SUPERMUNDANE

The Inner Life

Book Three

1938
 

Copyright, 2003
Agni Yoga Society, Inc.

This book or any portion thereof
may not be reproduced in English
or in translation to any other language
without written permission from the publisher




First Edition, 2003


Agni Yoga Society, Inc.
319 West 107th Street, New York, NY 10025
 










The Inner Life
 
451.Urusvati knows that people use various methods for developing the memory, and some have even invented a particular technique called mnemonics. They categorize memory into different types, and believe that the physical brain can be strengthened and developed by so-called “cramming.” But they ignore the most important possibility, which transforms the human consciousness. They forget that continuous, concentrated thought about what one reveres most is the surest way to develop the memory. There is no need to burden the consciousness with petty details. One must first of all concentrate upon what has been chosen as the principal concept. Such concentration will increase the sensitivity of the nerve centers. When people learn to keep their ultimate goal continuously in mind they will acquire a better kind of memory, one that may be called synthesized.
This might seem like very simple advice—one need only concentrate! But it is most important that one know how to choose the object of one’s concentration. We can mention Our Sister, who one-pointedly carries within Herself the memory of the most sacred and beloved; such an achievement is possible even amidst earthly tribulations. People should consider that a strong anchor can save a ship even during a storm. No one is forced to such concentration, but human nature itself directs one toward the surest means.
The Thinker constantly thought about His chosen Muse. He did not hide the fact that in days of turmoil He remained firm only because of Her; She was His source of strength and ultimately His salvation.
452.Urusvati knows that every newcomer brings with him many dwellers of the Subtle World. This is not obsession, but simply an affinity of auras. We are all surrounded by dwellers of the Subtle World, and each arrival brings his own retinue. These new guests should not be allowed to cause conflict. It is beneficial to create an atmosphere in which all are fused into a harmonious choir. Such increases of harmony will immediately attract higher visitors. 
Let us not think of this as a new fairy-tale, but rather apply our scientific understanding to these facts. Even if the rule of contraries is applied, no one can prove that the information known about the Subtle World is invalid. Let doubters find proof before trying to invalidate the knowledge accumulated over thousands of years.
We do not expect blind faith and are therefore ready to accept any challenge from negators, but We ask them to use scientific methods. They should not categorically deny without scientific proof. Let them provide the data to prove that Our information about the Subtle World is untrue. 
Such dialogues need not descend to arguments about whether the far-off worlds are inhabited. No one will be satisfied with the flat assertion that Earth alone is populated. But the proponents of the idea of the population, or rather the fullness, of space can cite physical laws. They can demonstrate that microorganisms exist there, and from that the thread of proof can be extended even to the Macrocosm.
Do not think that this is a primitive comparison. Remember that most people have never looked into a microscope or a telescope. We are referring not to the uneducated, but to the educated classes. It is amazing to find such great ignorance, not in poor villages, but in the marketplaces and towers of the city. These environments are true breeders of ignorance. Indeed, one might prefer conversing with farmers to encountering the hopelessly ignorant judgments of some city-dwellers! Thus, let the negators develop a scientific approach.
The Thinker often suggested that His fellow-citizens find a scientific basis for every decision.
453.Urusvati knows that people will always attempt to dissever concepts that are complete and integral. This form of violence demonstrates their ignorance. They try to separate the concept of evolution into materialistic and idealistic, but the majestic concept of evolution cannot be so easily distorted and separated from its application to life.
Do you hear Our grief when unity is disrupted? Can a physician imagine a person made up only of muscles or only of nerves? Such an organism cannot exist. And can one imagine only a materialistic or idealistic evolution? Neither is possible. Only a complete evolution comprising all concepts can transform life. We do not call this synthesis, for synthesis assumes a joining of parts, and in evolution there is no such joining. The muscles and the nerves are of but one organism, and an organism will function inadequately when deprived of any one of its motive powers. One can trace through the history of nations, how brief were their periods of great achievement, and until the fundamental forces of evolution are brought into harmony, humanity will continue to limp along.
If we ask ourselves whether the concepts of materialism and idealism are understood correctly, we shall discover that they are not. People should know that matter is also spirit. Each of these states is but a manifestation of the one Primary Energy, and every attempt to separate them will fail. Materialism alone is a customary standard for the ignorant, and idealism alone is an equally meaningless banner in the hands of fools.
The great evolution must not be demeaned. All the sciences should be summoned to a reasoning based upon solid foundations. Only by applying scientific methods will the significance of evolution be understood.
The Thinker used to say, “Citizen, why did you bind one foot? One-legged, you will be unfit for a long journey!”
454.Urusvati knows that every human action can be turned to evil. Ancient physicians, after performing a cure, added, “Let this good not be turned into evil.” One can cite many instances of calamities that have resulted from the best intentions. For example, a farm worker who has been advised to arm himself against impending danger will think only about his own safety, and will neglect his land and crops.
The teacher should explain that there are many degrees of good. A man should not perform a good action if he knows it will result in evil, but what can he do to avoid the subtler degrees of evil? Again we must turn to straight-knowledge.
We know that the dark ones can to a certain degree distort the best intentions, but We do not weep when Our good has at times been distorted. We weigh the good that produces the best yield, for only in co-measurement can be found the justification for an action.
One should not forget that though darkness can diminish even the brightest light, the setting sun will always rise again. Thus each cosmic event illuminates human labor. It is not conceivable that an end will come, for there is no end. Joy is born from Infinity.
The Thinker comforted His disciples, saying that joy is infinite.
455.Urusvati knows how many misunderstandings there are about the concept of sudden illumination. In their conceit people often think that they are already illumined when they have only experienced the most fleeting moment of exaltation. True illumination results only from lengthy, inner work. Such inner work builds upon past accumulations and is sometimes unconscious, yet it does exist and makes illumination possible.
Illumination must be understood not as a fortuitous flash, but as a new degree of consciousness. Often people do not realize that this advance can come unexpectedly, as if it were the result of an accidental event. Certainly an outer event may provide the impetus for the opening of the “lotus,” but this flower was already beginning to bloom in the depths of the consciousness. The wonderful “lotus” opens only after much laborious effort, but  people seldom realize that they themselves have cultivated this beautiful garden! Only after long and dedicated sowing does one come to a flash of illumination. Without cause there is no effect.
Likewise, the meaning of solemnity is rarely understood. One may think that such an exalted state occurs by chance, but in fact it is achieved as the result of profound and penetrating reflection, and when it grows stronger one finds oneself well established in a new state of consciousness. We do not value ephemeral flashes, but do value the inextinguishable flame.
The Thinker taught that to everyone a lantern is given.
456.Urusvati knows that psychic energy unites and directs even the birds in their migrations, just as it aids human unity. But one should remember that cultivation of the will is the best aid for the attainment of illumination which, bursting into flame, shines like a torch and reveals the path. But how does one develop the will? Perhaps with the aid of concentration, or pranayama? Every aid is useful, but the strongest will is shaped by the lessons of life.
One need not wait for some extraordinary event in order to exercise the will. The most indomitable will grows amidst the events of daily life. It is not enough to simply repeat about the quality of will; it must be acquired inwardly as a psychic impulse. The will is strengthened by labor. People reveal the degree of their will power in every encounter.
The human mind flows by command of will, and awareness of this should be like an opening of the gates, not enslavement. The true education of the will accompanies the first awakening of consciousness. Although man is able to feel the advantage of the disciplined will in the earliest days of his life, not everyone can easily overcome an uncontrolled will. Chaos is conquered only through the realization that this crude matter must be transformed. But one has to pass through many incarnations before realizing independently the need to conquer chaos, and as long as one lacks spiritual experience, he should listen to advice concerning the will. He will then understand that the will must be both strengthened and disciplined. He will understand that the will can restrain him from offending his neighbor. The will indicates when one must offer help. By the will of the disciple Our guidance is accelerated. The will is a purifier when it is directed toward good.
The Thinker often pointed to the migrating birds and exclaimed, “What a beautiful force guides these travelers!” 
457.Urusvati knows that the voice of consciousness is sometimes called “the still, small voice”, but this is not precise. It is also called the voice of profoundness, which is somewhat closer to the truth. But why avoid the most simple, namely, The Voice of Consciousness? Only thus can we understand that the command of the consciousness has its own insights, and reflects the link with the Supermundane World.
One should know that the consciousness cannot be suppressed from without. On the contrary, it is nurtured from without by all the energies of space. Our Guidance is never imposed, and can nourish the best aspects of consciousness. He who knows the significance of cooperation can understand that one can help without imposing.
What do people do when the voice of consciousness begins to be heard? Usually they try to suppress it by every means; finding it disturbing, they reject it. Yet, if man does not recognize his own gift, how can he advance?
People often fear the so-called conscience, believing that it speaks only after bad deeds. What an error! Conscience, or consciousness, prompts one to good. But having committed a wrongdoing a person becomes tense and nervous, and can become so alert that the voice of conscience rings out for him. 
One should never think that cooperation lies in mutual condemnation! If only people would listen to warnings, they could avoid many dangers. The voice of consciousness is neither small, nor muted, and takes no pride in its independence. The true collaborator cares not to notice the source of success, and gratefully accepts the gift of Good.
The Thinker accepted these gifts as food for the spirit.
458.Urusvati knows how people misuse and pervert most new inventions. For example, there are new films that can be usefully applied in photographing subtle entities, yet few attempts are made to apply these opportunities. Sometimes old-fashioned snapshots were more successful in achieving results. Undoubtedly, in those times the researchers were using greater care and patience than is used now, and were not so easily discouraged.
