SUPERMUNDANE

The Inner Life

Book Four

1938
 

Copyright, 2004
Agni Yoga Society, Inc.

This book or any portion thereof
may not be reproduced in English
or in translation to any other language
without written permission from the publisher




First Edition, 2004


Agni Yoga Society, Inc.
319 West 107th Street, New York, NY 10025
 










The Inner Life
 
700.	Urusvati knows that every appeal for the renewal of life must address the needs of women and the young. Some people think that both of these aspects of life are secure, and are developing successfully, but in reality the position of woman and the education of the young are not at all in a satisfactory condition. Only a small number of women can assume equal rights in the conditions of life, and in most schools the foundations of a sound life are not taught. Evolution cannot proceed successfully when two pillars of support have not yet been made secure. It should not be thought that evolution proceeds under any conditions; it can be obstructed, and much precious energy will be wasted.
The world convulses from the horrors of Armageddon, yet life grows ever uglier. People may believe that they work for some higher ideals, though their deeds reveal the opposite. One can find in life the very same agonies that burdened mankind thousands of years ago. These wounds cannot be justified by blaming the intolerable conditions of life, when people make no effort to improve these conditions, even to some small degree. Small groups can point to their useful achievements, but now We are discussing not the exceptions, but the masses of humanity, who are the real movers of evolution.
The Thinker said, “O, ye wise men, your efforts will be fruitless if woman does not stretch out her hand to you, and if you do not raise a generation of heroes!”
701.	Urusvati knows how lightminded many people are about their own state of readiness. One would think that there exists a great number of heroes ready for self-sacrificing podvig.
Readiness can be flaming, or can be lukewarm. The lukewarm people cheat not only those around them, but also themselves. They do not even notice their own lies, and thus worsen their condition. Truly, it is better for those who acknowledge their unreadiness; at least they can improve themselves. But the cunning one and the boaster close off the path of advancement. Thus We must constantly remind you about the state of readiness. It alone gives one courage for overcoming all obstacles.
Many speak of their readiness to work with Us, but at the first sign of difficulty they retreat in cowardice. One of the main causes for this is a lack of understanding of the meaning of life. They do not ponder upon the Supermundane Infinity, and are chained to the earthly mirage. Just as a horse kept always in a corral loses the ability to race, so also does the prisoner of Earth lose the ability for rapid advancement.
Thus, when I speak of readiness, I am reminding you about advancement. One should be ever ready for podvig. One must think much about podvig, before putting it into action. It must first be performed mentally, and thought about with such conviction that its implementation in life is unavoidable. Only thus is that living cooperation, about which so many words have been spoken, created.
The Thinker said, “Do you not think that lukewarm readiness is like one drop of nectar diluted by an entire sea?”
702.	Urusvati knows how much humanity is plagued by the phantoms of contradiction. Humanity itself created and nurtured these phantoms. Even the most fundamental concept, that of primary energy, is surrounded by irreconcilable opinions. We have said that energy is inexhaustible, yet at the same time recommend all possible care in utilizing it. And people see contradiction in that, even though every thoughtful individual knows that everything of value must be safeguarded. We have also spoken about the stability of the primal energy, but people then point to its changeability. But actually, its true nature is not its changeability, but its multiformity. Also, people try to apply earthly dates and qualities to it, forgetting that the Subtle World does not live in accordance with earthly calendars.
It was not without reason that in ancient times students were required to learn to reconcile contradictions. A pupil, stumbling against contradictions, was often held back for a long time at that threshold. He not only could not reflect upon the Supermundane, but even lost his earthly path. He could find a solution only if he understood the significance of goalfitness, but by not understanding goalfitness he was lost.
The Thinker said, “If all that was read reminded us about goalfitness, we could have conquered the dragon of contradictions.”
703.	Urusvati knows that an attitude of solemnity is needed for thinking about the Supermundane. This attitude is ignited when one conceives an idea about the Supermundane. The slanderers will say, “Again a contradiction!” But they do not understand that with the fiery quality of striving, many things are revealed almost simultaneously, faster even than the speed of light. Truly, in fieriness is found a key to the treasure-box of all possibilities.
Likewise, people do not want to understand that something can take place in the Subtle World before its earthly manifestation. Urusvati knows that occurrences in the Subtle and the earthly worlds are not necessarily simultaneous. This delay may be natural, for the purpose of shaping a distant earthly event, but it also can be caused by circumstances that intrude upon and deflect the order of events. A stormy sea can serve as the best example of the complexity of rhythm on the different worlds.
Most people are not able to make the idea of the Subtle World a part of their lives, and thus they obstruct evolution. It is difficult to reveal to the earthly consciousness that the Subtle World is the true source of events in the earthly world. Whole decades can pass between an event in the Subtle World and its counterpart in the physical world, even though by being formed in the Subtle World it became inevitable.
One could wonder why some events are beacons that determine many subsequent events. One must remember that events follow a very complex course that cannot be accounted for by a simple explanation. Who would dare to decide which of the stream of events is the most significant, and what are the causes and what the effects? One must train oneself to think about the Supermundane.
The Thinker said, “The eye did not perceive, the ear did not hear, but the heart knew that something had taken place.”
704.	Urusvati knows that inspiration, exaltation, and also enthusiasm, as it is called, must be consciously sustained. But patience, containment, and tolerance are also created consciously. It is a mistake to surmise that the rewards of self-development come from without; a fiery hearth lives in the depths of the consciousness. Man must perceive it, must safeguard it lovingly, and must summon its forces. Only then can outward help be given.
Even a simple mechanic understands the basic laws of the application of energy. So much the more should a thinker adopt the application of his own abilities. Therefore, when We speak about the Supermundane, We speak according to the fundamentals of human nature. Thus, in your discourses about the perfectment of life, use the most ordinary examples. Most people are good listeners when spoken to in simple words. A simple word is a great gift.
The Thinker said, “Find the most simple about the Great; love enters only through a plain gate.”
705.	Urusvati knows how careful one should be about the expenditure of psychic energy. Even experienced workers have been guilty of expending it improperly and excessively. One should not wonder that, though inexhaustible, psychic energy requires a very careful attitude. It is also important that the inexhaustible spatial energy be in harmony with human energy. Otherwise, human energy could be fully spent, having lost its link with the Highest Conduit. For this, co-measurement and goalfitness should be remembered. People usually try to call these concepts abstract, forgetting that there can be nothing abstract in the Universe.
People should remember that they live in constant danger, and that their participation in the Supermundane World is not an abstraction. These simple reminders are needed not only upon the beginning steps, but always.
The Thinker advised his followers never to consider themselves immune to danger, for anyone who depends only upon the protection of the teacher has already ceased to be a true co-worker.
“Beauty lives in conscious cooperation.”
706.	Urusvati understands rightly that knowledge is the entryway to excellence in labor. The quality of one’s labor is defined by one’s knowledge. Without knowledge, a high quality is not possible. All labor requires at least some knowledge. This knowledge does not come only outwardly, but can also be awakened inwardly.
There is much knowledge in man; some of it is awakened easily, but much requires deep concentration to be brought out into the consciousness. A vigilant concentration can only be developed by using the manifestations of earthly life. Therefore, withdrawal from the earthly life can be only a temporary one.
Spirit is a quality of matter; therefore We repeat: Do not withdraw from the earthly life, for in it too are found spiritual joys, and joy is needed for supermundane feelings. It is especially necessary to care for those who labor, in order that the proper rhythm of labor may generate in them the joy of the heart. The humblest worker can be a great vessel of joy, if he perceives the supermundane vibrations.
Do not complain if you have to speak of things simply and repeatedly; multitudes of hearts await a simple word. They wish to warm themselves at a welcoming fire, and thus can raise themselves to the Supermundane.
The Thinker taught, “Observe the course of the luminaries. Everything earthly strives to the Supermundane.”
707.	Urusvati rightly resists prejudices and restrictions imposed on knowledge. People particularly love to talk about the freedom of science, and at the same time try to prevent scientific cooperation. One can only remind them about the significance of synthesis, because so many people do not want to realize the important meaning of this concept.
It is necessary to teach in school that all scientific domains are linked to one another. One should warn against prejudices, for even the scientists suffer from this repugnant illness.
It should not be forgotten that prejudice can become the most dangerous barrier in the attainment of the Supermundane. The time will come, indeed, has already come, when cognition of the Supermundane will be a very real science. Armageddon directs the people toward this.
People are perceptive enough to notice the many striking manifestations that fill everyday life. The observable combinations of psychic and physical conditions do not occur by accident. There has never before been such confusion in life. Verily, man could be a king of nature, for he can induce shocks in it and his thought is like a fiery arrow. Therefore, study the consequences of human thinking. Remember that a prayer for destruction is alien to true knowledge.
The Thinker said, “The symbol of knowledge is Infinity.”
708.	Urusvati knows the value of podvig as an action of the free will. A teaching must be an instruction for the one embarking on the spiritual path, without coercion. It must be remembered that even the slightest forcing will impede evolution.
It may be asked what relationship exists between the idea of  podvig and the Supermundane. But the individual cannot progress without such a relationship. One must develop an understanding of the Supermundane as a helpful reality. It is not enough to accept the Supermundane, but not admit it into one’s everyday life. Care should be taken that the young generations think about the Supermundane from their early years.
Let these thoughts begin with study of the paths of the luminaries, or upon the basis of philosophy. There are many ways to the Supermundane Heights. But it is essential that through all one’s labor and difficulties should always shine the Beacon of the Highest World.
It is not to be expected that people, gripped by Armageddon, could easily realize the urgent need for thoughts about the Supermundane, yet everyone, within his limitations, can sow useful knowledge. Let it be multiform. Let each nation color knowledge with its own hue. And finally, let them recall containment and patience. Let there be no rejection, but always a gentle reminder about the destiny common to all humanity. Only by knowing this can we guarantee the humaneness of progress.
The Thinker taught, “I have chosen my way voluntarily, and nothing will divert me from learning about the Supermundane.”
709.	Urusvati knows the beneficence of regularity of rhythm. The beat of the heart is constant. Any irregular beat of the heart is an unnatural, unhealthy condition.
Likewise, a break in one’s striving to the Supermundane is also an unnatural condition. Some will say, “But the majority of people do not think at all about the Supermundane.” And you may reply that the psychic condition of most people is not natural.
One should learn to distinguish between a living and a dead calmness. Often one’s striving turns into a dead habit; that kind of regularity brings no benefit. Every sensible structure is in need of goalfitness. Only in a state of living receptivity is it possible to affirm oneself on the path and to go forward. Again it is necessary to remember all the seeming contradictions that must be reconciled.
We have often said that realization of the Supermundane can be increased under any conditions. Not only calm contemplation, but also powerful inner conflicts can provide the necessary impetus for advancement. Outer conditions have their role also, and people must always maintain a state of constancy.
This idea must be accepted as simply as possible. Blissful joy is in the acceptance of the Supermundane energy. It is available to everyone who desires to turn to it. In this will also grow co-measurement, which allows one to distinguish what is the most urgent and needed.
The Thinker advised, “Accept the command of the heart, but first of all think about where the heart is and by what it lives.”
710.	Urusvati knows how to recognize the various strata of thinking. It is usually believed that the exterior layer of thought is the most perfect one, for it is more easily expressed in words, but that idea is incorrect. Far more significant is the inner layer, which is expressed through feeling. This layer has a much stronger hold on man; from it rise the actions that affect one’s karma. The sensitive, elevated consciousness knows how to heed the inner thinking. It needs no words and knows that ascent is forged in the hearth of silence.
Concentration is a companion to true achievement. Patiently and tenderly is this constant companion summoned. External, chance currents can disrupt the growth of inner thinking. You observed that the collective thinking of crowds is quite primitive, not because the crowd consists of fools, but because the external, random, inter-crossing currents and irregular rhythms destroy the highest expressions.
The crowd will never express any idea about the Supermundane. Their best feelings will be buried under heaps of words. Rarely, quite rarely, mass thinking can be effective, but in the history of humanity there are almost no indications of important collective decisions made by the masses. The crowd cries out yes or no, but it does not express the higher concepts. Therefore, do not be disturbed if the crowd does not listen to talk about the Supermundane. Solitary thoughts can merge into special currents, and their powerful effects will even dissolve rocks.
The Thinker used to say, “Teach me to hear the Voice of Silence.”
711.	Urusvati knows the power of faith, but knows also that straight-knowledge is even stronger. In faith there are assumptions, but with straight-knowledge there is only active affirmation, without deviations. It is not enough to accept, even in full trust. It is necessary to actively affirm, as a command; only thus can the way to the Supermundane be found. Let us not think that every thought about the Supermundane will be fruitful. Many mayflies flash by, without leaving any trace in the existing Universe. Just wandering aimlessly in thought, without developing a firm consciousness of where and how to look for indications about the Supermundane life, is fruitless. We have spoken much about the reality of the Supermundane World, but man loves to separate the Supermundane World from the earthly, and therein lies great harm, for first of all there must be accepted the one energy that abides in everything.
One should explain in schools that man lives in three worlds. It is easy for children to understand the idea of human mobility. And how much will the beauty of the world be multiplied when man will be admitted to the hearth of progress! Much has been spoken already about the filling of space. Every physicist and chemist can, however primitively, confirm these laws. Let one speak about matter, beginning with any level of the worlds, and (It is acceptable if he only speaks about matter; it is irrelevant from what level of the worlds to begin one’s exploration, for) Infinity will broaden the outlook.
The Thinker did not deny anything that could give birth to an expansion of thinking.
712.	Urusvati knows the natural applications of psychic energy. Cosmic activity is rhythmic, as are all psycho-cosmic manifestations. It is impossible to be a dwarf today and a giant tomorrow. Much ongoing intensification of one’s forces must be undertaken before a natural evolution can take place. Many times have people attained considerable heights and then, instead of continued perfectment, have fallen into everyday routine. It is necessary to understand the value of gradual perfectment, which alone provides true achievement.
Even experienced investigators do not always maintain a proper continuity of experiments. They fear that their short lives will not permit them to complete what they began. Yet, if they understood the continuity of life and consciousness, their attitude to their tasks would change.
Earthly language is of no use in describing eternity. For this, a supermundane language is needed. Only with straight-knowledge can one silently express the concept of eternity. Man must proceed on his endless path without thinking about the brevity of earthly existences. Man can bring his lives closer together, and can transmute them into a garland of spiritual victories. The most valued by Us is when one’s psychic energy is applied naturally, daily, untiringly, here on Earth. In this way does Our sister Urusvati proceed.
The Thinker advised, “Gather all forces before entering the higher path. There can be no retreat after one begins to strive toward the Supermundane.”
713.	Urusvati knows that only a few are able to discern the experiences of former existences. People often complain that they do not have knowledge of their former lives. Yet, when they do obtain some of that knowledge, they either become distressed or fall into conceit.
People are rarely so developed in their consciousness that they can properly evaluate the lessons learned from previous lives. They cannot often recall useful achievements or recognize past errors and the consequences generated by them. People frequently complain about the law of karma because they think about it in earthly ways; but the law of karma is a cosmic one.
A single earthly life is less than a mustard seed in Infinity, but we must address ourselves to the Supermundane, for we participate in it. It is not a conceit to consider oneself a citizen of the Universe, and only in this state of mind can one realize the scope of responsibility of participating in the Great Construction. Not many can picture themselves as co-workers, united with the Great Construction. People obstruct their flight of thought with conventionalities, and, instead of liberating their thinking, they condemn themselves to a dark dungeon.
Regrettably, millions of years of earthly existence have been insufficient for humanity to liberate its thinking. The art of thinking is ignored and nowhere is it taught in schools. But how can one realize the Supermundane if there are everywhere barriers and prohibitions? The way to learning must be liberated, so that the New World can be built.
Do not think about the New World as something unattainable, but see yourself as its participant. It is no idle dream—the striving toward regenerated life, when the best creativity of the nations will merge in indomitable progress.
The Thinker said, “O Teacher, guide me to understand and to apply the experience of my former existences.”
714.	Urusvati knows that intolerance is the sister of ignorance. A broad tolerance begets open-mindedness, from which issues daring. The strongest striving requires straight-knowledge, and also a balanced open-mindedness. It is impossible to embrace the Supermundane World without both these foundations. Straight-knowledge can whisper to the heart, but the brain must also accept the possibility that the Supermundane World exists.
It has been said many times that man is the co-worker of creation. It is precisely so. Every thought impresses a mental image. This creativeness is indestructible, and it is time for people to realize their responsibility for this creative work.
Many lightminded and harmful mental obstructions pollute space. People do not usually believe that their feeble thoughts could leave any trace in space, but they must be reminded that even a fleeting feeling can inscribe an indelible hieroglyph there.
Only a full understanding of the meaning of thinking can lead to luminous daring. Do not think that this word has anything in common with audacity; in audacity there is rudeness, but higher daring is always benevolent. It opens ways to beautiful, mental creativeness.
Each beautiful thought must be safeguarded. Let it expand in space. It is a real gift to the structure of the Universe. But people must begin to think about the Supermundane World as natural and sense its touches in everyday life.
We speak about daily routine as a constant link to the Supermundane, which has its place in everyday life. Losing understanding of this can be the source of much grief.
The Thinker used to say, “Realization of the Supermundane comes not only from without, it is also born within ourselves. Let this sign of daring glow in the heart.”
715.	Urusvati knows that a chemical compound is affected by the addition of even a minimal amount of any substance. In this way, a poison can be transformed into a healing remedy—and the opposite is also true. This very simple fact should be mentioned as an example to those who do not consider that, in the same way, the participation or removal of just one person can affect great events.
Ignorant people will say, “How can one individual influence the course of events?” They do not realize that We have in mind not so much someone’s physical presence as his psychic influence. Many such examples could be cited in which one person brought a positive influence to a problem. Likewise, instances could be pointed out in which nations expelled their most valuable people, and thus made their path more difficult.
It is not a fantasy that the aura of a person can have enormous influence. It can transform the most poisonous substance into a panacea, but the ignorant ones do not accept this scientific consideration. They prefer to drink the bitter chalice, rather than admit an intelligent approach. There is much unhappiness in the world because of such ignorance! The Supermundane World cannot be revealed to those who prefer their own downfall to liberating the thinking of humanity. Many rulers have choked off the finest flights of thought. Evolution should not be tortured thus! The Supermundane world knocks at the door of the consciousness; great must be the ignorance of those who oppose a natural eagerness for knowledge.
The Thinker said, “The persecutors of freedom of thought prepare a frightful path for themselves.”
716.	Urusvati knows that even in remote antiquity the significance of human emanations was understood. Sickness was often treated by the laying on of hands or by surrounding patients with healthy organisms. Over time, people did not develop these healing abilities within themselves, and even forgot about them.
Thus, when mesmerism reminded people about these influences, they regarded it as something quite new and unusual. I speak about this in order to point out how often mankind forgets its own achievements. It only seems that science advances steadily; in reality, advances in learning move in waves. But people should not take this as an excuse for inaction. They may one day be able to rediscover many long-forgotten achievements.
It would be useful to write a book about the rediscovery of forgotten ways. This book would deal not only with the supernatural, but would also explore natural history, in which many pages were once known, but later forgotten. One must educate  people about the forgotten achievements. It will be difficult to accomplish this, for ideas were expressed differently, and in different tongues. One has to know many languages and the mentality of many nations to be able to trace the chain of achievements in knowledge whose links were broken for centuries.
In such research attention should be given to the supermundane data that is generously strewn in the treasuries of folk wisdom. It is wrong to reject former achievements. It is unwise to say, “Let us begin from today,” when the treasures were collected yesterday.
The Supermundane World was many times described in legends, and in such beautiful imagery! Thus one can move forward without throwing mud at the past.
The Thinker said, “Beware of the paths of ignorance, they are muddy.”
717.	Urusvati knows what true cooperation is. I have already said that everyone, under all circumstances, unavoidably participates in the Supermundane World. But this unconscious cooperation is in a sense an animal one; what We expect is human, conscious cooperation.
Such cooperation is born naturally, when one first recognizes the Supermundane World. This realization takes place gradually, when one begins to think about something existing beyond the physical. Thus does the fire of cognition begin to blaze.
The Thinker said, “Teacher, let me become Thy helper.”
718.	Urusvati knows how inseparable are the sciences and ethics. In ancient times religions were strong links, directing man toward the Higher World, but later crime, superstition, and hypocrisy coiled themselves around the religions. Many people began to search for another sensible approach to the Supermundane World. Learning and science offered new possibilities for an approach to the Higher World, but the thinkers understood that science without a moral foundation is lifeless. Thus we must always remember that science cannot advance without the realization of living ethics.
From the earliest school years, it is necessary to lay the foundations of the sciences and indicate how they should be studied. Prior to immersion into scientific formulas, it is necessary to lay firm, practical foundations. Only thus can be found a living way to living successes.
We do not deny anything useful. The foundation was offered to humanity many times, but was not accepted with certainty. Therefore let us welcome knowledge, but we must accompany it with an understanding of ethics. Understand clearly that a scientist without ethics is not working for evolution. Powerful thinkers must also be ethical people.
The Thinker said, “Teacher, show me the path of the beauty of the spirit.”
719.	Urusvati knows that man cannot properly measure the value of his actions while in an earthly state. Often, those deeds that seem to be the best are polluted by self-interest, and the truly self-sacrificing ones are forgotten in the dust of everyday life.
I affirm that the motivating causes for one’s actions lie in the depths of the consciousness. Even enlightened spirits cannot discern the reasons for their actions. Of course, in the subtle body this discernment is easier, but even that is relative.
It must not be thought that an inability to evaluate properly is a calamity. It is unnecessary to involve oneself in all this reasoning when one’s main purpose is to do good. Every act of good brings benefit. The more good we do the more we increase the beneficial accumulations. The reasoning mind must not be allowed into the domain where the heart should reign. The reasoning mind can always validate self-interest, but the heart will recognize untruth.
Psychic energy is directed mainly by the heart. The science that does not understand the foundations of psychic energy cannot succeed. The new world, of which the better part of mankind is dreaming, can be formed only upon a correct understanding of psychic energy. Man can live with it in friendship, or in enmity—but this would be a terrible deviation.
You may hear cunning suggestions that will say, “Is it not better to leave all these considerations about psychic energy to the scientists? When science will express its opinion about this energy the ordinary citizen will begin to talk about it.” However, the cunning destroyers know well enough that psychic energy is the possession of all.
All of humanity must learn to recognize the various manifestations of psychic energy; it would be wrong to restrict these studies to a small group of scientists. Besides, there may be found among scientists self-interested people with preconceived ideas. The development of humanity is now at a level that summons all to cooperation, because the basis of Be-ness is sensible cooperation and cognition of psychic energy, without which mankind will be thrown into chaos. External accomplishments will not save man from self-destruction.
It is impossible to imagine how Armageddon can be concluded in the right way without an understanding of the foundations of Be-ness! I speak thus so that people will know to what extent the Supermundane provides the solutions for earthly problems. Do not think that the Supermundane can remain at rest when earthly confusion corrupts everything. Yet, Urusvati knows how greatly proper education can ward off the danger of savagery. After all their discoveries, people still turn to savagery! Do not regard this as an exaggeration. The convulsions of Armageddon threaten incalculable calamities. Thus the Thinker said, “The time is coming when people will have to think about the Infinite in everything.”
720.	Urusvati knows that one of the most valued human qualities is keenness of observation. Everyone who can see should develop this keenness. But actually, the opposite occurs. People obscure their minds with superstition and prejudices. This becomes a kind of super-maya. Therefore, the power of keen observation must be cultivated.
It is not without reason that We insist upon the need for  good upbringing and education, that We speak repeatedly about certain qualities that are forgotten in humanity’s confusion. As always, ignorance reigns and the voices of enlightenment are solitary and subject to persecutions, which, though different from those of the Dark Ages, are equally inhumane.
Let us not boast of culture, which now is taking on ugly forms. What kind of culture can succeed when the very art of thinking is not cultivated in the young! Even the reading of books will not help if their contents are not pondered. Therefore it is so necessary to sharpen attentiveness so that world events will be seen in their true significance.
People attempt to justify their behavior by saying that the universe is engulfed by chaos against which human thought is powerless. But such a notion cannot be applied to thought. Thought is powerful in everything. The aspiring consciousness is already successful in space, and even the germ of a thought has power. Keen observation will help to perceive how thought moves not only the muscles, but even the most complex processes of life. Amidst everyday life the most wonderful manifestations can be observed.