It is impossible to foresee all the cosmic conditions surrounding subtle experiments. For example, the chemistry of the sun’s direct rays is not favorable for them, and hurricanes or earth tremors are also disruptive. Quiet and soft light are especially helpful, as are the harmonized auras of those present and the sound of music. However, these conditions are simply fundamental necessities for the recording of phenomena; there may be subtle entities present that can be useful or hostile. They may be in disagreement about the usefulness of certain manifestations, and will try to stop them. There may also be hostile attempts to cut off the communication, but patience and striving can overcome all obstacles.
In addition, keep in mind that the participation of a woman is particularly helpful in subtle experiments. It has been observed during attempts at photography that when a woman participated, either physically or from the subtle sphere, the results were more successful. We have already spoken about the desirability of participation by women in scientific experiments. Ancient alchemists understood the full value of the feminine contribution, but today many scientists reject it. Because of this, the participation of women is frequently indirect, rather than direct.
Nevertheless, the fundamental nature of things will attract women, and they will leave their mark in new discoveries. For this reason it is essential to change the status of women. The subtlety and refinement of women’s nature must be understood, so that they may achieve equal rights and the desired balance. It would be a sad mistake for women to replace soldiers on the battlefield, or perform heavy labor. When we are aware of the presence of valuable subtle energy we ought to be able to apply it accordingly. Thus, we once again come to the notion of true cooperation.
We must find the right use for every ability. The era of the Mother of the World is not a return of the age of Amazons. A far greater, loftier, and more refined task is before us. One can observe that machines often function better, and plants can live longer, in the hands of women. Of course, I do not speak of all women, but of those exceptional ones who manifest the subtlest energy. Their abilities glorify the age of the Mother of the World, and relate closely to the realm of healing.
And another quality belongs to woman—she manifests the highest degree of devotion. The greatest truths are revealed by her. Reality confirms this. Woman can ensure that new knowledge is properly applied.
The Thinker used to address His Muse, thus expressing His reverence for the subtlest force.
459.Urusvati knows how much people prefer to strive toward the far-off worlds rather than attend to their earthly problems. The reason is clear—Earth-dwellers bear no responsibility for the far-off worlds, but the duties of everyday life impose many burdens. Few people want to understand that the reality of the far-off worlds will be revealed only to those who deal successfully with earthly conditions.
Without a realization of one’s purpose on Earth, it is not possible to venture into the supermundane spheres. Only through earthly self-improvement can we become worthy travelers to the far-off worlds. Thus, when We speak about the Supermundane we must, first of all, comprehend our earthly state. I repeat again that those who cannot successfully deal with the earthly cannot correctly strive toward the Supermundane.
Not even those who strive to follow the Instructions sent to them can always know how to apply them in life. But this should not upset us. Those who have passed through many earthly journeys know how their experience was accumulated, and the one who has experienced and learned much will be compassionate to those who stumble.
It must not be forgotten that in each incarnation we improve certain qualities in ourselves, whereas many other qualities remain dormant. That is why people often wonder when they see someone who is successful in some ways and weak in others. Only in the Subtle World are the former accumulations awakened, and, of course, so are the errors.
Thus the Thinker often defended a person by saying, “Do we know what is in his heart?”
460.Urusvati knows that the over-saturation of space can have dangerous consequences. We must take this reminder scientifically. The interference of radio waves creates spatial confusion, and even greater disturbance is caused by human clamor.
Psychiatrists must pay attention to epidemics of psychic distress. The effects of mass psychic manifestations should be investigated. It would be wrong to attribute psychic disease only to obsession, although an organism subject to spatial poisoning is also more susceptible to obsession.
Pay special attention to the term “poisoned.” It describes the true nature of epidemics. Physicians have to understand how the chemistry that affects an organism is generated. It is very important to study mass movements, and to learn how some of them increase psychic disease.
Often a great explosion is less dangerous than human turmoil. Let us not forget that there can be conditions even worse than war. When We remind you about this We have in mind the poisoning of space. All ferment produces gases, but human unrest can create a very strong poison. Yet, no one believes that the resulting destruction is caused by the people themselves. 
The time has passed when psychology was seen as abstract. Now it is understood that the psyche is a real laboratory in which poisons can be produced. Of course, beneficent remedies can also be created there, but for this thought must be directed only to the good.
The Thinker urged His fellow-citizens to turn to the good. In this way the activities of life would become a panacea.
461.Urusvati knows that the quality of action depends upon one’s enthusiasm. Now we must ask whether there is a clear understanding of what is meant by enthusiasm. We are not speaking about desire, or striving, or inspiration.
We know that enthusiasm affects and ignites the aura, but scientists still do not know which nerve centers become most active during such bursts. This state of enlightened tension can arise during any labor. The ancients called it a divine greeting, for it alone could endow every task with the radiance of perfection.
One could say that striving toward perfection is a form of the highest creativity. But striving alone is insufficient, and We emphasize that each task must be performed with enthusiasm. The finest craftsman knows that the quality of all levels of work can be continually improved. We can say the same about Our labors. But without enthusiasm, the rhythms of Our work would be disrupted.
Urusvati knows how such a disruption of rhythm occurs. One need not expect the interference of dark forces. For instance, it is enough for participants in a discourse to be out of harmony for the rhythm to be disturbed. The restoration of rhythm is not easy, and requires a careful activation of certain centers, which, if too hastily activated, can provoke negative reactions. Thus We return to the fact that it is time to study this function of the nervous system. The study of reflexes gives impetus to further research, but without considering psychic energy, there can be no accurate results.
The Thinker’s advice was to observe the various disturbances of rhythm and to record the physical symptoms that they cause.
462.Urusvati knows how painful the effect of disharmonious currents can be. And the effort to reestablish balance by oneself can provoke many painful sensations. We can recall the suffering of Our Brother K., when He was attacked by ignorant and malicious sendings. He would not have felt those influences so strongly if the currents of space had not been so heavy at that time.
We have already spoken about the epidemic inflammation of mucous membranes, an event that could be attributed to the influence of spatial currents aggravated by earthly confusion; We say earthly in order to point out the main cause.
It is not easy to restore balance when one is being attacked from all directions by a blizzard of malice. First of all, the cure requires calm, which is not easily achieved. Our Brother suffered for a long time, because, even under the most favorable conditions, calmness could not be restored quickly.
These attacks of earthly confusion are well-known in Our Abode. Each of Us, at one time or another, has experienced such tension. In fact, even ordinary currents are excessive under such conditions, and We try to hold off the harmful vibrations as much as possible. It is not surprising that at such times there can be no harmonious manifestations. The organism must be protected. We advise you not to tire yourselves, and if you feel an onset of drowsiness, do not force yourselves to stay awake.
The fierce collision of the currents will affect the sensitive organism. In earlier times one could retreat into the desert to avoid earthly turmoil, but now people have conquered even the air, and the currents are strained. Thus, when We speak about the oversaturation of space, We have in mind not an abstraction, but an earthly reality.
The Thinker used to speak about the “invisible battle.”
463.Urusvati knows how dreary life can be without a Teacher. People have a curious understanding about this. Even those who deny the importance of the Teacher are, by their denial, affirming it. Every denier is a teacher to his own followers; thus the concept of the teacher is affirmed, and even the opponents of this principle strengthen it. Let us not insist that all people think alike, but let each recognize the same fundamentals of life in his own way.
You also know that life without heroes is no life at all. Ask all who dwell on Earth if there was ever a time in which they had no heroic image before them. Every schoolchild will acknowledge that he has always cherished in his heart a chosen ideal. Great deeds inspire the best impulses. Children will also acknowledge that although no one taught them to revere a hero, this feeling developed from within. In this way the foundations of existence are born independently, emerging from the repository of the Chalice. They are preserved within as lessons from the Subtle World. Frequently people cannot express them in words, yet they are alive, and at the destined hour will transform one’s life.
Do not tire of speaking about the Teacher and the Hero. Both concepts are essentially the same. They lead to achievement. They help one to endure the burden of life, and will be a source of courage.
The Thinker used to say, “The Teacher is the best Hero. His weapons neither rust nor wear out. An army may turn and flee, but a Teacher will not retreat. We bestow upon Him the wreath of the Hero.”
464.Urusvati knows that spatial currents reach Earth in various rhythms. For this reason cosmic vibrations create unique designs. One should not think that supermundane influence descends like a huge cloud, enveloping the planet. Rather, one could compare the rhythms of the currents with the designs made in sand by the vibrations of sound. This explains why some people do not feel the influence continuously, but cyclically, and others not at all. Because of this the study of spatial influences is more difficult.
The waves of earthly gases are good examples of this. Some people suffer from these gases, whereas others who are near them experience no ill effects. In addition, each spatial wave is felt differently, depending upon the condition of the nerve centers. For example, tense centers can attract these waves because the tension itself acts as a kind of magnet.
When We speak about the need for calmness, We are also insisting upon goalfitness. For example, someone who has violated the principle of equilibrium will attract many peculiar influences and become a focus for invisible, conflicting currents. Of course, We can help with Our vibrations to some extent, but let us not forget that the destructive onslaught can be very strong, requiring a powerful defense. It is not easy when one becomes the center of a raging battle! For this reason We often advise you not to become too despondent. People may think that something irreversible has occurred, when in reality it was only a passing cloud. Thus each of Our Indications is at the same time medical advice.
The Thinker asked, “How can we thank our Invisible Physicians?”
465.Urusvati knows that true devotion to the Good is born in the heart, not in the mind. The heart’s striving must be understood not as an abstraction, but as a reality. But how can one instill in the consciousness the principle that devotion to the Good is the foundation of life? Man must realize that Good is beneficial not only for the world, but also for himself.
People should recall various deviations from Good and look for their causes. First of all they will find that those who stray do not believe in the continuity of life and expect that their misdeeds will die with them. They fear death, and in their fear look for ways to prolong their earthly lives. But if they could peer into the Subtle World, they would learn to value the benefit of Good. However, they would rather pay scientists to prolong their lives on Earth, where they can immerse themselves in amusement and dissipation, than concern themselves with the phantoms of the Subtle World!