The Thinker said, “I wish to observe the manifestations of the Infinite.”
721.	Urusvati knows and has tested her abilities to see and hear the Invisible and Inaudible Worlds. It is significant that her considerable achievements were acquired in a natural way. Even in ancient times, people knew artificial methods for opening the way to the Invisible, but no unnatural approach is of any value.
It can be seen that all in the Universe is goalfitting, and can be attained by natural means; therefore the attainment of Urusvati is treasured. True, such levels of attainment cannot be reached quickly. Many vibrations must be assimilated, and this can be done only through many years of labor—indeed, it is better to say not years, but centuries. These attainments must be safe-guarded, for they have as their goal not personal benefit, but the progress of the people.
Attainments gained naturally must be protected against the opposition of today’s scientists, who often impede rather than help. Mediocre scientists have their own prejudices and think that they are expelling superstition, when in reality they are creating new, harmful obstacles. In everything, search for natural ways.
The Thinker said, “Teacher, reveal to me the way—the most simple and straight.”
722.	Urusvati knows the importance of rhythm when in continuous communion with the Higher World. The rhythm of the highest energy is attained only through many years of labor, and cannot be achieved as a result of sudden illumination. One must begin with words, and later with wordless aspirations. Finally these flow together into a rhythm that resounds constantly in the heart, both when awake and when asleep. There is one basic quality that increases the vibration. Let us call this quality ecstatic Love, for in it are the highest devotion, inextinguishable trust, and untiring power. This step of ascent is a high one, but there is no ultimate stage in anything.
When any step of ascent is achieved in earthly life, without departing from one’s daily routine, it can be called the highest test. True, it is difficult to hold one’s torch high amidst crude vibrations, malice, and ignorance, but then the greater is the achievement. By maintaining a constant striving toward the Higher Worlds without turning away from daily life, that containment will be found which people call synthesis. But how rarely does one find in life the toilers who have dedicated themselves to the service of the Higher World!
People sometimes talk about the Common Good, yet this goal will only be possible through the embracing of the Higher World. Only then will the process of perfectment become a wise one, and unite all quests of humanity. The varied paths of all pilgrims will then be accepted and understood. They all walk the one path, and only their words differ.
The Thinker said to the disciples, “Embrace all, understand, and love.”
723.	Urusvati knows how difficult it is for people to understand divisibility of the spirit. They think that this concept contradicts science, but they overlook that the newest discoveries do confirm this utilization of psychic energy.
Radio and television transmission demonstrate how energy can be transmitted simultaneously in many directions. Of course, for this, proper transmitting and receiving apparatuses are needed. The human organism is a perfect apparatus for the transmission of energies. It should be understood that not only the natural abilities of man, but also his free will are involved in every psychic transmission.
Often, a thought is sent correctly, but for some reason is rejected by the recipient. Also, a recipient may be sensitive enough and ready to receive it, but the message itself may have been improperly sent. Often, people hear something, but are unable to attune themselves to the vibrations, and thus receive only senseless chatter.
It must not be thought that transmission of thought and images is possible only at high altitudes. Transmission of psychic energy can take place anywhere. Of course, highly-populated cities hinder the clarity of transmission. Nevertheless, one should train oneself so that psychic energy will work regardless of physical conditions.
Urusvati can attest that at first every external sound caused her pain, but later, when her vibrations were strengthened, the transmission could proceed under any conditions. Such vigilance and keenness are quite difficult to develop and demand considerable time, but the psychic world merits special attention.
The Thinker said, “Let us not return to the time when thunder was regarded as Divine Wrath.”
724.	Urusvati knows how often, due to misinterpretations, people do harm to the fundamental concepts. They speak about superhuman efforts, even though in the earthly life all is human. Even when one speaks about efforts that are noble or exalted, they nevertheless are always human. By their misinterpretations and distortions, people demean themselves.
The time is coming when all treasures in man’s possession should be recognized. A true science, devoted to the study of the primary energy, must be accepted. People know about the salt that permeates the oceans, but they prefer not to acknowledge the energy of space. We call it psychic energy, but other names can be applied to it. Perhaps you have heard about grace? It exists, and its essence is nothing else than psychic energy.
Terms for psychic energy can be found in the various languages of the East, but their meaning was much distorted. We call on scientists to acknowledge the fundamental principle of energy—the foundation for all teachings.
We do not deny, We do not destroy—We construct in accordance with the mental condition of mankind. Each century brings its own conditions, which cannot be ignored. Often the Great seems to become obscured, and waves of destroyers engulf it. These signs must be observed closely, for they too contain within themselves the steps for the future. Evolution must be loved in all its stages. Eternal change is the basis of life.
The Thinker used to say, “Traveler, hasten to the goal, do not get caught overnight in an icy stream.”
725.	Urusvati knows how much people can distort even the simplest concepts. They understand calmness as deathlike inaction, but calmness is really a state of intense psychic activity, like a still and luminous body of water fed at the bottom by healing springs bringing sustenance for the benefit of humanity. Thus calmness should be understood as work, absorbing and enlightening.
The Teacher first of all tests His disciples’ ability to maintain calmness during times of special tension. It is surprising to see how few pass this test. This is because people do not acknowledge the Primal Energy and the Higher Worlds. They believe that coarse physical conditions are all that exist, and many best possibilities are destroyed by such ignorance. You have often seen that even educated people do not wish to accept scientific developments. Their science drags along its old wagon-load like a lazy horse with blinders.
We will not tire of speaking about paths free of prejudice. One may ask—what is new in this? But let them consider how new are the paths that lie before humanity. Let all become participants of the new stage of evolution. Precisely, not just those especially chosen, but all those who call themselves human; let them approach the common work that reveals the Higher World.
Let us not utter pompous words. Let the honest work of learning be one’s daily labor. All must participate in this labor. Let us not forget that everyone is a bearer of psychic energy and can observe at least some of its manifestations. Thus humanity will come closer to a new happiness and will understand what is the Common Good.
The Thinker indicated that he who can preserve calmness has already looked into the healing well.
726.	Urusvati knows that emotions provide the propelling power for psychic energy. Love is the most powerful, but hatred has almost equal power.
Does this mean that one can live in hatred? Of course, it is possible, but it brings only loss. Not only does hatred bring an accumulation of imperil and through sicknesses shorten life, but mainly, its effect in the Subtle World is disastrous. You already know that in the Subtle World all feelings are intensified, and also their consequences. Now imagine how difficult it is for the hater to tear himself away from his destructive passion. Not only does he surround himself with evil, but his entire being is permeated with the poison of evil. He suffers because he himself has invited his torture. Thus, let us say, it is profitable to live in goodness and love. And this state becomes more intense in the Subtle World and a source of great happiness.
Much is available to the one who has embraced Good. He can sense the vibrations of the Higher Worlds, he can hear the music of the spheres, he ascends the steps of the harmony of beauty. Those philosophers are right who affirmed that beauty is goodness, and goodness beautiful.
True, many will regard these formulas as abstract and not applicable to earthly life. But the deniers will have to experience the conditions of the Subtle World many times, so that Truth will affirm itself in their consciousness. One can pity those people who, having learned reading and writing, imagine that they have already mastered the Teaching of Life.
Let us not condemn lack of knowledge, but let us sternly condemn deliberate ignorance. It must be understood where the boundary between insufficient knowledge and determined ignorance lies. One is curable, but the other is often irreparable. The one who denies knowledge is always self-conceited and pompous. Thus, by one’s everyday behavior can one’s essence be recognized.
The Thinker said, “We may forgive lack of knowledge, but intentional ignorance is unfit for cooperation.”
727.	Urusvati knows that there is but one Source for the advancement of knowledge. Many people prefer that everything should have a scientific foundation. Let us offer them the opportunity to conduct scientific research in a new way. Science has already branched out into a multitude of fields, some of which seem so contradictory that it would be impossible to find common ground. But if the scientists observe the psychic condition of the different researchers during their moments of greatest mental tension, they will find striking similarities in the tension of the researchers’ creative centers. A philosopher and a physicist, a geographer and a psychologist, will all be alike in their moments of discovery.
Start the observation from that point on and you will come to the conclusion that the science of gaining knowledge is one Tree, and its branches can grow only from that one root. Thus one can make instructive observations, and this path will lead one to cognition of the Supermundane World.
Let us not wonder that many thoughts are born simultaneously in different parts of the world; these scientists do not know each other, they proceed by different ways, and are influenced by the restrictions of their particular national cultures; yet, there is one thing that inspires them to work for the good of humanity. How many beautiful observations can be made when the consciousness is expanded without negation, which is a sign of ignorance! Thus let us learn to embrace all and let us look upwards, with free eyes.
The Thinker asserted that the ancients knew much that was later forgotten.
728.	Urusvati knows that psychology must be transformed into an objective science, as tangible as physiology. It is necessary to start teaching it in the lowest primary grades and then continue in all the higher educational institutions.
All branches of education must include a study of the foundations of psychology. This science should perhaps be named slightly differently, but let the accepted name remain. We try to avoid making changes in terminology when a useful goal can be reached with conventional terms.
Psychology must study the hidden forces of man. It will not only hearken to the ancient philosophies, but also will walk its own free, scientific path. Even the study of comparative religion will be thought of as a psychological study, because all spiritual studies have at their basis the acquiring of knowledge about the Supermundane World.
Let us not, out of pride, ignore the ancient achievements, for under different names are hidden the same experiences and deductions. Free scientific methods should be applied, for life in all its manifestations opens the way to cognition of the Unseen World. Many different energies merge into and flow out from the one primary energy. The study of the branching out of the one power, in individual ways, into every living being, is of great value. The abundant diversity of individualities should be treasured and explored, because it is precisely this study that will help the scientists to reconcile the seeming contradictions.
The Thinker said, “One can construct a sonorous choir with many different voices. People have the will, but few know how to apply it wisely.”
729.	Urusvati knows that the will is psychic energy, transmuted and sharpened. In antiquity the arrow was a symbol of the will. At present much is spoken about the development of the will and many artificial methods are proposed for strengthening it, but it can only be developed by active work.
When you meet people who lack will power, you can be certain that they suffer from laziness and are in a state of obscured consciousness, unwilling to attempt any independent activity. There are many such people and they will not readily understand that such creative labor sharpens their arrow of attainment. It can be stated that lack of will is accompanied by fear, depression, ingratitude, and other terrors of ignorance.
When we strive to the Supermundane World, we must gather all our will in order to courageously conquer all the lower strata, which nail people to a state of ignorance. Let us not pity those who deprive themselves of the possibility of advancement. Out of compassion We will point out to such people how much they lose—but you can be certain that many of them will not be able to heed Our advice.
Only a life of labor will teach them to value quality in their work, and on this path of struggle they will garb themselves in the armor of will. Amidst everyday life one can find excellent exercises for development of the will, and these natural ways will be blessed.
The Thinker admonished the disciples not to allow despondency.
730.	Urusvati knows that attentiveness is one of the first conditions for successfully conducting experiments with psychic energy. People often speak about their striving, keenness, or vigilance, but they ignore the simplest trait, attentiveness. For them, the phrase “to live in danger” is understood in an absurd way. It is true that an expanded consciousness brings with it natural attentiveness, but there are not many such consciousnesses.
It is fortunate that attentiveness can be developed, but it must be cultivated early, in the family and in school. The attention of schoolchildren must be directed not only to major events, but also to the smallest details of everyday life. The Subtle World manifests itself first of all in one’s daily life. The most valued traits of the spirit can be perceived amidst everyday routine. Let us not regard as heroes only those who strive for the welfare of humanity, but let us pay due attention also to those who perform daily, ordinary labor. Attentive observation of these people will reveal many manifestations of natural psychic energy.
When We speak about the Subtle World, We must also include the subtlest energies. These energies should be observed in real life. One should not think that miraculous powers can be found only elsewhere; they are ready to manifest in every individual, but they can be discerned only through attentiveness. And We offer this attentiveness in everyday life to all who want to think about the Supermundane World. Do not assume that such an exercise is an easy one; it requires steadfastness—a quality that few people possess. They are too often eager to fly in their fantasies to the far-off worlds, speeding through space without effect. And We advise, amidst the routine of daily life, to learn beautiful attentiveness. Let it grow from the earliest years.
The Thinker said, “Look under your own feet, or you will stumble.”
731.	Urusvati knows that people should not only acknowledge the reality of the psychic world, but also feel its influence in earthly life. Many speak about the existence of “something,” but do not admit the presence of a powerful psychic energy in their everyday life. But the time has come when man should pay attention to his moods, enthusiasms, anxieties, and certain pains.
We do not foresee man’s progress without the development of conscious association with the psychic world. But it must be remembered that We have warned frequently against psychism and mediumship. Let people understand that these unhealthy, artificial deviations will not bring a salutary broadening of consciousness. We speak again and again about how much man must uplift his thinking, so that he can then advance on the path to the Supermundane World.
Let us not prescribe conventional rituals. It is first of all necessary to safeguard each person’s individuality. The individual will, pure and noble, will lead in its way to the goal of united consciousness. It will help to cleanse the eyes and ears for the ultimate acceptance of universality. Only with this individual inclusiveness will man walk the path of true knowledge. Let us ask scientists to remain sensitive and not deny any individual observations that can lead to further research. There is so much that can be implemented only through mutual respect.
Nations should learn to think about the Common Good, for self-interest will prove to be a major obstacle to progress. The terrible trials that affect humanity simply hasten the approach of new world constructions.
The Thinker said, “Teacher, impart to me the words that I must use to summon others to the most urgent tasks.”
732.	Urusvati knows that illumination that comes through joy and love is stronger than any insight that comes through suffering. Yet, people insist that it is suffering that purifies humanity.
Why is it that man is not capable of utilizing the higher path to illumination? The answer is simple—suffering is sown by man himself in the earthly world, and it partially penetrates into the Subtle World. But pure joy and love live in the Fiery World, and are seldom experienced by man. During the coming evolution people will realize where their treasure lies, and will turn to this panacea of light.
Among the new scientific achievements will be the discovery of the power of the emotions of love and joy. Humanity must steadily grow closer to these impelling forces of light, and understand that any thought of joy has healing power. Even amidst sorrows one can find signs of love and compassion. Let these signposts help the weary traveler. Scientists must learn how much the rhythm of joy opens the gates to an influx of psychic energy. Science should demonstrate how the power of joy heals.
The ignorant will say that such advice is not practical, because humanity is drowning in suffering. Only such people would choose to sink into darkness rather than turn to the quest for Light. Only such people would say that man can never learn to utilize the energy of thought.
One must strive ardently toward the renewal of life. Everyone can think of heroism, of joy, and of exalted love. Everyone can gain the power of the healing remedy and spread these emanations in every direction.
The Thinker said, “Sorrow is transitory, joy is everlasting. Love the Light and love the Beautiful.” Thus did the Thinker direct His disciples to the simplest solution.
733.	Urusvati knows that an arrow aimed true flies unwaveringly to its goal. Compare the arrow to a human thought. A trembling hand will not aim the arrow truly, and, similarly, wavering thought will not reach its goal.
Avoid scattered thinking. Often people do not notice that many thoughts rage simultaneously within them. As they swarm about like flies, it is impossible to discern which thought has the most significance. This circumstance must be studied. Future apparatuses will demonstrate the harm of such confused thinking. It would be better not to think at all than to permit such confusion within oneself, for it is a kind of madness.
You may ask, What measures can help? Do not seek outside yourself for forcible means, but rather observe your thinking, so that you can naturally purify it. When man becomes aware of confusion in his thinking, he should evaluate his thoughts, to determine which are the most needed.
It is not easy to follow little insects in the depths of the consciousness. They can disfigure any beautiful thought. But if man will assume the task of learning the dangers of scattered thinking, he may begin little by little to banish extraneous thoughts.
Clarity of thought is very necessary for thinking about the Supermundane World. One does not prepare laboratory ingredients with dirty hands; likewise it is impermissible to approach the high chemisms of the Supermundane World with a soiled mind. People should think more purely about the higher worlds.
The Thinker advised His disciples to think about the Supermundane as if participating in it personally.
734.	Urusvati knows how lightning-fast, resounding spirals of thought envelope the planet. The resulting sheathe can be either beneficial or harmful. Through free will man can cause healing or destruction. Man cannot say that he suffers without cause. It is man himself who at some point in the past introduced poison into the cosmic fabric.
Cosmic soundings are already being studied and it is understood that every thought, every word expressed by man is engraved on indestructible tablets. The time is coming when human thought must be studied. It is quicker than light, and forms a tenacious cover over the Earth. But how often are thoughts benevolent?
People already know how to grasp the superficial expression of thought, but are not yet fully capable of understanding its meaning. In the future, there will be sensitive apparatuses that can record the precise meaning of a thought. People whose thoughts are devoted to the Common Good will rejoice at this research, but all those who live in hatred, malice, lies, and envy, will oppose it by all means. The scientist with enough resolve to conduct the research leading to this discovery will hardly be called a friend by contemporary humanity.
Simple is the admonishment that one should not live in hatred, but the proclamations of today’s leaders often encourage it. They do not know the power of thought and of karma. He who thinks that evil can be exterminated by evil is gravely mistaken. Even the horror of war cannot be stopped by hatred. It is noble thoughts that will save mankind. Heroism is shaped not by hatred, but by fiery good will.
The Thinker said, “A fiery warrior knows no obstacles.”
735.	Urusvati knows that heroism is an expression of self-sacrifice and fiery enthusiasm. When performing a heroic deed, one’s vibrations are raised, awareness of physical sensations disappears, and the entire being is filled with a fiery insight.
Only the unknowing would ask—why speak about heroism when discussing the Supermundane? They do not understand that striving toward the Supermundane is itself an act of heroism. They do not know that each thought about the Supermundane raises the vibrations and fills the consciousness with fiery striving.
If the thought is weak, its effect will be negligible, but a clear-cut, strong thought has powerful effects. It must be said repeatedly that thought about the Supermundane produces healing vibrations. Also one should remind often about the importance of exalted thinking. Soon physicians will recommend, in cases of psychic imbalance, thought about the Supermundane. The first attempts will be primitive, and the people will not fully recognize the importance of such communion, but even the smallest drop of this panacea will produce beneficial results. Indeed, thinking about the Supermundane is in itself a panacea.
It is not an exaggeration to say that people carry within themselves a talisman, but this would first require that they experience the exaltation connected with thought about the Supermundane. A man walking without his staff may stumble, but a strong staff can be given from Above. It must be accepted for the brave ascent to continue.
The Thinker asked His disciples to love the climbing of mountains. It helps turn one’s gaze upward.
736.	Urusvati knows that one approaches the Supermundane World not so much through reason as through love. Great is the magnetic power of the feeling of love, but, regrettably, science does not know the true significance of this magnet. A loving man responds to the cosmic law of attraction, and thus receives special qualities which are characteristic of this law.
It is possible to sharpen one’s insight and be imbued with valor, to become ready for podvig. Even one’s health is improved when the mind and heart are turned toward exalted thinking.
It is incorrect to assume that people who are subject to so-called hysteria can more easily commune with the Supermundane World. They do tend to mediumship, but We desire another approach, wholesome and goalfitting. The perfect path will be love for the Supermundane World.
	It is impossible without love to gain knowledge of the Supermundane. It is impossible to approach only through reading. An intensified will is needed, but this will can be developed only through love.
Also, We advise you not to separate yourself from earthly life, for this life is given to us as our field of battle. One can test oneself only in life, and all such tests will be beautiful if they are under a dome of love for the Supermundane World.
Children should become accustomed to a recognition of the Supermundane World from their early years. Thoughts about higher manifestations should be engendered in the mind of the child. The most ordinary person can have this sacred treasure, and cherish these hours of exaltation.
The Thinker advised His disciples to learn to love their reveries about the Higher World, when their consciousness is renewed.
737.	Urusvati knows that at times of upheaval, both enlightenment and negation manifest themselves. Every example of exalted knowledge meets with negation, not only because of savage ignorance, but also due to superstitions based upon bigotry. Science is attacked from both sides. People speak about the freedom of science, but in fact this freedom is limited to physical learning. All that has to do with the Supermundane World is suppressed, no less than during the Middle Ages.
Let us not forget that only strong minds can think freely. Ordinary thinking is constrained by the emanations of negation. This circumstance must be taken into consideration during any discussions about the state of science. At present the need for liberating science must be proclaimed with all one’s forces.
The best thinkers have suffered enough; they have been afflicted enough by the whistling and curses of the ignorant. There has been enough mockery of all that is not understood by the savages. Let the New Era be distinguished by a veritable liberation of science!
Do not think that this is a truism. On the contrary, it is a cry in the desert. People do not realize that times of world upheaval are filled with special vibrations.
People talk about taking vitamins, forgetting that their moral state is far more important than the taking of medicines, which actually can turn into poison when their moral conditions are unhealthy. It is grievous for Us to see how the solitary thinkers are turned upon by savage ignorance. They have shut themselves away in order to preserve their freedom of thought. But they could be of great help to humanity, precisely now, when the world is convulsed. May they find the strength to outlive the present time, when Kali Yuga is already near its end!
The Thinker advised His disciples to affirm the freedom of knowledge, and the freedom of thought, for the sake of the salvation of the World.
738.	Urusvati knows the importance of equilibrium. We have already pointed out that man should strive with all his power toward the Supermundane World. By doing this, he will develop a conscious awareness that he participates continuously in the Supermundane World. At the same time he must treasure his earthly life, must learn to rejoice at high quality in his labor, and must continue with the earthly life, as he finds new ways of perfectment in it.
One might ask how it is possible to reconcile these seemingly contradictory ways. Truly, it can be done, for man can perfect his consciousness. Many examples from different ages can be cited in all of which a remarkable fact will be noted—most of those who embraced these “opposites” were not of the clergy. No one would guess that these toilers carried within themselves a commitment to the Supermundane World. They worked conscientiously. They loved labor in its highest quality, and they guarded their own acute realization of the Supermundane World as a sacred treasure.
It should be understood that such workers are especially useful for the perfectment of the world. They do not conceal the existence of the Supermundane World, but they can sense where revealing it is appropriate. They strengthen their magnetism and thus naturally attract the hearts of disciples.
However, it is not only the above-mentioned “opposites” that can surprise those who are inexperienced. Many seeming contradictions can be mentioned that would appear strange to them. For example, man should not succumb to passion, yet he should not be without feeling. Everywhere the Golden Mean must be realized, just as was said so long ago.
The Thinker said, “Man has two arms, one serves his labor, the other serves his heart. If one hand is shorter than the other, people call it ugliness; so is it also in heavenly and earthly affairs.”
739.	Urusvati knows that even important words are meaningless if they are not accompanied by a sending of psychic energy; such dead words only clutter space. People must understand the necessary power that is given by psychic energy. For this reason, much was said throughout the centuries about the need for faith.
Confidence makes speech convincing, but one should understand the meaning of confidence. To this, therefore, we shall add one more concept, that of command. Of course, command should not be understood as coarse aggressiveness, which only antagonizes the listeners. We have in mind inner command, which gives immutability to one’s words. Regrettably, evil intentions too often are accompanied by a strong will, and thus cause great harm; this means that one should learn to master the power of benevolent command.
It is not often that people can intensify their will for the sake of good. No one told them in childhood what a powerful weapon they could possess, and how many supermundane helpers would be attracted by their benevolent command. Only exceptional consciousnesses understand the significance of command. They do not allow their will to turn toward evil. Such examples could be cited from many centuries. We call them Beacons of humanity. They acted consciously in harmony with the Supermundane World and thus multiplied their psychic energy.
The Thinker said, “Learn to be imbued with a good command; it will multiply your forces.”
740.	Urusvati knows that every phenomenon in the atmosphere has its effect on man. It would seem that knowing this would lead to new scientific achievements, but, unfortunately, since contemporary science places such great importance on classifying each phenomenon, scientists forget that the influence of phenomena on the individual differs from one person to the next. Thus the influences they may not have personally experienced are excluded from their observations.
Scientists must leave behind conventional limitations, and then they will enter upon new, boundless ways. For the sake of this it must be realized that each individual is a microcosm in the full sense of this word. Also, it is not difficult to understand that each microcosm is individual and unique.