Let us see what one brings from the Subtle World. One brings a triple inheritance—first the karmic, which is one’s individual inheritance; then the influence of one’s ancestors; and finally, what one acquired while in the Subtle World. These inheritances may be good or evil, and determine how one’s existence is shaped. Those who strive to Good are troubled and concerned as to how to help those who have turned from Good, yet, if all three aspects are unfavorable, change for the better will be difficult. We must also examine the causes, and will see that the defectors from Good are in danger of becoming cosmic debris!
The Thinker said, “Let Zeus gather all his lightning bolts, and rid Earth of its debris!”
466.Urusvati knows how often even the simplest of Our Indications are distorted. For example, We spoke about the need to carefully attend to the protection of our friends, and to provide help when necessary. It would seem that such advice is quite clear, but people often will see in this an opportunity to criticize their friends. Wherever the worm of condemnation breeds, one cannot expect a harvest.
Now let us understand the difference between condemnation and fair judgment. Everyone knows that there are crimes for which a severe judgment is deserved, but ordinary, everyday criticism is superficial and harmful. Often, when criticizing others, people attempt to compel them to act as they would wish them to. They do not want to understand that each bird has its own song and that it is wrong to force it to sing an alien tune. One can even kill the singer, but nothing will be gained.
It is regrettable to see how people impose their will on others, and it is even worse when these violations are committed in the name of Good. When We speak about concern for the protection of our friends, We have in mind the most solicitous care, and not tactless criticism. It is time to understand that it is wrong to poison the atmosphere with thoughtless criticism, which is akin to slander. All imposition of the will is an obstacle in communion with Us.
We have spoken about supermundane feelings, which, in their subtlety, can be transmitted to great distances. Can one admit coarseness into the Subtle Abode? Mutual help must be built upon the foundation of the loving heart. When people understand the power of the welcoming heart, they will learn one more path to Us.
The Thinker always distinguished the truly loving heart from the hypocritical one.
467.Urusvati knows how the free will is transformed in higher spheres into cooperation with Cosmic Mind. It is difficult for people to understand this process. Some think that the free will is suppressed, while others think that it simply disappears. There are various explanations, but it is quite rare to find an understanding of the harmony that occurs in which the power of thought is consolidated. There can be no slavery or force in this process—only attunement with Infinity.
Similarly, it is difficult for people to understand that the free will also exists in the Subtle World. They do not want to acknowledge that the Subtle World is like the physical one, but of another dimension. Those who have already achieved discipline in the earthly life and understand the meaning of harmony, can apply these achievements in the Subtle World immediately after their passing. Such a consciousness is called blessed wings, for it accelerates one’s evolution.
But people do not often provide themselves with such wings when still on Earth; they usually enter the Subtle World with an undisciplined will, and with their frustrations and unsatisfied desires. During their earthly life, they do not think about the path ahead. They are content to live by other people’s rules, which have in the course of time turned into dogma. One does not hear about the future life either in the family or in schools. On the contrary, such conversations are considered inappropriate. Families do not consider it desirable to speak about the passing into the Subtle World, and in schools such a subject may even lead to the dismissal of the teacher. Thus, because of ignorance and bigotry people prefer to remain in darkness.
How few there are who can speak about the lofty destiny of man! From the first days of his earthly life, because of worldly pressure, man is made to forget his glimpses of the Subtle World.
One can easily imagine how life would be transformed if the purpose of existence were rightly understood. Many seemingly unsolvable problems would be easily resolved if people understood the true goal of life.
The Thinker pointed out that humanity will wander a long time in darkness, ignorant of the meaning of existence.
468.Urusvati knows that while studying the Teaching one should pay attention not only to its content, but also to the language in which it is given. The Teaching is given in a particular language for good reason. All teachings, of all times, indicate to the sensitive student which nation was meant to manifest the next step of evolution.
It is sometimes thought that the Teaching is given in the language of the one who receives it, but this explanation is incomplete. One must study the causes in their entirety. Nothing is accidental. The one who first receives a Teaching is chosen, and the language is determined according to necessity. One can observe that the Teachings were given in different languages, each of which related to circumstances of world importance. Thus, the language chosen for a Teaching is, in a sense, a gift to a particular nation. Do not think that, because of this, the Teaching loses its importance to the world as a whole. Every truth applies to the whole of humanity, yet each period has its own task, and every nation has its duty. 
Much time is required for a nation to develop the crystal of its essential nature. When amidst a population it is difficult to discern the true nature of a nation. An inexperienced observer will see only superficial traits, rather than the essence. Therefore We advise patience and intelligent observation in order not to regret later one’s lightminded judgments.
People customarily judge lightmindedly, for they believe that it will never be too late to revise their opinions. But lightminded changeability is close to betrayal, which is a quality particularly abhorrent to Us. There can be no lightmindedness where the psychology of an entire nation or the significance of an entire era is under consideration.
An objection could be made that it is not easy to perceive the depth of a river when the waves are high. But this is why the Teachings are given! They concern themselves with the most diverse aspects of life, and are not just random collections of sayings but the mosaics of all of life. Let the pilgrim select the stones upon which to cross the river.
The Thinker said, “The river has many fords. Help us, O Muse, to find them.”
469.Urusvati knows that the imagination is fed by impressions of reality. When man’s flexibility and ability to observe have become sufficiently developed, he will gather in his Chalice the treasures of life, which will transform his future existence.
But let us not forget that other manifestations can also be called imagination. For example, some people may be able to describe aspects of the Subtle World that appeared to them at a particular moment, yet are reluctant to do so, believing them to be a product of their imagination. Thus the endless variety of the Subtle World is forgotten. Yet, it continuously influences man. Sensitive organisms may perceive, according to their degree of development, much of what occurs in the supermundane spheres. But people should not ascribe to themselves all their perceptions, for they may be influenced by invisible helpers. The imagination is therefore stimulated by a complex combination of conditions.
You already know how important it is to develop the imagination while in the earthly state, but many do not understand at all the nature of imagination. They claim that they do not experience the forming of images in their minds, and will say that only artists can have fantasies. Beware of such simplistic explanations. These people do not understand that the imagination is an open window to the Beautiful that improves life.
When science finally helps humanity to develop sound judgment, knowledge will be placed upon a new foundation. Every manifestation must be subject to scientific investigation, but if the scientists themselves lack imagination, how can they use scientific apparatuses to the fullest?
Daily life is composed of a sequence of remarkable manifestations that should be recognized scientifically. It is good that the influence of micro-organisms is now understood, yet the psychic aspects, whether beneficial or destructive, have been ignored. This side of life must also be scientifically understood. Our Towers stand firm on the knowledge of nature.
The Thinker knew that evolution will be accelerated when knowledge is widespread, and the power of imagination is understood to be based upon scientific fact.
470.Urusvati knows about the scientific significance of so-called talismans. We have already spoken about these magnetized objects which, under favorable conditions, can retain their power for a long time. But some may ask about the fate of talismans that fall into unworthy hands. Just as a magnet loses power under negative conditions, a talisman in unworthy hands loses its power.
In the past many people were burned and tortured because their use of talismans was misinterpreted, but today science understands the magnetization of objects. People often ask which method of magnetization is the best. There are various techniques—one person may pass his hands over an object, another may put it near his head at night, and another may wear it close to his heart, or merely touch or look at it. There can also be magnetization at a distance, but one must know the object well in order to visualize it clearly.
Such methods of magnetization require that the object should not be moved or touched with the naked hand; an insulating material will be useful in this. These are not forms of sorcery, but the simplest scientific preventive measures. People do not often have sufficient patience for magnetization experiments, but the successful transmittance of energy to an object is its own proof. Such experiments help one to understand the precious gift of mastering psychic energy.
This gift is affected by surrounding conditions, but regrettably people do not know how to control their surroundings. No more than five out of one hundred families live in harmony. Much energy is wasted on domestic squabbles. The improvement of home life will teach goalfitness.
All those who possess a reserve of psychic energy should be treated with great care, but humanity does not even think about this. If dowsers are so valued, then those who preserve great stores of psychic energy should be valued even more! Every plant has its healing property, but its proper use must be found. The same can be said about the energy of each individual.
The effect of herbal mixtures can be extremely complex. What then can one say about the mixing of human energies? Have their combinations been studied? A medical certificate is sometimes required for marriage, and the time will come when a certificate will also be required for the quality of one’s psychic energy. Thus will be solved the problem of disharmony between people.
The Thinker said, “Why do people hang millstones on their necks and upon the necks of others? It is far better to work to grow wings.”
471.Urusvati knows about the various degrees of cooperation. Usually people prefer the lesser degrees, because they involve less responsibility, less exertion, and less diligence.
The higher degrees are difficult because they require one to act on one’s own initiative and to be able to discern the words of the Guide Each one must find the courage to accept many arrows into his shield. Thus, the higher, the more difficult. Moreover, most people are not aware of how and where their psychic energy acts. It may often seem that nothing has been achieved, whereas in reality much is already occurring because of the action of psychic energy.
Man is usually not able to evaluate the full range of his mental world. One cannot trace all the currents of one’s psychic energy, which, when linked to the energy of the Teacher, acts beneficially. Let the devoted co-worker put his psychic energy at the disposal of his Guide. One must trust the ways of the Guide, which may be complex. During a battle one cannot question the intentions of the commander. One should intensify one’s striving to serve in the best way. Thus, the higher degrees of cooperation require an understanding that psychic energy can be applied more broadly than one might think.
We have an example of a famous commander who won a victory yet was unaware of it. He thought that his forces had been defeated when, in fact, the great distance prevented him from seeing that it was the enemy that was destroyed.