The chemism of each microcosm is a special one, just as every small particle of Macrocosm is individual. This does not contradict the essence of universal laws. They embrace all possible conditions and find in the unrepeatable individuality of all Be-ness a furnace of new combinations of energies. Energies, universal and individual, cannot be renewed without individual interactions. Thus it can be understood that the Unity pointed out so long ago is a system based on a multitude of individualities.
Wise rulers have always understood that the individuality of a person must be carefully protected. An experienced schoolteacher can sense how the individuality of the pupils should be safeguarded. Only the ignorant can suppose that everyone can be cut to the same pattern. Such ignorance acts against the cosmic laws, and people exhibiting it can never be considered scientists, for every true researcher must possess a broad and open mind. We must often repeat these basic ideas, because most people, hypnotized by dead terminology, do not wish to open their eyes to the most simple manifestations of nature. It would seem that the individuality of all that exists would strike joy in people, for it is precisely this that gives everyone a special place in the universe and opens the way to new achievements. This infinite wealth will lead the science of the future toward new discoveries that today would seem like impossible fairy tales.
People often say that for cooperation between individuals, similarity of character is needed, but they should speak not of similarity, but of harmony. Only the harmony of energies can be useful. Harmony is not repetition, it produces a chord. May this chord be strong and sonorous. It is hard to imagine a symphony built of monotonous octaves. People should love polyphony; the richer it is the more human hearts it will touch and call to action. Thus we will be open to the rich multiformity of perceptions. Nature must not be dealt with as if impoverished.
The Thinker said, “Nature is inexhaustible.”
741.	Urusvati knows how essential it is to know how to live in a state of joyous readiness. About readiness We have spoken many times, but remember that the readiness should be joyous, otherwise it becomes transformed into something dismal, doomed. In such a state one’s readiness to cross into the subtle realm is harmed. It must not be thought that We are speaking about this effect as just emotional; on the contrary, We have in mind its scientific aspect.
It should be reasoned that first of all the highest vibrations must be maintained. Joy provides such vibrations, just as does exalted striving. But people often misunderstand the feeling of exaltation, and for them the feeling of joy is more accessible. Let them think about good encounters in their lives; let them choose the most joyous images; let people in their quiet moment evoke their fond memories.
But one must prepare at length and patiently for each new revelation of cosmic order. We always advise that one concentrate and find the power to protect the secrecy of these high attainments. These pearls are gathered with difficulty, but can easily be scattered. He who prattles too easily will break the lock of the sacred repository. Constant equilibrium is the adornment of the wise. They will gather their seeds amidst everyday labor. This labor will sow joy in their consciousness and provide consolation against offences and injustices. Any achievement must grow out of a state of joyous readiness.
The Thinker always called for the realization of joy as the highest form of healing.
742.	Urusvati knows the value of pure imagination, for its neighbors are enthusiasm, exaltation, and other helpers of the ascent. Purity of imagination must be especially stressed, otherwise even criminals will think that their imagination has value.
It would be wrong to assume that quality of imagination is formed by itself and does not need cultivating. This is a big error! All such faculties must be developed. Imagination must be nourished by the best examples of self-sacrificing heroes. All the highest aspects of humanity must be taught, and also the many achievements that can be found in nature itself. That is why the natural sciences must be taught Let children understand that great ways are open to them, and in improving themselves they will ask about the Supermundane World.
People often destroy their own possibilities by limiting their thinking. For instance, they think that their thoughts and words disappear into space—an error! For all is transmuted, and nothing disappears. For the development of imagination it is necessary to recognize this omnipresence.
Man has discovered ways to transmit sound to a distance, but is mistaken in thinking that sound’s reach, however distant, is limited. It is not possible to intentionally limit the reach of sound. Man imagines that he has already attained the boundary of cosmic law, but even a flight into the stratosphere is nothing but a child’s attempt. Imagination alone can save man from reaching premature conclusions. It is impossible to think about the Supermundane world without a developed imagination. It must be understood that science should be free, without limitation.
The Thinker said, “People dream about having wings, but the swiftest wings are already contained within themselves.”
743.	Urusvati knows that the greatest plants grow from small seeds. In the tiniest seed is contained their vivid colors, strong aromas, and plentiful substances, healing or poisonous. And indeed the vital capacity of the seed is of long duration! People receive indifferently these wonderful gifts of nature, not aware that the very same vital force acts in all domains of life.
People do not ponder that each seed of psychic energy possesses the very same capacity for marvelous transformation. Of course, not all people are so lightminded; there are many passionate observers, but they are divided into many degrees of ability. They often do not differentiate between the early stages of manifestation and those of realized attainment. They may accept a momentary spark as the ultimate achievement, forgetting that from a spark to a fiery “Lotus” the way is long.
The development of true equilibrium, called the Golden Path, permits one to distinguish the various steps of achievement. People should rejoice at each fiery spark, but remember always how lengthy the path of achievement is. Amidst a normal path of perfectment man will think with common sense about the Supermundane World. We are most solicitous about sensible self-perfectment; it will come through reflection—continuous and intelligent.
The Thinker summoned all to the Supermundane World, inviting them to see the wonderful manifestations of Nature.
744.	Urusvati knows that man must beware of indifference; it is the ruin of high vibration, it is the killer of ascent; it is the path to apathy. They will say, “But indifference should free one from desire.” This is an error, for no one speaks against the desire for heroic self-sacrifice. Such desires should be understood as darings, as milestones of ascent. Rejoice when you see daring attempts. They prove that the one who dares never falls prey to indifference.
One may notice the beginnings of daring amidst daily life; such glimpses are valuable. They can be even more treasured than the daring that is born of violent commotions and  calamities.
They will say, “Necessity breeds heroes,” yet it is still loftier when heroism is engendered freely, when the broadened consciousness perceives the beauty of podvig. Let the podvig be prepared from the early years. Let children sense that they are able to create beauty independently. Amidst everyday life, one can see a child’s thoughts take wing. No one taught them, no one offered them examples, yet their consciousness told them that something unusual, and useful for someone, could and should be done.
The Thinker said, “Replace indifference with magnanimity.”
745.	Urusvati knows that psychology, as a science, must be put on a tangible, measurable basis, just as biology is, and thus develop knowledge about the Supermundane World. It was a great error that psychology was presented as something purely theoretical. Truly, it is a continuation of physiology. Thus must be learned all aspects of Nature.
But why did scientists offer psychology in this way? The reason is simple—they did not know the Supermundane World. To them the Supermundane World was a fairy tale for uneducated peasants. The big question is—who are the more ignorant, the scientists or the peasants?
How can one discuss psychology without knowing the properties of psychic energy? The complete reality of the Supermundane World must be accepted. One should learn to patiently collect the scattered fragments of this knowledge and treat them without prejudice. We advise you not to encumber science with new terminology, but to continue its evolution. Categorizing leads to undesirable complication. We always advise you to strive for synthesis.
The Thinker pointed out the ancients, who in some of their observations outstripped the discoveries of later centuries.
746.	Urusvati knows that a good physician, prior to recommending a treatment, will examine in detail both the physical and mental states of his patient. The physician understands that the mental condition can be a friend or an enemy.
Every physician should be a psychiatrist in the best meaning of this word. Thus he would know that prescribing the same medicine to patients in different mental states will produce completely different results. This example is relevant to everything in life, especially when the Supermundane World is involved.
Even the least mental indisposition can turn a faithful co-worker into a harmful one. The mental state of your interlocutor must be understood with care, so as not to worsen his condition. It is better to remain silent than to begin a harmful dispute.
People with an understanding of psychology can be recognized—they are oblivious to offense, and thus avoid arguments that might lead to unnecessary discord. Sometimes one must wait for a day, or perhaps just an hour, when the mood of the co-worker will change and a receptive state will arise. It is valuable to sense such vibrations and use the opportunity to convey information about the Supermundane World.
The Thinker said, “Learn to unite, not to divide.”
747.	Urusvati knows that an integrated memory is the product of vast accumulations. First the person accumulates a great quantity of information, which later is consolidated when the consciousness has expanded and new knowledge is gained by perceiving events in their entirety. And then the shell of the unnecessary cracks and falls away, and the crystal of understanding of the perfection of humanity emerges.
This process of transformation of memory may sometimes feel like a loss of memory, but this is incorrect, for much information is transmuted into a new understanding. A person who is not firm in his consciousness must be shown how much more rapidly synthesis can lead to a wise all-embracingness. The greatest discoveries demonstrate the synthesizing abilities of the mind of the explorer. These experiences are justly called inspiration; that is, the accumulated mass of information falls away, and the arrow flies to its target. Such synthesis is particularly evident when contemplating the Supermundane. Therefore let us always be ready to fly in thought to the most essential, which is the purpose of earthly existence. Let us learn to understand that superior to all earthly sciences is the pursuit of knowledge of the Supermundane.
The Thinker said, “Shed all that impedes learning of the Supermundane.”
748.	Urusvati knows that the creation of good is the duty of man. This benevolent activity takes many forms, and one should carefully choose the ways of influencing others according to their consciousness. The consciousness of your interlocutor may be self-absorbed, but you can, according to your ability, make him aware of useful information.
Let us not forget that the greatest want in humanity is not the result of material poverty, but of spiritual ignorance. The belief is widespread that nothing exists after physical death. Unfortunately, this harmful misperception is growing. Religions are of little help, for they just repeat their obscure formulas. Science also offers little help. It is in no hurry to perform the scientific research that will prove the existence of the Supermundane World.
Nor does science point out that one who believes in non-existence will find himself in a most pitiful condition in the Subtle World after his earthly demise. He will be in a worse situation than any follower of the most primitive religion. Having trained his consciousness in negation, he will find himself in a continuing mirage, incomprehensible and frightening.
One’s thinking can be very stubborn, in affirmation as well as in negation. One can imagine how greatly shamed will be the denier when he embarks on his new life in the Supermundane World. Thus, every explanation of the essence of the Supermundane World will be of great benefit if given earlier.
Help the unknowing ones when you can.
The Thinker demanded that His disciples always affirm the Supermundane World.
749.	Urusvati knows how physical manifestations can be compared with psychic ones. For instance, fliers fear air pockets and inexperienced pilots greatly fear these and blame them for accidents. Mental “pockets” exist too, and people think that their abilities become dulled or disappear because of them, but experience proves that such lapses are caused by psychic, cosmic energies.
I will offer a still simpler comparison. Look at your reflection in calm water, then ripple the surface of the water. The image will first disappear, then reappear in a distorted form, and only after some time will it become clear again. Mental agitation acts similarly—for a long time the human appearance becomes lost and distorted into an ugly mask. Could one possibly turn to the Supermundane World with such an ugly expression? Even it would appear ugly too! Much time is needed for the spiritual surface to provide a true reflection again. Thus, with simple examples, remind yourself of the conditions that can assist in a better understanding of the Supermundane World.
It is impossible in the earthly life to always have the best conditions, but without such conditions one should not attempt to make contact with the subtle realms. The agitations that occur must pass, and with calm restored one can more easily turn to lofty concepts. Without calm sacrilege may result, and you know how harmful that is. Thus, by observing oneself, one can remember how ugly are the distorted reflections.
The Thinker advised, “Stir the surface of water, and study what happens to your reflection.”
750. Urusvati knows how precious is a solemn, joyous mood. Some people call this mood the Torch of the Supermundane World; others the Gateway to the Subtle World. One should enter joyously this beloved motherland. Everyone can make the passage easier. The magnetic vibrations of the Supermundane draw one closer, and it is therefore desirable to heighten one’s own vibrations. The easiest way is to fill oneself with solemn joy.
One should not think that such a state is easily achieved. It is not one of boisterous merriment! Many people do not see the difference between supermundane joy and earthly merriment, yet the difference is enormous. One should train oneself to learn to discern solemn joy. In Our Abode, We first of all establish a mood of solemnity. One can live in such a happy state, in which all earthly sorrows acquire a special meaning. Of course, We do not speak about artificial solemnity. Some people feign an air of solemnity, but in reality simply deceive themselves.
People should develop a desire to think about the Supermundane World in a state of solemn joy. Let the most beautiful images accompany such thoughts. Let the highest harmonies help to elevate one’s vibrations.
The Thinker ordained, “Beautiful Images and Harmonies will be the Beacons of the Supermundane.”