The Thinker said, “Listen, listen attentively. Do you know where your real power lies? The destined victory may already be yours, but your eye is unable to perceive it.”
472. Urusvati knows of those moments when one is unable to discern the boundary between the personal good and the Common Good. The mind whispers that personal gain is in conflict with general welfare, but the heart says otherwise. Disharmony will cause a contradiction between the personal good and the Common Good, but it is possible to imagine a point at which the Common Good becomes the personal. It is a harmonious state that requires an equal harmony of all surrounding conditions.
Some may object that such a state is unattainable during earthly life. But who can tell what is attainable and what is not? Such an arbitrary distinction may relate only to a fleeting moment in the present but is of no value for the future. If, in the course of a single human life one can observe how much the conditions of life change, what then can one say about centuries?
Of course, those who like contradictions will point out that in many respects human character does not change at all, but more discriminating observers realize that human psychology changes, and that in this flexibility is hidden the guarantee of future achievements. The time will come when people will understand that Good is one and cannot be divided into the personal and the common.
There is great perplexity about thought and the concept of the cementing of space. People think wrongly that all personal thoughts are selfish ones, and wonder how good thoughts can emerge from the darkness of selfishness. Of course, if someone prays for something harmful to humanity, those prayers will pollute space. But every benevolent thought is good, both for the one who sends it and for all others. These are the thoughts that should “cement” space.
The Thinker said, “Let everybody find thoughts that are good both for himself and for humanity, because then his ego will be equal to the heart of humanity.”
473.Urusvati knows that the length of time one spends in the Subtle World depends on many things. Among the karmic conditions, two examples should be noted. It is usually said that karmic dates do not change, but in reality everything is in motion, and the wheels of life are affected by varying circumstances.
First, there must be an ardent approach to learning. There are some experiments in the Subtle World that should not be interrupted, and the law regulating one’s return will be modified as necessary for their completion. But also, there may be such a strong desire while in the Subtle World to send help to those on Earth that this striving will lengthen one’s time there.
As you see, in both cases it is the element of self-sacrifice that is of significance—it is not easy to help those on Earth, for they fear such help and are always ready to faint at the first sign from the Subtle World! Similarly, experiments in the Subtle World require great discipline, for the conditions are not easy.
There are some who remain much longer in the Subtle World, where they labor in a way that is not possible on Earth. Because of the unselfish nature of their work, they cannot be suspected of avoiding service. The law is alive, and evaluates justly one’s true motives. Thus, although some strive to reincarnate as quickly as possible—and their podvig is valuable—extended work in the Subtle World also has its reasons.
One can imagine how much certain workers are needed in the Subtle World. For some, bringing their knowledge to Earth would be premature, and they can apply their knowledge usefully in the Subtle World by helping to prevent pollution of the subtle spheres by ugliness. The abilities of man are indeed rarely evaluated accurately on Earth, but in the Subtle World the judgment is always goalfitting.
The Thinker knew that a true talent will always be valued, if not on Earth, then in the Supermundane.
474.Urusvati knows that earthly longevity itself has no particular significance. Besides hereditary causes, there are three reasons for a prolongation of life on Earth. First, when a person must complete some beneficial work; second, when he must help someone or something; third, and not the least important, when he can provide true testimony about events that were incorrectly reported. However, in all three examples there must be a conscious, irrepressible striving, free from destructive influences. The foremost of these is fear. There can be no fervent striving if it is weakened by fear. It can be chemically demonstrated to what extent fear kills life. Of course, malice, envy, and all other dark emotions also destroy the life energy. Therefore, one cannot think that he is self-sacrificing if that self-sacrifice is not already in the depths of the Chalice.
People may assure you that they fear nothing, but will tremble at the first test. Courage should be tested in schools. An entire course could be dedicated to a study of how to act in the face of various dangers. Children should not be expected to manifest immediate resourcefulness, but they can be taught to understand life and develop the ability to make courageous decisions. A competition in resourcefulness would be a good exercise. In time, the students would understand how the best people were able to manifest the greatest striving.
The Thinker demanded from His disciples that they dedicate at least one day a week to the exercise of resourcefulness. He knew that this skill would often provide valuable protection in life.
475.Urusvati knows how even the strongest minds can become weakened. There are numerous examples of this in history. Many people cannot understand that even a great mind can somehow simply exhaust itself. Physicians may ascribe such a deterioration to illness or fatigue because of excessive work, but, as is often the case, the basic cause is not understood.
Any particularly valuable person will be subject to fierce attacks that inflict psychic wounds and penetrate his aura, producing unbearable vibrations. Defensive counter blows provoke terrible battles, but the center remains calm, like the eye of a hurricane. If possible, We advise you to change your location during such assaults. It may seem strange, but moving one’s place of work will delay the renewal of hostile attacks. There are events in history that would have been changed if the leaders had moved their location. Yet it is not easy to move and abandon a battle that is being fought for the general welfare. No one wants to assume the appearance of defeat, or allow the enemy to triumph. And those witnessing the event would not understand the wisdom of such a decision, and might attribute it to cowardice. For example, when Apollonius of Tyana had to travel abroad to recover his strength, he was often accused of betrayal and trickery.
The Thinker said, “The great father of the people, Pericles, was attacked with poisoned arrows. He did not protect himself with a shield, although the shield is an essential part of one’s armor.”
476.Urusvati knows that earthly existence can be transformed only through the force of a clear visualization of the future life. Some fear the future and thus lose strength; others imagine the Subtle World only mentally, and thus project false images; still others behave as if they were already dead and think of nothing but the marketplace. Few realize that even a life of one hundred years is only a moment in Infinity.
One should contemplate the future on three levels. First, as expressed in words; second, in images that are beyond verbal expression—borne, as it were, on the waves of deep, tidal currents. Finally, in thought so profound that it is inexpressible by word or image, and only psychic energy and the solar plexus can remind us of it!
And so, one must visualize the future with the help of these three levels of contemplation. Such visualization is like casting an anchor—the ship is then held steady. Thus the sensible thinker will secure himself, and be able to draw himself toward the desired goal. The wise one knows where he can express himself most usefully. Only a fool dreams about life’s transitory trinkets. Those who already have achieved much will no longer be enticed by outward appearance, and will think about the grandeur of the task ahead.
One should learn to think about the future as if preparing to venture on a distant journey, while continuing to manage all earthly tasks. This is goalfitness, this is balance. We have spoken often about goalfitness. One must realize that this quality is demanded in all activities of life. We repeat this for We know how people distort this concept, and think that goalfitness need only be applied in special cases.
It must be repeated that each circumstance in life has its causes. To think of deeds as great or small is an illusion. The measure of a deed is not revealed immediately, and the wise one will remember his guideposts and apply them goalfittingly to his future life. He knows that good is inexhaustible, and that evil is finite. You have correctly noticed that at times We do not confront an evil manifestation. The reason is two-fold—sometimes tactica adversa should be applied, and one should also remember that evil is temporal. Evildoers cannot be nourished forever by evil; what a repugnant spectacle it is when they begin to devour themselves by their earthly actions!
The Thinker urged His disciples to base their lives upon good. He said, “Good is inexhaustible, but evil is limited.”
477.Urusvati knows that the ability to teach should be developed in people from their early years. Everyone can teach someone something, and should know how to do it. We approve of schoolchildren tutoring their younger brothers and sisters.
It is not easy to choose the best method of instruction. It will be individual, and the teacher must sense how best to approach the consciousness of the pupil. It is impossible without much practice to be a convincing educator, and only the ignorant would think that a simple reciting of information imparts it to the student.
It is regrettable that the art of teaching does not attract more attention. Yet everyone will remember how differently various subjects were assimilated during their school years. Success in learning does not depend solely on the abilities of the pupil; it depends primarily upon the influence of the teacher.
Thus, let teaching be practiced in all spheres of life. Let the teacher himself be mindful of the dignity of his calling. Thoughts about great Teachers will develop more easily when the concept of teaching has been firmly realized.
Teaching must be freed from egoism. The good teacher transmits knowledge accumulated by him, but he will not claim it as his own. He should be able to accept the gift of knowledge in order to impart it joyously to the next generation. The work of the teacher must be compensated, not only materially, but also with universal respect. Teaching is one of the highest callings in a nation. It is not so much the teacher himself, but his gift of passing on knowledge that will open the higher culture to people. Thus, not personal ambition, but service to the general welfare, should be the reason for teaching.
Such a concept of service does not come at once, it must be cultivated. Thus, let every student consider himself to be a teacher to the younger ones. There should be classes led by the older students, who could then have the opportunity to share their knowledge.
Such service should not be regarded as onerous. On the contrary, let everyone learn to give joyously, for only in such giving is born true joy.
The Thinker taught, “Everyone can serve his neighbor, and everyone can give, even when there seems to be nothing to give. How glorious is that inexhaustible giving!”
478.Urusvati knows that one must be able not only to gaze into the Heights, but also to look into the depths of his own nature. The latter is just as difficult as the former. The age-old serpent lies ready in the depths of the Chalice, and will awaken and stir with any misstep. He fills one with malice, he saps one’s strength, and obscures good intentions. Only with great striving can one rid oneself of this ancient companion.
Yet a determined person can develop within himself one quality that can resist the stratagems of this monster. With purity of heart one can sense the borderline that defines the influence of the creature and, sensing this boundary, correct an intended mistake. Later other danger signs will appear. The most important thing is to abstain from acts of questionable rightfulness. One should develop within oneself this sense of right action and thus not waken the monster. It is far better to discriminate in one’s actions than later regret the deeds.
We have spoken about questionable actions. One should think about this issue with caution. A lazy person will be glad to categorize most of his actions as questionable. He ignores the voice of the heart, and cloaks himself with hypocrisy rather than take the trouble to act. Everybody knows those hypocrites who hide their laziness and selfhood behind lofty words. One cannot imagine the depths of cunning that reside under the coils of this snake! Yet these hypocrites are not fit for real labor. It was said long ago that the pronouncing of lofty words is of no value if truth does not dwell in the heart.
An ancient story tells about the serpent that sucked the blood of humanity—an eloquent symbol for the awakened serpent that is indeed nourished by human blood. Let us not forget that such ancient symbols have a basis in truth; for in this way the monstrous bloodsucker devours his victim.
Another story tells of a sleeping dragon that was awakened by a small pebble thrown by a fool. Truly the smallest stone can cause the monster to stir.
The Thinker said, “Step cautiously. You may be walking amidst sleeping vipers.”
479.Urusvati knows that the most insignificant action is interwoven with many surrounding conditions; the same can be said about great actions. Psychic activity, too, depends on many conditions, but this fact is not accepted in the field of medicine.
People neglect their illnesses. Moreover, they surround the sick with unpleasant conditions, and then expect an immediate cure. But healing must take place in harmonious conditions.
People are ever ready to summon a physician with demands and ill will. They do not know that the most powerful healing energy can be poisoned and cut off by them. Frequently people call a physician and at the same time whisper words of mistrust behind his back. Scientists should investigate the healing that takes place when there is trust in the physician, and the illnesses that worsen because of distrust.
We have said many times that every action must be accompanied by good will. Even ordinary housework will produce good results if it is performed with good thoughts. Many good deeds were destroyed because of irritation and unkind thoughts.
The Thinker particularly stressed to the disciples that they not permit their good intentions to sour.
480.Urusvati knows how We grieve at each new sowing of evil. One could ask, “Why lament? Is it not better to just stop the spreading of evil?” Thus speak the foolish ones who do not know how cautiously one must confront evil. Only a physician who has studied many illnesses knows how to diagnose the various conditions, not only in the sick organism itself, but also in the surroundings.
Evil can be compared to some forms of cancer. The physician knows that in certain organs cancer is incurable. He also knows that one must choose the best moment for surgery and properly prepare the organism for such a shock. The same situation, but to a greater degree, can be seen in a psychic battle. The people involved do not want to admit that an evil monster has been born within themselves, and instead will attempt to conceal their disease.
But how can one intrude upon the inner core of someone who in every possible way resists such help? It is correctly said, “Investigate everything!” But how many are ready for such investigation? People do not like to think about their inner processes, and will angrily oppose every attempt to direct their thinking to a better understanding of their essential nature. All Teachings say that goodwill is necessary for advancement. It is equally true that for the eradication of evil, the consent of the sufferer himself is needed.
This is why We are saddened to see the conceiving of such evil monsters, because We foresee the scope and complexity of the coming battle. It is not possible to remove all the heads of a hydra with one blow of the sword. It is said that each drop of its blood begets new offspring! Therefore, one must find the way to cause the monster to die of hunger. Remove the monster’s nourishment and it will disappear, crumbling into a handful of ashes.
But such total destruction requires time and favorable conditions; people can easily help to promote such conditions.
The Thinker said, “We are all physicians, and each of us can perform some kind of healing.”
481.Urusvati knows that the Cosmos is a unified structure, held together by Primary Energy. An ancient philosopher declared that the heavenly firmament is more saturated than the earthly firmament. One may not fully agree with such a statement, but it is not far from the truth.
Generally speaking, people do not clearly differentiate between the worlds. When they speak about the Subtle World they use imagery from the earthly world. And when they try to elevate the physical world, they compare it to aspects of the Subtle World. Truly, it is impossible to set boundaries between the three worlds. This fundamental idea should be embedded in the people’s consciousness. No one can limit himself only to the physical world. Even those who deny the Supermundane are unable to rid themselves of a sensation of something beyond the earthly world.
Many expressions are used incorrectly by people. They speak of the hereafter and in doing so break apart the concept of a seamless unity. Yet, how can one imagine what people call the hereafter? Such thinking would return us to the tale of Charon who ferried the souls of the dead to the far shore of the river Styx. Primitive people invented symbols of crossing into another world, but symbols can be harmful, because by their vividness they impress themselves upon the consciousness and are not easily dislodged by an explanation closer to the truth.
As you have already noticed, We avoid the overuse of symbols. There are, however, many schools of thought based only upon symbols, and one can easily see how the old symbols have hindered the development of an understanding of the universe. All is alive, all is in motion, and the Primary Energy reveals itself in new and unexpected ways. People must not restrict their consciousness with antiquated symbols.
The Thinker asked, “Must we speak in the same ways as our grandfathers?”
482.Urusvati knows that symbolism, incorrectly understood, has brought much harm to the way in which people think of Us. For example, the symbolism of rays has in a way been distorted, and, by limiting the understanding of Our activities, has undermined the idea of synthesis and unity. Each one of Us can have His beloved domain, but it cannot be said that He acts mainly in accordance with one ray.
Further, the very names given to these rays are arbitrary. You know the source of these labels. You also know how they found their way into the literature and confused so many. It is impossible to stop these distortions, but in time they will give way to a more correct understanding.
Rays do, of course, exist, but each ray is nothing but psychic energy and therefore cannot be limited in its possibilities. Otherwise this could be taken to such an extreme that one would be permitted to save a man only by seizing his left arm, and not the right! This way of thinking could reach such a level of perversity that instead of an increase of possibilities there would be a diminishing of them.
Sometimes, for a purpose that seems good to them, people succeed in driving their consciousness into a labyrinth. Let these categorizers ponder whether they cause harm or benefit. The invention of limiting concepts is not useful. The most precise Teachings have suffered from all kinds of misinterpretations that dissevered their truths. We wish Our labor to be understood in its entirety and its unity. Only thus can one picture the cooperation that lies at the foundation of Brotherhood.
The Thinker pointed out that Truth should never be divided lightmindedly. He said, “Cutting up an idea is like dissecting a living organism.”
483.Urusvati knows that each proclamation of truth draws out its enemies. Chaos attacks whatever is revealed in truth. One must not deplore this battle, for it is not only natural but also beneficial. Imagine a teaching that is proclaimed but attracts no enemies. This could only be because it lacks importance and is unconvincing. Enemies are tests, and the degree of their fury indicates the significance of the teaching.
Much energy is generated in Us precisely by the actions of Our enemies. A famous Ruler used to say, “Today I become considerably stronger, for I face a new and powerful enemy.” One should view enemies as steps of ascent. Each of Us has kept such thoughts during Our many long lives.
Where then are the descriptions of the Brotherhood? First of all, in the descriptions of Our experiences. We tell about Our labors, through which We gather strength for future construction. The essence is not in ceremonies, but in labor. It would be demeaning to others not to let them participate in the labors that fill Our whole existence. The life of the Brotherhood is the life of the Supermundane, because it is founded on thought. What can be more supermundane than thought?
People could elevate their earthly life into the Supermundane simply by basing their existence on thought. Our Teaching could properly be called The Proclamation of Thought. Great is the festival of the one whose realm is thought! And We can transmit more easily to those in whom thought reigns. But responses will not always come in expected ways. A response may often come in the very development of the thought, and the book will open by itself, and the strings will resound. The more varied the signs, the broader the field of thought.
The Thinker said, “Show me that dungeon into which the light of thought does not penetrate. The flowers of thought are more beautiful than all earthly flowers.”
484.Urusvati knows that some countries are alarmed by the decline in their birth rates. Regarding this, it can generally be seen that the living conditions in these countries are better than in those in which the birth rate is on the increase. There are many earthly reasons for this, but the main cause is overlooked—that there are dwellers in the Subtle World who do not wish to be incarnated in certain countries. True, there may be karmic conditions that compel them to be born in a particular nation, but aside from these conditions, their will is free to act.
The dwellers of the Subtle World know little more than those on Earth, but in certain respects they are able to learn about the future, and thus can choose better conditions for themselves. There are not many who would wish to come back to a heap of ashes! Why should one endure a karma not his own when he can prepare himself for more constructive activity by associating with a strong nation and participating in its great decisions? He will sense where is growth and where decline.
No task can be fulfilled only by earthly considerations. If people would ponder upon the Supermundane, they would be able to find solutions to the most difficult problems. Yet, even with great scientific attainments, people are far behind in their knowledge of supermundane tasks. It is impossible to think about the problems of humanity while still bound by earthly limitations. One does not have to indulge in fantastic dreams. It is time to think about the realities of both the past and the future. No one thinks seriously about the important fact that many dwellers of the Subtle World do not want to come to outworn places, and no one will compel them to choose an undesirable destiny if their karma does not require it. People must begin to examine existence in its entirety, and to pass their important observations on to future generations.
The Thinker said, “We do not think for ourselves alone, but for our unknown successors.”
485.Urusvati knows that it is especially difficult for people to reconcile the seemingly contradictory concepts of free will and guidance. Some cry for the elimination of the idea of leaders, and others object to freedom of the will, but life itself reveals that only equilibrium permits progress and advances evolution.
In daily life one can see how both concepts can coexist harmoniously. The teacher presents a certain task and adds, “Apply all your abilities in order to make better decisions.” This simple example illustrates how peacefully both concepts can exist together. Guidance simply develops the free will and, in turn, the free will, in its development, accepts the role of guidance. But everyone will have to return to this question many times.
People, it seems, divide themselves into two irreconcilable camps. The lovers of free will call those who follow teachers regressive, and those who adhere to the principle of guidance call the lovers of free will destroyers! Such is the misunderstanding that deprives people of the best possibilities. One should seek the unifying concept that can reconcile these extremes, and contemplate life in infinity, under whose dome all concepts are united. In this way measures will be revealed that can eradicate arbitrary divisions.