751.	Urusvati knows that fearlessness is stronger than any conjurations. But you also know that just as any minor fault decreases the value of a precious stone, fearlessness loses its power when it is not absolute and complete. People should find no consolation in thinking that it is possible to be more or less fearless. Without full immunity from fear, how could they dare to peer into the Infinite? Man should learn fearlessness, otherwise the Supermundane World will terrify him.
It is not easy to learn fearlessness if no daring was accumulated in former lives. Every past obstacle was a lesson in how to overcome it. Past victories point the way to new successes.
Let man understand that no one can deprive him of life. It is mistaken to think that life exists only in one’s earthly existence. Courage is strengthened by the realization that life is indestructible. Certainty about this is the way to fearlessness, and the certainty must be complete to be effective. Any magician knows that his formulas must be uttered with full confidence, otherwise the most powerful words lose their value. Thus, man must strive to attain full fearlessness if he wishes to perceive the Supermundane World. Fearlessness heightens one’s vibrations.
The Thinker said, “At times it seems to me that I am fearless, but will I be able to face dreadful danger? I will command myself to stand firm against it!”
752.	Urusvati knows that patience is the parent of tolerance. Intolerance is the offspring of ignorance. Nothing obstructs achievement as much as does intolerance. One must become attuned to an attitude of tolerance from one’s earliest years. And compassion is akin to it. Tolerance is the best way. Those who argue should not be dismissed if their words contain just one particle of truth. This particle could serve as a bridge for unity. But patience is needed to discover such particles of truth.
When in the Subtle World one can observe that it is precisely tolerance that leads to the attaining of higher vibrations. Consciousness will indicate where the like-minded ones are. They may be different in their looks and ways of expression, but their vibrations will be similar. Only real tolerance will make it possible to come close to them.
Let the Teaching of the Supermundane World indicate all the qualities needed for this achievement. A common moral basis is needed, and also an understanding of the mutual benefit, when thinking about the Supermundane existence.
The Thinker instructed His disciples first of all to demonstrate a beautiful tolerance.
753.	Urusvati knows why the primary energy had different names at different times. This is quite natural, for the name of the energy must correspond to the level of consciousness. Also, the effect of the energy on any of the nerve centers would make it seem that the energy was something particular, rather than universal.
The primary energy is the foundation upon which the phenomenon of thinking rests. When one is mentally tensed, one attracts the spatial energy, and thus can more readily develop. People sometimes cannot understand why they are unable to use the energy that appears to assist everyone else. This is because they do not develop their thinking and fail to strengthen their magnet, thus depriving themselves of help from above.
Scientists already speak about some kind of spatial force, but they cannot explain how greatly the laboratory of man is in need of spatial currents. Man cannot approach the Supermundane World if he is a stranger to the realization of spatial energy. Note that We are now calling the primary energy spatial, so that scientists will not think there is something religious in it. We do not want to antagonize; let everyone advance by his own way, but if he is thinking, he will arrive at a recognition of the power of the primary energy.
Let man, through studying his own reactions, double his attention to surrounding phenomena. He will then understand that these are all natural and ordinary manifestations of the one powerful energy.
The Thinker pointed to the magnet of the heart. He knew which center is the best receiver of the primary energy.
754.	Urusvati knows the painful reactions caused by certain sounds during the process of thought transmission. At such times it sometimes can be observed that a very loud noise is more easily tolerated than a highly charged but quieter sound. It would seem that such phenomena should be studied, but where is the physician who would be able to perceive the transmutation that is taking place in one’s organism? The physician must be open to an understanding of such processes, but many physicians, by their presence alone, interrupt all manifestations of psychic energy.
It must be conceded that there are many such deadly negaters, especially among so-called scientists. Instead of refining their feelings, they irreparably kill them. Because of this they must not be present during the processes of thought transmission, and are unable to investigate the condition of the organism receiving remote currents. But it is possible to find refined, positive observers who will not only not impede, but will even strengthen the process.
Human thought should aspire to psychic observations. During such quests people inevitably come closer, and they can cooperate usefully. Let them travel in thought through the Supermundane World. If their first attempts are primitive, they should not be discouraged. Help will come if the striving is sincere.
The Thinker said, “When will the physicians appear who have full knowledge of the entire human being?”
755.	Urusvati knows that he who progresses spiritually knows how to discern what is the most important and the most undelayable. Do not think that the reasoning mind can help in this. The mind can lead one astray into an abyss of faulty interpretation. Only psychic energy, when in communion with the Higher World, can direct one’s discernment to the way of truth.
The most important, though absolute, is still individual for everyone. It must be understood to what an extent the individuality is molded out of many conditions, over many centuries, amidst the most varied causes. Even so, the one who advances spiritually can discern the sparks of the absolute.
It is not easy to recognize, amid earthly existence, the most important to which one should strive in the face of the obstacles. We have already pointed out that obstacles, like the flow of the waters, help one to sense the main salutary current. Only spiritual tension can provide an understanding of how much the Guiding Power can be sensed everywhere and always. Only thought about the Supermundane World can help one to perceive the particle of the Absolute that is accessible to humanity.
The Thinker believed that everyone can choose to understand how the Highest is manifested in all earthly turmoil.
756.	Urusvati knows that man must develop a deep understanding that he is in eternal motion and in a state of continuous transformation. This can be scientifically proven, yet people do not take it into consideration. Transformation, especially, is difficult for people to understand. They can recognize a change caused by age or the state of their health, but will not acknowledge that they change steadily, every moment.
Of course, especially sensitive apparatuses can record the changes in man’s vibrations and in his entire nervous system, but such apparatuses are not yet in use, and the science of the study of nerves and glands is still young. Thus, the most important requirements for the realization of the Supermundane World are not given proper attention.
Likewise the study of thought is still neglected, and the very atmosphere surrounding man is not sufficiently studied. The composition of air was discovered, but the vibrational nature of the atmosphere, and the powerful chemical process that affects all that exists is not yet understood. Can one speak about transformation, when it is easier for people to think of themselves as unchanging?
On the path of transformation remember the Instruction of the Thinker, “Learn to find the patience to listen to others speak of their pain. Find the benevolence to give wings to the joy of others. You do not know the source of their sufferings. You do not know the cause of their joy, but learn to offer warmth and encouragement to others.”
757.	Urusvati knows that in the near future the study of the Supermundane World will be intensified. Science will help, but also the people’s consciousness will be more attentive to the manifestations of everyday life. People must be assured that attention to psychic manifestations is not superstition. It has been sufficiently indicated that superstition and prejudice result from ignorance. Now it must be said that lack of attention to subtle manifestations is also an act of ignorance.
One should strengthen the striving toward observation of the surrounding subtle phenomena. The eye and the ear must be made more acute so that the link with the Subtle World can be recognized in everyday life. It must be made clear that the Subtle World is close to every being. One should remember that these observations will be of benefit to science. But there should be no derision if inexperienced observers arrive at the wrong conclusions. Each observation can contain a spark of truth, and scientists can recognize it.
Let a benevolent attitude prevail in the work of psychic research; otherwise people will shut themselves away in silence, and much that is valuable will be lost. Manifestations of the Subtle World are like the finest cobweb; it can be torn, but the presence of something, very subtle, will be felt for a long time. Remember that the Subtle World is revealed in very subtle ways. Science, therefore, must adapt itself to the subtlest manifestations.
The words of the Thinker should be remembered, “The most subtle can be perceived only with great attention.”
758.	Urusvati knows why We often mention the value of labor. Labor begets rhythm. Through labor one experiences supermundane vibrations; that is why quality of labor is so important. In this way every good worker refines his vibrations and can begin the ascent.
One should not think of certain fields of labor as special, for in each labor high tensions can be attained. Labor must be rhythmic and therefore daily. There is no need to await some special inspiration to begin labor. The prayer of labor can begin at any time, and through it man attains a new perfectment.
Let us not reject manual labor, for in the application of ones hands is found true mastery. Who can dare to draw a boundary between craftsmanship and creative artistry? Truly, the conscious worker is also a creator in his domain. Luckily, each domain can be perfected; in this, man, without even thinking about it, makes contact with the highest vibrations and the Supermundane World. Each moment of such communion can bring a useful discovery, and can be strengthened by benevolent cooperation.
Perfectment of labor is the next task. Not in the distant future, but in the coming years will labor be victorious; along with it will approach the beneficent vibrations of the New Era. Let us not forget that on the eve of the Era of Light one should learn to revere labor.
The Thinker said, “One may respect labor, but one should also understand its lofty purpose.”
759	Urusvati knows the value of silent communion with the Supermundane World. Each verbal, mental address has within it a plea, a wish, or some kind of human feeling, but the essence of the Supermundane World is beyond words. Communion with the great essence must also be beyond words.
Let human though be silenced for a moment, let the eyesight be dimmed, let the ear be dulled, and the sigh will transfer man into the higher Supermundane Worlds. He does not plead, does not demand, does not praise, but is experiencing the great Beness. Everyone can find a moment for such exaltation. Everyone can feel rejuvenation from this kind of contact with the Higher Worlds.
No special incantations are needed; the spirit striving to its Motherland, attracted by the Great Magnet, is enough. Give freedom to the spirit; do not bind it with human limitations. It will soar by itself and return triumphant; thus man becomes attuned to the Supermundane World. Such communion occurs more often than one might imagine. People do not understand how the rejuvenation comes, and ascribe it to some kind of earthly process, but the value of a silent attunement to the Supermundane World is great! People should not forget about these gates.
The Thinker advised His disciples, “Learn not to demean the greatness with thoughts of earthly bustle.”
760.	Urusvati knows the salutary results of cooperation. Many people understand that cooperation increases productivity and heightens its quality, but at present I want to point out one valuable aspect of cooperation. Let us take as an example a choir or an army, or a team of workmen; it is probable that in such groups there can be found many people clouded by misfortune, but their common unity will lessen their personal unhappiness. Thus common striving helps turn people from their individual suffering. One should not think that common work brings about a dulling of personal feelings; on the contrary, with a high quality of labor, it can heighten one’s striving. Thus working in unity is of help to all.
It should also be understood that the approach to the Supermundane World can be facilitated when following this principle of group effort. The many varieties of individual understanding can join to form a harmonious choir. A common desire can strengthen the striving.
Wherever possible, small groups should be formed, striving toward cognition of the Supermundane. Such groups could be of great help to one another. They will find mutual support when facing the derision of the crowds, and will help each one to develop attention toward the manifestations of the Supermundane World. Such groups should be small, so that the varied vibrations of individual participants do not impede the harmony. No one can forcefully command striving towards the essence of Be-ness, but the harmony of vibrations makes possible a powerful ascent.
The Thinker summoned His disciples to common labor, saying, “Let the beauty of labor heal our wounds.”
761.	Urusvati knows that science has established that there is a poison in the human organism that is produced by anger and irritation. Likewise, science recognizes the poison caused by fear and doubt. Doubt is a cousin of fear, and decomposes the organism.
It should be remembered that the one who doubts harms not only himself but also the benevolent forces. The very emanations of such a person prevent assimilation of the energies sent to him. Such a one cannot make contract with the Subtle World, and cannot sense the reality of subtle influences. He remains in a state of constant negation and destroys his own creativity.
Doubt is deadening, and must be distinguished from realistic, sensitive discernment. Man must think sensibly about all that occurs, utilizing the straight-knowledge that is given to him. It safeguards him against errors. It can be developed and will protect him from the viper of doubt.
Man, when filled with the poison of doubt, cannot respond to the subtle energies; an infected being cannot soar to the higher supermundane realms. Physical health alone cannot save man; health of the spirit is needed.
The Thinker said, “He who doubts is like a fleeing timid warrior.”
762.	Urusvati knows that science will soon identify the harmful chemism caused by despondency and envy. It can be observed that these attacks produce partial paralysis of certain nerve centers. Indeed, the color of one’s emanations can show clearly to what a degree the energy of the organism is sapped. Can anyone in this condition perceive supermundane signs?
It is necessary to study human moods. A list of the positive and negative qualities of those who swim through the storm of life could be compiled. In doing this, it can be seen that between the extremes, there can be found undetermined ones that are like half-hearted, failed chemical experiments, in which reactions cannot take place and subtle energies cannot be applied.
Do not tire of repeating to beginners that the conditions of the Subtle World are completely different from those of the earthly world. Such simple considerations are quite foreign to today’s humanity, which prefers to deny rather than to think of emotions and their consequences.