It is essential that a real teacher should encourage the free will, and a prudent pupil, while exercising his free will, will learn to value the importance of the teacher. You may note how often We return to discussing the seeming opposition of guidance and the free will. People must learn to reconcile these inseparable concepts. A better future depends upon the harmony of opposites. Those who do not want to understand this salutary doctrine expose themselves to much suffering. The teacher cannot change the stubbornness of the pupil if there is no room for the exercise of good will. Good will is free will.
The Thinker pointed out that goodness, freedom, and beauty live under one roof.
486.Urusvati knows that the arbitrary application of labels and names impedes and distorts the direction of thought. For example, a scientist discovered an aspect of man that he labeled “electric architect.” The concept of man as architect has been used in certain philosophical schools and has a real meaning, but it is wrong in this context to talk about electricity. People have mastered one aspect of primary energy and lightmindedly use the term “electricity” as an all-encompassing metaphor.
If scientists do not understand the true nature of the primary energy they can designate it as some kind of special energy, but should not limit this great, fundamental manifestation by calling it electricity. It is hard to believe that scientists would not pay more attention to the unique qualities of this energy instead of limiting their interest just to its electrical activity. The attention paid to it is praiseworthy, but the inappropriate labeling will lead to new errors.
It is understandable when timid investigators attempt to protect themselves from attacks by the ignorant by using conventional nomenclature, but in doing so they bring upon themselves the criticism of future generations. They must weigh what is more honorable, to suffer the derision of the ignorant, or to be censured by future generations.
One can observe that this is true in all aspects of life. People demean the unifying concepts and replace them with arbitrary and meaningless labels. One should pay attention to this tendency, the basis of which is cowardice.
How long will mankind continue to dissect the one body of the Universe? One may study isolated blades of grass yet must never forget the great organism to which they belong. One should examine isolated manifestations without forgetting that they are but links of one great chain. He whose thinking is without synthesis cannot approach the life of the Universe.
The Thinker taught the beauty of Unity, out of which pour the currents of energy.
487.Urusvati knows that the education of thought must proceed step by step, in proper sequence. One can easily imagine how dreadful it is when evil people master the power of thought. Therefore, the study of the power of thought must be preceded by ethical and moral education, else we shall succeed only in producing evil sorcerers.
Ages ago the teachings warned against permitting evil people to have access to yogic disciplines. And indeed, over the course of time, with the decline in ethical behavior, there appeared some who had mastered certain physical techniques without prior purification of the consciousness. Of course, concentration of thought is needed for the purification of the consciousness, but such concentration is inner and needs no external physical effort.
People do not realize that one cannot undertake pure work with dirty hands. It would seem that this precept would be understood by everyone, but it is rarely observed in life. Many people do not care whether their hands are clean or not, and can produce the most harmful chemical reactions. People give themselves high-sounding names and titles while hiding the lowest intentions. How many corrupt practices take place! The most prudent measures are needed to ensure that the means of power does not pass into the hands of such hypocrites.
Think how much even Our labors are hindered by the interference of evil people who are skilled in certain yogic practices.
The Thinker used to say, “First, let us understand the good, and then send it in thought into the world.”
488.Urusvati knows that the concept of good must be taught in special ways. Schools teach courses on many subjects, but if they were to announce a course about good the students would try to avoid it! The good must be taught unobtrusively by infusing it into all subjects.
Some may argue that the concept of general good does not exist, because what is good for one is bad for someone else. Those who judge superficially will speak this way, for they only scratch the surface of events and are unable to look into the depths of things. The idea of good is unalterable in its essence. The heart will point out the essence of good.
One can see how even the criminal can be changed by suddenly perceiving the essence of good. Such a transformation may be seen as a miracle, but it is no miracle when one can touch the string of a vina and become enchanted by its sound. Everyone can be affected by different influences, some of which may stupefy, while others enlighten. Thus it is wrong to assert that something is beyond one’s reach. It is more correct to say that at a particular moment one was unable to grasp a certain kind of knowledge; but the very next moment could provide that understanding.
Sensitive people are aware of how speedily the currents change, for they cannot remain unchanged for even a day. Even during the shortest intervals one can sense acute changes, not only psychic but also physiological. For example, one easily senses quick changes of heat and cold, feels passing pain, or any change in surrounding aromas. One may sense a slowing or acceleration of thinking, or may observe fluctuations in sensitivity. Many feelings of joy or anguish can result from these waves. The teacher must know how to prepare the student for a conscious recognition of many manifestations from the Laboratory of the World.
The Thinker taught, “We should learn to constantly sense the surrounding currents of the Divine Force. They may at times restrain us, but often will give us wings. The Grandeur of the World envelops us with veils of beauty.”
489.Urusvati is aware of the independent and penetrating work that always continues in the consciousness of man. I will illustrate this by an ancient parable. There once lived a venerable Teacher who not only provided instruction in the practical subjects, but also helped his students in many other ways. The Teacher possessed, among other abilities, an intense and deep insight. The pupils were confident that their Teacher would always come to their help, even without being asked.
Once the Teacher said to the closest disciple, “Listen to what is being said by your inmost self,” and smiling, he added, “It says, help!” The disciple became embarrassed and tried to assure the Teacher that he never wanted to burden Him with requests. The Teacher calmed him and explained, “My friend, I am confident that neither your heart nor your mind asked for help. They know that My help will come at the right time, but the depth of the consciousness directs the voice toward the Teacher in one call—Help!
“Do not be disturbed by this cry from your inner being, for therein is contained a unique link with Hierarchy. You did not ask for riches or honors. Your being, expressing itself in that one word, said, ‘Guide me!’ You did not make any conditions, but simply wanted to say, ‘Do what is best.’ You are confident that all will be done for the good, and if you do not recognize at once which is the right way, you are nevertheless confident that the best measures will be taken.
“You have heard about the three kinds of thinking—by the brain, the heart, and the consciousness. The brain is reasonable, the heart is sensitive, and the consciousness is wise. Your consciousness calls out to the Guide, ‘Help!’ and My consciousness says the same thing, and My Guide’s consciousness will speak so also. There is no burdening in this call. The arm is stretched upwards, knowing that the Hand of Help will be extended during this dangerous ascent. And it is not for us to judge where the danger lies.”
Such is the parable, and the Thinker knew it. He added, “A special beauty lies in the fact that our consciousness is a temple of wisdom.”
490.Urusvati is familiar with the error that many of today’s philosophers make when they separate man from Cosmos. To them, a man is a thinking being without a past or a future and with no link to the Universe. This explains why such thinking cannot reach into the future and is so removed from real life.
Man should not think of himself as alone, as if lost in a desert, knowing only that there exist other creatures like him, who come from the unknown and disappear into the unknown. Why should man’s thinking be so limited? This leads to a very depressing existence!
Some abstract thinking is even more harmful than this kind of limited, materialistic philosophy, and must be changed. Materialism can lead to progress, but these abstract philosophies cannot aid man in his evolution. It is no wonder that many modern philosophers remain outside of life! Thinkers must first of all strive to understand the problems of Existence and the proper role that man plays in them. It is not useful to dismember a healthy organism. One should rejoice in every thought that is directed toward the unity of the Universe. It is regrettable that the practical scientists rarely can find unity with the philosophers. Here again we see divisiveness and errors caused by enmity.
It will be said that one cannot be a person of encyclopedic knowledge in today’s scientific world. But it is not omniscience that is the goal. A respect for knowledge is possible that will free people from skepticism and negation. In each subject there is something that deserves attention. A true thinker can recognize this spark of truth.
The true thinker also will treat fairly all manifestations of progress. But, as a rule people pay attention to only the final results of scientific work, and ignore the previous groundwork. This is a great injustice because it is in the preparatory stages that many unrealized discoveries lie, and great treasures can be uncovered by studying them. But people cavalierly dismiss the preparatory work and many desirable achievements are lost.
It is necessary to treat everything with respect. Do not think that My words apply only to the physical sciences—they apply also to the humanitarian ones. The most important thing is to free thinking from all kinds of prejudice.
The Thinker said, “Look at this self-important, supposedly liberal one! See how he hastens to cross to the other side of the street in order to avoid mingling with workmen, even though he has just now given a speech declaring his love for the common people!”
491.Urusvati knows that without supermundane perceptions one’s life cannot be transformed. No labor can be uplifted without imagination. Pay attention to that good word—imagination. It is not fantasy, or cunning invention, but the discovery of higher images and the realization of lofty concepts. Imagination must be always real and truthful. We cannot always know where this truth is, but it does exist.
Such imagination is impossible among those of ill will, since benevolent striving is required, and evil can create only distorted images. Just as a beautiful kaleidoscopic image requires a harmonious combination of colors, the contemplation of lofty images needs an open heart. Any obscurity will distort one’s imagination. Thus physical laws are once again shown to be linked with psychic foundations.
Yet even the highest achievements must begin here on Earth, often amidst the most oppressive need. The wealthy may wonder why their contributions are so easily made. But they so often believe that an offering need only be of money, and forget that they are entrusted with the wonderful task of combining their funds with high purpose! However, this requires imagination, and how many strive to cultivate this quality within themselves?
The Thinker taught, “It is given to everyone to glimpse the Divine Mansion, but the eye must first grow accustomed to gazing at the Celestial Radiance and perceiving the life of space in all its fullness. He to whom the Heavens are empty has an empty heart.”
492.Urusvati knows that devotion is of greatest value when it is manifested in the fullest measure possible. Only then is created a powerful, beneficent effect, salutary even over great distances. The kind of devotion that only goes halfway belongs to the realm of hypocrisy. Man deceives himself and others in this way and generates powerful poisons. Man ought to be able to say that he is devoted, even when it is of no benefit to him. But what ugly devotion it is when people choose to be devoted only when it is profitable to them! Everyone will agree that such covetous devotion deserves a very different name.