It would be useful for man to think more often in scientific ways. Do not think that scientific terminology can desiccate the heart that is striving to the Subtle World. The Supermundane Laboratory is close to everything in the Universe.
The Thinker said, “The one who has fallen into despair, or is possessed by envy, is like a corpse.”
763.	Urusvati knows that joy is a rare bird. If it perches at your window, be ready to admit it. Even the smallest, most ordinary joys transform the emanations of man. It can be imagined how much more luminous man’s essence becomes when there is joy about the Higher World.
There can be discovered beneficent chemisms produced by joy. Illnesses can be cured by joy. It is time for science to investigate the value of joy. Joy without cause is often spoken about, but this is a misperception. Nothing can happen without reason. The ability to sense a remote cause is evidence of a great refinement of one’s consciousness.
There can be no limit to the flights of thought, thus the wings of joy can be directed from the Supermundane World. One should pay attention to the joy that arises in the heart. However, it should be explained to certain people that We have in mind pure joy, joy about the good, the joy of creativity, otherwise all who live in spite will laugh, and imagine that their own emanations will become filled with light.
Spite produces strong poisons and plunges people into darkness. Do not think that I speak about abstract foundations, I simply speak about the laws of the human organism.
The Thinker told the seekers of joy, “Joy is happiness.”
764.	Urusvati knows how carefully every positive manifestation must be protected. Thus, speaking of joy, We say, “Man, do not cloud the joy of your neighbor. It may appear to you to be strange or insignificant, nevertheless, it contributes to the health of space, and it is not for you to judge the reasons for anyone’s joy. Do not belittle something useful with derision and insult.
“Remember that you have been designated a guardian of space. You can restore health to it or can defile it. You cannot aspire to the Supermundane World if you are a source of deadly poisons. With your every breath you send either restoration of health or destruction into space.”
Why does man think so rarely about the great responsibility of his existence? When coming again to Earth, everyone aspires to perfection; why then in earthly life do people so seldom dream about podvig?
The ancient legends are to them just impossible fairy tales. Man’s thinking is depressed, like the decay of death, though every beautiful thought creates a new nerve in space.
People rarely dream about their future existence; therefore it is of great importance to speak often about the reality of the Supermundane World. Let all teachers find in every object a way of mentioning the greatness of Infinity. Children should raise their imaginations more often to realms of good.
The Thinker begged, “Avoid quarrels and bad memories, for they are harm-bearing.”
765.	Urusvati knows how many aspects there are to the science of astrobiology. A number of institutes will be dedicated to the fields of study that are most vital to humanity. Those institutions must work equally on both physical and psychic tasks.
Along with astrobiology, the psychobiology of man must be studied. Only in such cooperation can the correlation between microcosm and Macrocosm be understood. But it is regrettable that psychobiology is so often studied in distorted ways. The Society for Psychic Research is mainly occupied with extra-ordinary phenomena, when it should be studying the phenomena of ordinary life.
People must accept the reality of the Supermundane World not as something supernatural, but as the foundation of earthly life. Only with an understanding of the reality of the Supermundane World can evolution proceed; one should strive all the more to this knowledge, since the state of contemporary life must be purified of the poisons produced by humanity itself.
The poisoning and corruption occur in full view of humanity. People introduce poisons into life and assist in the corruption of their children. It was said long ago that the mixing of blood is harmful, yet does it not now take place on a broad scale? True, it does help to save lives, but its internal effect brings irreparable harm. Mixed blood rarely is in harmony with the individual’s own blood.
People love to talk about the collapse of nations. But this is a process that takes place over many years. Thus, the psychobiology of nations must be safeguarded.
The Thinker said, “It is a joy to realize that we are in constant cooperation with the Supermundane World.”
766.	Urusvati knows how many outworn concepts must be replaced by more appropriate ones. It must not be thought that such concepts become outworn over many centuries. Some of them are younger than a century, and have already lost their purpose. For instance, the word “spiritualism” is not an old one, yet it already lost its usefulness by being limited and vulgarized. True spiritual knowledge encompasses all aspects of the Supermundane. It is wrong to restrict it to limited spiritualistic seances, when broad psychic research provides ample opportunity for new knowledge.
Likewise, absurd scientific subdivisions should be avoided; they just divide the one body of science. Nowadays people speak about parapsychology, but what is the point of such a category when it is all contained in the vast domain of psychology? It is only when physics is insufficiently understood that metaphysics exists.
Many examples can be cited when the body of science was divided without real need. Much is spoken about synthesis, about the one great energy, but such talk is usually empty words.
People prefer to fence themselves off in narrow specialties, and thus avoid cooperation in broader concerns. As a result, they create complicated, lengthy terminology that serves no real purpose. Of course, every science has its branches, but they all must be branches of the one Tree.
At present humanity is passing through a critical period. The time has now come for true synthesis. Without conscious cooperation, people will be unable to mend the torn essence of man. It is impossible to find co-workers without mutual trust, but that can come only from straight-knowledge.
The Thinker taught His disciples to think about the source of straight-knowledge.
767.	Urusvati knows that a physician who does not study man in a healthy state cannot competently help man when he is ill. Individual characteristics of the organism must be observed in order to be able to combat illness. As an example, psychic phenomena must be understood as individual; thus the importance of this concept of individuality must be understood in the microcosm and also in the Macrocosm. Though people do not understand that the Macrocosm can also be individual, every experienced observer already knows that generalizations are made only with great caution. Life does not count the varieties of its blessings.
People may ask which yoga is the shortest path to knowledge. You know the Agni Yoga—the fiery synthesis—but many have not yet familiarized themselves with this fiery knowledge. They would like to be directed to one of the earlier known yogas. I shall select the Karma Yoga: creativeness, conscious labor, striving towards higher quality, will lead to the Highest by the shortest path. However, Karma Yoga requires time, whereas Agni Yoga can be called the lightning-like way. Think how beautiful is the path of lightning, but do not forget how difficult the lightning-like tension is.
The Thinker said, “Let the most difficult be the most beautiful.”
768.	Urusvati knows how people attempt to justify their lack of desire to think about the Supermundane. First of all they will speak about insufficient time, about daily cares, about work beyond their strength. “We have no time,” they will say. But does a lightning bolt of thought need much time?
Even the most imperfect turn to the Supermundane brings good. When one’s eyes are fatigued, one closes them momentarily and receives relief; similarly, a lightning-like thought about the Supermundane improves the health of the organism.
It has already been said that realization of the Supermundane World requires acknowledgment of its existence. There can be no doubt in such a realization. I attest that a doubting thought cannot bring man close to the Supermundane World. One can see how those who study and read a great deal can remain furthest from an understanding of the Supermundane life, while others, through straight-knowledge, penetrate to the heights and receive beneficent help.
Truly, heart and feeling will remind one about the shortest path. This action is unfortunately not often understood, though without it attainment of and cooperation with the Supermundane World are impossible. We do not speak only about belief in the Supermundane World, but precisely about cooperation with it. Even everyday concerns must not deprive one of the opportunity to lift oneself up in thought. Words are not needed when the heart flies high. No one should attempt to justify his laziness and ignorance.
The Thinker said, “We will tell those burdened with sorrow that a flight to the Supermundane brings relief.”
769.	Urusvati knows the feeling with which one should approach the Supermundane World. Fear is a poor guide. The mind will not bring one to the Heights. It is essential to love the Supermundane World.
The skeptics should not wonder that instead of complex scientific formulas, We speak of the universal, human feeling of love as the best conductor. The best success is attained in any field if the investigator loves his subject. Only love can create the highest attraction. You know enough about the significance of attraction. This magnet is laid in the heart of man, and he is drawn toward the great magnet of the Supermundane World.
It must be understood that We have in mind not the isolated, easily-extinguished flashes of love; these mirages have no significance. It is steadfast love that is needed, devotion that burns unextinguished, through all of life’s trials; such love leads to the Motherland of the heart, where, as in one’s beloved Motherland, all is familiar, dear, beautiful. Such love will not be destroyed by earthly cares; on the contrary it will strengthen the spirit, enabling one to overcome the gravest of difficulties.
Attraction will bring active help from the Supermundane World; such communion will become true cooperation. Thus should it be in everything, but people too rarely realize the cosmic law of attraction and its foundation, Love. Even the most imperfect love contains a particle of good within itself. Thus, after all mental accumulations, man arrives at the very natural feeling by which all kingdoms of Nature live.
The Thinker taught, “Love is the most fiery feeling. Maintain the flame of your love for the Supermundane World.”
770.	Urusvati knows that some people cannot overcome the terror they feel during manifestations of the Supermundane World. In no way can one explain such a feeling except by the presence of inharmonious vibrations. True, during high manifestations, trembling is inevitable, but it is not a sign of fear.
In the future, it will be possible to a certain degree to harmonize the vibrations by the use of electricity, but at present such a device does not exist. At present, it is possible to help by the power of suggestion, but such psychic intrusion can be harmful. Suggestion must be applied very carefully, when dealing with supermundane powers. It could be possible to cause a deadly dividing of psychic energy.
We have already spoken of the need to love the Supermundane World in order to draw close to it. One cannot be terrified by something one loves deeply. Therefore, people who are terrified by manifestations of the Supermundane World do not love it. They can acknowledge the Supermundane World, can accept its reality with their mind, but the mind is of no help when standing to face the Supermundane World. Only love will alter their vibrations so that they can approach and greet each manifestation of the Supermundane World.
There is no need to return to the superstition of past ages, when people venerated the Sky because of their fear of thunderstorms. Let us not imitate ignorant savages, but rather perceive the Supermundane World scientifically. Let people’s desire to approach the Supermundane World be prompted by love. Their free will empowers people to accept the signs of the Supermundane World voluntarily and conscientiously.
The Thinker advised to avoid frustration and despondency, for they are obstacles to the cognition of the Supermundane World.
771.	Urusvati knows how often people utter correct words without understanding their true meaning. For example, they may say, “This man is mentally unbalanced.” They would then call a physician, who would begin killing the patient with narcotics. The physician may speak about sick nerves, but will not understand that the affliction of the nerves is a result of a disorder of the consciousness, that might also be spoken of as a derangement of psychic energy.
An unbalanced person is like a badly tuned stringed instrument. In such a state he is not fit for creative labor, just as the out-of-tune instrument is not fit for music. Strings must be put into harmony, and that must be done by someone with a knowledge of music.
Likewise, one’s free will can strengthen the consciousness and bring the nervous system into harmony. Let us not forget that a deranged person cannot approach the Supermundane World, and will even inflict harm on all those surrounding him because his emanations are poisonous.
Remember that people often become upset because of trifles that are not worth thinking about. Moreover, they encumber their consciousness with petty details, and during times of difficulty become so depressed that their nerves are deadened and they are incapable of finding a sensible way out. There are many calamities in these times, and people must think about strengthening their consciousness. During times of world upheaval people are drawn closer to the Supermundane World, but they must first restore balance to their consciousness. Free will is given to them for this. They should command themselves not to lose their own equilibrium during the epidemics of derangement that threaten mankind.
The Thinker said, “Keep the strings of your heart in harmony.”
772.	Urusvati knows that this is a time of painful progress for nations. Each nation evolves in its own way: one by war, another by calamity, by labor, by knowledge, or by podvig. Each nation bears it own karma. This karma can be light, but many nations carry a heavy and difficult karma.
You must tell people that in this evolution of peoples there can be no return to the past. Everyone who realizes the immutability of evolution, has already made his own destiny easier. Everyone who understands the law of labor in the service of humanity helps his own ascent. Everyone who learns to love to serve the evolution of peoples also serves his own evolution. Thus, a great responsibility turns into a light burden.
It will be asked, “Why is this time called the Era of the Mother of the World?” Truly, it must be so named. Woman will bring great help, not only by bringing enlightenment, but also by affirming equilibrium. At times of confusion, the magnet of equilibrium is disturbed, and free will is needed to reunite the broken whole. Maitreya, the Compassionate One, needs co-workers. He who sacrifices himself for the Great Era will reap an abundant harvest.
The Thinker said, “Learn how to labor for all humanity.”
773.	Urusvati knows how solicitously one should relate to each advance of science. It is time to put aside the ignorant misconception about the division of sciences into applied and theoretical: all sciences are vital.