Our Brotherhood is based upon a mutual devotion that no circumstance can disturb. One may think that such intense devotion is the result of long collaboration. This is true, but people often collaborate in ways that do not necessarily encourage their devotion to grow. Thus, one’s devotion should be tested in the smallest details. True devotion will point out the right conduct, and will teach a careful, loving, and simple attitude.
Devotion is not slavery, it is a smile of understanding and sympathy. Ponder upon this beautiful word, sympathy, for it expresses harmony based upon the consonance of feelings. Everyone longs for sympathy, but so often it is demanded for oneself only, without regard for reciprocal feelings. Many misfortunes have their root in this misconception.
The Thinker used to say, “Man demands sympathy, but where is his reciprocal feeling? He considers himself to be most unhappy, yet does he consider the misfortunes of others?”
493.Urusvati knows how much most people dread loneliness. This is not so much fear as it is a kind of oppressive feeling, which is quite natural for anyone who is unaware of the Subtle World and the continuity of life. But at times the same feeling is experienced by those who are familiar with the foundations of Be-ness. We should explore the causes of such overwhelming feelings.
It is quite possible that unpleasant premonitions or negative entities cause these depressed moods, but there can also be cosmic influences. The effect of the heavy currents can envelop one and produce an isolated condition and a sense of great loneliness. However, there is a panacea available to everyone. Such feelings can be dispersed by reaching out in thought to friends. One has friends on Earth, but also has many faithful co-workers in the Subtle World. Therefore, know about Us; appeals directed to Us will not go unanswered. The response may come in an unexpected form, but the oppressive influence will certainly be dispersed.
Many scientific discoveries lie ahead, but the awareness of the foundations of Be-ness will always be the keystone. Thus, you observe that the concept of the transmission of thought at a distance is only slowly being accepted among scientists because of their lack of supermundane feelings and their rejection of the fundamentals of Be-ness.
The Thinker felt pity for those who limit not only their life, but also their thought.
494.Urusvati knows that at the time of danger people forget the most helpful advice. Even an imagined danger deprives people of common sense. Many nations have instructive stories similar to the one about the head of a family who taught his near ones how to behave in case of fire. Nevertheless, when a fire occurred, none of them acted as they had been told.
In the schools of Sparta children were trained to face all kinds of danger in order to develop resourcefulness. This should also be done now, when dangers have multiplied. There are those people who continue to invent nonexistent dangers, concerned more about their own existence and caring little about dangers to the planet. It is impossible to explain to them that Earth faces many more dangers than those they imagine for their homes, which would be swept away by such planetary calamities.
Most people are reluctant to discuss dangers of a planetary scale, believing that some kind of official or priest is needed for such deliberations. But when the era of understanding universal goalfitness arrives, all people will know how to gather the information needed to deal with even the most difficult hardships.
Children in schools should also learn to face all kinds of dangers, yet this knowledge should not deprive humanity of the ability to rejoice in life. Then, having completed a long life of experience, everyone will be able to say that in danger itself lies the source of joy.
The Thinker knew that every danger carries the seed of joy.
495.Urusvati knows that, although the symptoms are similar, there is a difference between the process of the discharge of psychic energy and its unexpected disturbance. In the first instance, irritation of the mucous membranes is linked to the increased discharge of psychic energy, which occurs during an intensification of mental activity. Likewise, a long-distance sending of energy causes tension in the glands and tissues, which are particularly affected when the cosmic currents are unfavorable. 
However, the disruption of psychic energy is not always caused by mental overwork; it may also be the result of emotional shocks or grief, or even unexpected fortunate or unfortunate events. Threatening world events may thus cause epidemics, whose diverse symptoms may be ascribed to heart disease, colds, and stomach disorders, but whose true cause—the disruption of psychic energy—is overlooked. An increase in nervous ailments may also be noted during such epidemics, but people do not realize that ultimately all illnesses are related to the nervous system. And the treatment in all cases must be not only physical, but also spiritual. A calm striving toward lofty ideals is needed, and the quiet repetition of Solomon’s saying, “And this too shall pass.” If this kind of internal suggestion is not sufficient, outside suggestion can also be applied.
In addition, you already know some useful remedies, such as nux vomica, arsenium, ferrum, and, of course, our old friend, valerian, and, in cases of fatigue, musk. Warm baths are always beneficial. There are other remedies that depend on the particular bodily system that is affected. One can relieve the symptoms of psychic disturbance in all its phases.
Such increases in disease deserve immediate attention, since all illness connected with the nerve centers can spread quickly and should be checked. Ignorance of causes always leads to bad results. And if one adds to all this the various kinds of self-poisoning, a sad picture emerges.
One may grumble, “Again you want to frighten us!” But if this were so, all medical advice would seem just as frightening. If We see a new danger, We must warn you of it.
Some will mock the notion of striving toward lofty ideals. For them music and all arts are but idleness. They do not understand the word “ecstasy” and see it only as a harmful bent.
The Thinker knew such scoffers. He used to say, “The nation should expel such chronic ignoramuses. Let them find some island for themselves. But then the sea would protest and engulf such an island of ignorance! There are limits to how far the laws of nature can be violated.”
496.Urusvati knows that everyone who acts wrongfully will, when challenged, claim that he was misunderstood. The more one learns about human motivation, the more one will be accused of such misunderstanding, and be blamed for the transgressions of others. But let us not try to point out all the varieties of human cunning—these would fill not just a book but an entire library!
It is amazing that people usually wait until it is too late to call for Our help. It may appear that they act this way because of shyness or timidity, but more often the true reason is quite different. Such people do not have faith, or even imagine, that there is a Source from which help can come. Only when their misfortune has taken them by the throat are they ready to remember the forgotten Towers. It is not only the uneducated but even the most learned who will ignore the highest concepts.
It is difficult to understand the human psyche that cannot distinguish between the beneficial and the harmful. Remember that people at times are so overwhelmed by all kinds of undisciplined desires that they themselves cannot even discern where desire ends and action begins.
The Thinker constantly taught the disciples to keep their store of desires in order.
497.Urusvati knows that the guiding inner voice does not always express itself in verbal formulas, and often is manifested just as an impulse. The inner voice acts as a tuning-fork, which evokes a harmonious response. It is to be noted that such responsive harmonies can be evoked in different ways. The tuning-fork calls forth and inspires, but the resultant action is shaped by the individual’s present situation and previous thinking.
People are unaccustomed to heeding the inner voice. They prefer to suppress this Voice of the Silence, hiding it in the depths of consciousness, and thus lose the opportunity to make use of the offered impulse.
A boy once complained that he could not see his reflection in a well because his brother was throwing stones in it. Many can use the same argument, and blame their near ones for their own obscuring of consciousness. Truly, for all observations and conclusions a calm consciousness is needed, otherwise the perception will be distorted. But such calmness does not come from a renunciation of action. On the contrary, one can participate in all the best aspects of life while the consciousness remains calm. This is possible when man knows his future path.
The Thinker used to say, “Imagine yourselves as a millstone. It receives water power from above and works to make food for man. The wheel does not know who will be nourished by this food, nor does it know who will bring the grain for grinding. It does not know the component parts of the water in whose flow many energies are united. The Teaching should not isolate you from the perpetual course of labor, for the blessed current flows unceasingly.”
498.Urusvati knows that people are especially attracted to the forbidden. It is told that a certain Ruler desired to introduce an enlightening, useful measure into life, yet everywhere met with opposition. He turned for help to a wise counselor, who asked, “Have you tried every available means to declare your offer?” Receiving an affirmative answer, the counselor said, “Then you must issue a law that forbids the very things you are advocating. You will see how people will then desire the forbidden, and if the law is sufficiently strict, there will be an even greater desire to break it.”
This old parable has equal meaning today. It can be shown how entire movements grow stronger and become purified because of prohibition. Throughout the entire world the unique tactica adversa sometimes proves to be the best way. It is amazing that humanity must go through such labyrinths when the simplest ways are available. But the spiral of evolution is complex. It even demands a temporary lowering in order to rotate higher later.
We know these earthly peculiarities and accept them as unavoidable. Even supermundane thoughts must follow a complicated human path. We must patiently observe how the travelers struggle up a difficult route instead of taking the shortest way. But if one is in the middle of crossing a stream, his movement cannot be disturbed. We can only lightly touch the one who walks, so carefully that he will not notice it and will not stumble and fall. Even the most well-meaning touch must be full of caution. One must learn this in earthly life too, amidst one’s daily labor.
The Thinker used to say, “We must all sense where help can be applied. The less noticeable it is, the more perfect it is.”
499.Urusvati knows the great importance of readiness for action. We have spoken of devotion, goalfitness, and containment. True readiness is demanded in everything. This quality should be remembered, because it is not easily attained.
People imagine that they are ready for action, but at the last moment they can be overwhelmed with doubt and self-pity. But readiness requires an increase of energy. A person who is about to jump cannot slow down before his leap, and must even accelerate to gather the most energy. Such an example is applicable to all actions.
Let people examine history to learn how many brilliant achievements were thwarted because of doubt that arose at the last moment. Let us not forget that the lowest impulse in people is to take no action, which facilitates the opposition by the dark forces to all useful action. They always choose the last moment to stop acts of bravery.
The Teacher should stress that courage must grow in harmony with readiness. There is a kind of still-born courage that is never ready and always finds excuses in the petty circumstances of daily life.
Thus remember that the best Forces will be with you, but only when your readiness has been developed in full measure.
The Thinker said, “Let us be ready, by day and by night, then the darkness itself will disappear.”
500.Urusvati knows the irresistible longing to act for Good. This striving cannot be evoked by artificial measures, and can only be formed in the depths of the consciousness in the course of many lives. Such attainments must be treasured. Selfless action is not only good for the one who acts; it also creates an atmosphere that inspires others to useful work.