A scientist, in the breadth of his research, cannot foresee what scientific realms he will have to deal with. He realizes that the many categories of scientific discipline are all connected by one unifying principle. Therefore, it is necessary to begin the teaching of all scientific studies with a philosophical analysis. Thus it will be possible to lay a foundation for the unity of knowledge.
It is impossible to point to any domain of science as less significant. In contemporary research every science can open new horizons. Recall how astronomy, after a time of dry computations, turned into a science of the Universe. The same occurs with many sciences that find their true mission.
Likewise the needs of the people should not be forgotten. They require scientific explanation in an accessible form, though always strictly authenticated. A full range of books on all subjects must be made available, but they should not be published at random. Governments must undertake a program of broad publication of small books covering all the fields of science, all branches of knowledge. These books must be written in a way that allows inclusion of the newest scientific discoveries and achievements. Also, the books should be well-written, so that beautiful language will serve as an attraction. Let us not forget, either, that psychology and biology must lead the way. The Supermundane World must be presented beautifully.
The Thinker said, “The victor will be the one who finds the simplest word about the Highest.”
774.	Urusvati knows how diverse are the paths to the Supermundane World. This multiformity must be kept in mind when helping the young in their quest for the Higher World. Most important, they must be protected from developing a narrow world view. Beginning with the earliest school years, it is necessary to lay down in an accessible way a proper foundation for broad thinking. The young should also be taught to be dynamic in their explorations, for nothing can compare to personal encounters with different ways of thinking.
One must understand that for most of those who enter the Supermundane World, it will appear to be beyond compare. People find there a life based on immutable laws that are quite different from those of ordinary, earthly life; only flexibility of mind can help the newcomer to adapt quickly to new conditions.
Schools should familiarize students with the various levels of existence. Let the schools teach them to seek a broad way, based upon the wisdom teaching of the Thinkers. Reason and creativeness will reveal the possibilities available to everyone. One should be concerned that each child become aware of his own internal possibilities. Separate from karmic considerations, the ulcer of despair can often be seen in humanity. Man falls into the darkness of a prison built by himself. Everyone should help such prisoners, pointing out to them the near and joyous way.
The Thinker advised that, first of all, one must cast out the misconceptions about hopelessness and consider it the enemy of man.
775.	Urusvati knows that in ancient communities service to mankind was considered to be a lofty and difficult test. The tested one did not have to change his activity, but its essence was to be dedicated not to himself, not to his city, not to his country, but to the entire humanity. Thus, the scope of his activity broadened and resulted in good for all.
It was not easy in ancient times to imagine the magnitude of humanity, and the possibilities for expansion of mental transmissions. We say this because at the present time humanity finds itself in a similar state of mind about the Supermundane World. We advise you not to withdraw from earthly activity, but to preserve thoughts about the Supermundane World, which will cease being seen as abstract and will enter life. It should be remembered that all one’s earthly labor can be dedicated to the Supermundane World. The greatness of the Highest World will inspire the highest quality in every human endeavor.
High quality can only raise the consciousness of mankind and bring it closer to the Supermundane World. The consciousness will affirm the meaning of the Higher World, but also, the inner, indescribable feeling will help, with a single sigh, the approach to the Highest. The improvement of quality in every activity will become an invisible bridge toward beautiful achievement.
The reasoning mind should not cloud the creative feeling, which will be of real service to mankind and to the Supermundane World. Especially now, with mankind in a state of confusion, hope should be given that everyone is destined to come closer to the Higher Worlds. Any labor is a trustworthy path. Only in commitment to high quality can one succeed on the path of ascent.
The Thinker used to say to His disciples, “Let each one of you affirm yourselves in quality of labor. Each one will labor in service to the Supermundane World.”
776.	Urusvati knows that one should bring into daily life a realization of the Supermundane World by every means possible. People complain about obstacles to this, but usually these complaints are without foundation.
Thus, people speak about cruel shocks in their lives, but do not mention the chief obstacles to their successful development. They forget that a shock is like an explosion that can reveal deep-hidden riches. But earthly life is overwhelmed with petty quarrels that obscure, like the smoke from a leaky oven door. It is impossible to ascend when each day is filled with such poisons. Therefore, people should not complain about the explosions and cruel shocks, and should ponder how to free themselves from the small vipers.
People often fall into despair, thinking that their labor is not needed, but they forget that the energy generated by labor has cosmic value. Man cannot know where his energy will be manifested, or how and when it will bring good. Perhaps the man himself will sense this good and intentionally offer it for the benefit of his neighbors. If the labor is good in its essence, then not despair, but joy, will be the reward of the one who labors. Many examples can be cited when people have robbed themselves of joy; because the value of the sense of joy is not often realized.
The Thinker said, “Do not fear explosions, but beware of petty quarrels, for they swarm with ignorance.”
777.	Urusvati knows about the widespread increase in criminality. It occurs in many forms, but its harmful essence is always the same. It can be noted that some primitive societies are more moral than those that consider themselves to be enlightened by civilization.
An instructive book could be written about the corruption of humanity, for which no help is availing. It is particularly ugly when a known criminal preaches about morality and continues to perform traditional ceremonies. It was said long ago that the best ritual, in the hands of a criminal, turns into sacrilege.
Science is of little help if it is not unbiased. Even though it is precisely science that could be expected to help to purify the consciousness. Morality and biology have unrecognized connections. It is inconceivable that humanity, even amidst today’s armageddonal calamities and terrors, does not learn to look beyond the ashes of their own hearths! Man does not properly apply the wonderful inventions that fill this present life. It would seem that radio, for example, should prompt him to think about thought transmission, but in fact this invention is mainly used for deception.
Where lies the solution? Again, one should turn to the Supermundane World. It must be accepted in full reality; only thus can an immoral man be warned. But how much must be accomplished in this direction! Science must assist; science should be free; science should penetrate the depths of the human consciousness. Civilized humanity must ponder upon why primitive societies often are the most moral!
The Thinker warned people to look higher than the roof of their own dwellings.
778.	Urusvati knows that the free will is of value only when it is truly free. Pitiable is the madman who imagines himself to be free, when in reality he is burdened with all kinds of fetters. Can the will be called free when it is blind and deaf, and crawls in the mire of prejudice?
They will ask, “What kind of life is it when on each step one meets with ignorance in its most criminal forms?” Indeed, humanity has chained itself with heavy fetters. All through life, even in the cradle, man is subjected to fabrications that have nothing in common with reality. There is often more wisdom in fairy-tales than in the opinions of people. True, it is unavoidable for one to encounter ugly monsters, yet the free will will liberate one from fear and lead beyond all obstacles.
Freedom of spirit is the gate into the Supermundane World. One’s entire earthly life can be transformed through the manifestation of the free will. A free man will not dispute with ignoramuses, but will offer them alms in such a way that they will not even notice it, though this small generosity will help them on the way to the Supermundane World. Everyone passes on this way, and the free will is a wise leader. But be certain that the will is truly free.
The Thinker warned, “Do not turn the luminous gift of free will into a kind of madness.”
779.	Urusvati knows that conducting discourses while taking into consideration the consciousness of one’s listener is a difficult art. Neither knowledge, nor straight-knowledge, but a heartfelt attitude will help one to gauge the consciousness of one’s interlocutor.
Appolonius of Tyana was reproached for being controversial in his instruction, but the accusations were false. The Teacher never opposed the foundations, but he coordinated the contents of his talks in accordance with the consciousness of the student, for better understanding. The Teacher preferred private conversations, so as to better find the most understandable words. He said that a speech, given for many, cannot be convincing, because discordant consciousnesses can destroy one another.
This method was accepted by other philosophers in ancient Greece. Plato preferred to call one pupil at a time for a walk, and those discourses were especially meaningful. He related information about the Supermundane World quite guardedly. He knew that information not appropriate to the student’s consciousness could be harmful, and the harm could even be irreparable.
He tested thoroughly the consciousness of the disciples in most unexpected ways. Everyone’s consciousness is individual, and only a loving heart can sense what has been assimilated in the depths of the consciousness.
Especially now, one should discuss the Supermundane cautiously. The consciousness of people is in such turmoil that there could be malicious misinterpretations.
“Just as a sculptor concentrates his attention upon a precious piece of stone, so also does the sculptor of consciousness safeguard the treasured ascent of his student.” Thus spoke the Thinker.
780.	Urusvati knows that the influences of the Supermundane World cannot be understood by earthly logic. This should be evident, yet even serious researchers usually attempt to explain these communions by physical laws; the result is absurd, and the research is unsuccessful.
Influences from the Supermundane World can be divided into three basic kinds: the first is influence over one individual; the second is influence over an entire group; the third are “touches” of the Supermundane poured out over the entire humanity. Those touches were called the breath from the Highest. One philosopher, wishing to characterize these influences, called them psychic oxygen. Man cannot exist without oxygen; likewise he cannot avoid the breaths of the Supermundane World.
People are mistaken if they think that communion with the Supermundane World can be accomplished only with the help of especially sensitive individuals. Of course, contacts through such people are the most obvious, but in truth, everyone is continuously influenced by the touches of the supermundane dwellers.
It is time to recognize that the Worlds are indivisible. When this is understood, life becomes still richer and more beautiful. It must be remembered, though, that the laws of the Subtle World are subtle. In this way one can understand that the contacts with the Supermundane World are not accidental; nor are they insignificant, as it might seem from an earthly point of view.
It should also be understood that the supermundane touches can be sensed frequently, but only by those of high moral quality.
The Thinker pointed out that the contacts between the Worlds are continuous.
781.	Urusvati knows that the beneficent influence of the Supermundane World must be distinguished from the signs of harmful possession. Good influences do not enslave the free will; they open the individual to increased possibilities. Such influence will always be caring and solicitous toward the physical condition of the organism, but possession always ends with something pernicious and destructive for the physical and the subtle bodies.
People usually think that possession takes control of only weak organisms, but the main cause lies in the immoral condition of the possessed one. It can be stated without error that possession enters mainly through the door of immorality, which, whether evident or secret, or just a seed, can invite possession.
It is commonly thought that possession can be cured by strong psychic suggestion, but improvement of the moral qualities is also necessary. Suggestion can eject the possessor for a while, but if the moral condition is raised, the entrance will be closed to the possessor. Biological morality is a firm foundation for successful self-improvement. Thus, no matter what we speak about, we always come back to biology.
The successes of science can raise the level of humanity, but the consciousness of humanity must not be chained by any kind of prejudice. Humanity must be free in order to study the Laws of Nature. Let scientists be true enlighteners.
The Thinker said, “A scientist is Light.”
782.	Urusvati knows how difficult it is for people to accept the possibility of Armageddon in the Supermundane World. Even those who know about the supermundane life cannot reconcile themselves to the thought that there can be wars in the Subtle World.
Simple logic should make clear to us that battle in the Supermundane World is inevitable. People taken from Earth before their time, filled with almost identical thoughts, gather in one sphere and are bound to continue their earthly activities. And their cruelty, although becoming more subtle, does not lose its force. This leads to heavenly battles, with great consequences both on Earth and in the Supermundane World.
It is not easy to stop these conflicts. Malice drags the combatants down into the lower strata, and you know that while it is not difficult to descend into those strata, to rise up from them is not so easy. Even lofty beings experience painful consequences, when they, out of compassion, descend into the lower strata. Thus, people should remember how easy it is to sink, and how difficult to rise. The lower strata suffocate those who descend from realms of higher vibrations.
All those who preserve malice within themselves should remember that it will act as a poison upon their supermundane path, and that the heart filled with malice cannot easily be cleansed. Therefore everyone on Earth should think about the future life.
The Thinker said, “Live so as not to burden the Supermundane World.”
783.	Urusvati knows that man is uplifted when he associates with the Beautiful, looks at the Beautiful, listens to the Beautiful, thinks in the ways of the Beautiful. Do not think that this ancient truth has been sufficiently realized by mankind. It is to be regretted that just at present people are more remote from this idea than in many past centuries.
The manifestation of the Beautiful in various realms is usually considered by the worldly “sages” to be not only unnecessary but even untimely, at the same time that they plan the reconstruction of the world. One may ask: How will they bring about a New World without caring about the Beautiful?
In all their philosophizing about the reconstruction of the world, the Beautiful has been given no place. Yet what kind of labor will it be if it is not beautiful? What kind of knowledge can l