Majestic hymns and lofty treatises have been written in honor of labor. This is of course proper and good, but imagine the hard-working laborer who is chained for life to an unchanging task. Old stories tell us about oarsmen shackled to their ships and slaves bound to the turning millstone. Nowadays the chains are gone, but new kinds of shackles have been invented.
Hymns to labor sound quite different when sung under such unchanging conditions, under which workers can never advance. Leisure time for these workers continues with the same monotony, from which escape is often found in the horrors of drunkenness. It is easy to say that people should not drug themselves, but they should then be offered a higher alternative. They should be taught about the continuity of life and about supermundane processes. They should hear about the power of thought and the highest concepts. But they must also receive something else that will teach them to heighten the quality of labor—a craft must be provided to each one, for in one’s craft one attains continual perfectment.
Under any conditions it is possible to learn some craft that will preserve youthful thinking, and transform one’s home into a beautiful abode. Independence is gained by free creativeness! The development of crafts can be traced throughout the centuries. Such voluntary labor will resound forcefully, and much progress will result.
We have said that the rhythm of labor is a particular yoga. In every yoga is needed striving and exaltation. These flowers bloom in the garden of craftsmanship. Loving his craft, man will learn to love all labor, and will thus be closer to Us.
The Thinker taught that labor instilled with beauty will lead to perfectment.
501.Urusvati knows how often people complain that their efforts at self-betterment bring down upon them all kinds of misfortunes. Such a misconception is appalling. Certainly, a person who is truly committed to self-betterment will never utter such an absurdity. He knows that with the refinement of the senses much becomes clearer than before. He does not wonder at being entrusted with participation in the battle for the welfare of the world.
Can such a battle be called a calamity? Only a coward would think that lifeless stagnation is preferable to life-giving activity. Yet one often meets with those who retreat because of fear and choose purposeless vegetation. They support their choice with examples from the lives of great saints, who, according to their interpretation, led a simple life, without complicating it with excessive philosophizing or challenging activity. But they forget that such hermits could project cosmic power with a single thought.
Who can measure the power of thought? Who can prove that the meek but enduring words ascribed to these thinkers are really authentic? After only a hundred years the sayings of outstanding individuals become distorted. What then can one expect after thousands of years? Nor can we know who distorted the most—their friends or their enemies. Often, the so-called friends, for their own personal reasons, distort the true meaning of the sayings. Let us not forget that the copyists also contributed their share. And you know how many printers’ errors there are! Thus it was in all ages.
The Thinker said, “I would like to know in what form My writings will live.”
502.Urusvati knows that the far-reaching embrace of the consciousness, or containment, must be clearly understood. Many think that containment means the acceptance of opposing arguments, but in fact containment is the understanding of true motives. One can understand with compassion the motives that guide one’s interlocutor, but it is impermissible to immediately give up one’s own long-established and carefully-considered principles.
Containment has much in common with compassion. A compassionate person can clearly see how others err and act against themselves. But how careful one must be in trying to influence them! One should remember the ancient saying, “One does not argue about taste.” There may be karmic reasons for one’s tastes and inclinations, but often they can be traced to cultural conditioning. It is not possible to quickly help someone to eliminate such ingrained tendencies. Nor is it easy to persuade someone to question his own tastes when they differ from those of people around him, especially if his tastes cause no harm. The disharmony can be pointed out, but not everyone is capable of recognizing it.
Do not think that I am speaking about those strong habits that dominate people. Right now I refer to inclinations that are much deeper than habits.
The Thinker instructed, “If you learn to open your heart so that it can embrace another’s pain, you will then be able to find the needed words of comfort.”
503.Urusvati knows that unoccupied dwellings, without human psychic energy, quickly deteriorate. We have already spoken about machines that work differently depending upon the hands that operate them. This idea can be applied to more than the conditions in factories. Now we can point out an experiment that can be very easily conducted. Imagine three houses, all built in the same way. One remains unoccupied, the second is lived in by disharmonious people, and the third is the home of a harmonious family. It is instructive to observe how differently these buildings will react to these different conditions.
A nation is similarly affected by the varying quality of the psychic energy of its leaders. It is not education alone, or experience, but the inherent quality of one’s psychic energy that enables one to overcome the most difficult obstacles. People often wonder how a particular individual can govern successfully without following accepted customs. If his personal physician had the necessary understanding of psychic energy, he would be able to point out the special qualities of the individual’s psychic energy that explain his success.
Experiments with psychic energy do not require any unusual conditions. The primary energy flows everywhere, and it should be observed in all manifestations of life. And one can say that the simpler the way of observing it, the more valuable the experiment will be. Yet one special quality of this energy must be noted. You already know that the projection of psychic energy affects the glands of the sender. We have noticed that when We send energy to certain nations, the effect on Our glands is greatly intensified. This is explained by the difference in the psychology of nations. The energy cannot be assimilated harmoniously everywhere, and is sometimes even opposed. This may result in a reverse blow, which increases the irritation of the glands.
Try to understand that even people who are not hostile can possess a consciousness so peculiar that Our sendings of energy cannot be assimilated by them. That is why We consider the sending of energy to be a sacrifice. But humanity will not soon understand what sacrifice is meant.
The Thinker taught, “Do not expect that your thoughts will be welcome guests everywhere. Your best thought will bring you much sorrow. Like a beggar it will knock at all doors, but it will be rejected and, returning to you, will wound your heart. Do not grieve about this, for it is inevitable.”
 504.Urusvati knows that Hierarchy transforms even the smallest into the most valuable. It should be evident that this statement refers first of all to spiritual values, but people are so taken with the search for material wealth that even in such a spiritual context they will look only for a material meaning.
It would be instructive to see how many followers of Hierarchy would remain if We stated that Hierarchy cares only about spiritual values. One can observe how people try to search the Teaching for every hint that, in their opinion, refers to earthly wealth. Let us not blame such people too much, for most of them live in poverty. Yet, one can also meet quite well-to-do people who strive to Hierarchy only for the purpose of multiplying their earthly goods. These people do not understand that earthly goods are not given while on the path if the striving is only for the material.
Beware of those who approach out of a desire for earthly goods. They are glaring examples of the degree to which spiritual Teaching can be distorted. Even the smallest selfless contact with Hierarchy can solve many of life’s problems. But higher knowledge cannot be sold for a pottage of lentils.
We grieve that the basis of much so-called spiritual striving is the pursuit of earthly goods. It is precisely then that such goods are beyond reach. Only by the realization of sacrifice can the true Treasure of the World be found. Examples of this should be offered, for people often avoid the most simple.
The Thinker requested His disciples not to think about earthly goods—at least for a few days! In this way, positive thinking was forged.
505.Urusvati knows that at times We deplore earthly success, and even sometimes rejoice at so-called earthly misfortune. Earthly successes and misfortunes are seen quite differently when observed from a supermundane level. In the Subtle World earthly adversity is quickly forgotten, but the effects of these forgotten calamities are not lost.
The refined spirit, while on Earth, longs for struggle and progress. For such a spirit, any pain or shock is but an impetus for achievement. The refined nature does not seek personal well-being, for it strives toward perfection.
Do not think that suffering is ordained for those on Earth. Perfection is ordained. It is disharmony on Earth that causes pain. As if in a narrow cave, one struggles to reach the distant light. How many scars and wounds will be inflicted by the sharp rocks? What slippery ascents await? There is nothing to grasp for safety if the concept of Hierarchy is not alive in the consciousness. We hasten to offer support whenever there is danger, which often appears just at those times of earthly success.
The measures of success and failure are quite idiosyncratic. The immediate surroundings of Earth prevent proper examination of what lies ahead, and without a supermundane understanding it is not possible to judge the earthly equilibrium. You know how varied Our help can be. It may be unrecognized, or perceived as misfortune. So many cannot understand what is happening to them, but in order to save the most valuable one must learn to give up the less important.
Later on it will not be understood why these words were said, and even the concept of Armageddon will be forgotten once again. But you know We are speaking at a time of great tension. Only supermundane measures can provide inner equilibrium.
The Thinker, seeing His fellow citizens preparing for war, said, “Friends, offer your best thoughts to your country.”
506.Urusvati knows that science is the foundation for the future success of humanity. But this statement must be understood correctly. Scientists regard themselves as bearers of knowledge, but we must recognize that few of them understand the significance of the knowledge that will exist in the future.
We should not divide science into materialistic and idealistic, or supermundane and mundane. The key requirement for scientific progress must be known. Psychic energy must be applied in all realms of life. The acquiring of knowledge cannot move forward without the inspiration of the primary force. Thus, one can observe diligent scientists who skillfully collect significant materials but do not know how to assemble them into a beautiful discovery. On the other hand, one can see scientists who even with limited means are able to succeed and introduce useful innovations. Consciously or not, they know how to apply psychic energy, and do not reject it.
If you compile a list of those outstanding scientists who are already working with subtle energies, you will see that they exist in many countries, but are not united. Each of them approaches the understanding of psychic energy in his own way. All see the energy in different ways, as if some force compels them to avoid the simplest, essential way. Imagine how much strength would be gained if they were to unite their isolated efforts! They would learn to respect one another’s research. Unfortunately, such respect is not sufficiently in evidence.
An open-minded researcher will attract sensitive co-workers. He must not be blamed for insufficient specialization, for psychic energy demands a broad scope of observation. Information should be collected from all sources, even the most ancient. Ancient writings must not be thought of as fiction. On the contrary, an unprejudiced mind will find in them many scientific indications, and will understand that there were entire eras in which the supermundane and the earthly were not seen as contradictory. Psychic energy will attract researchers only when it is understood as a bond between all worlds. The science of the future will be the source of the loftiest solutions.
The Thinker instructed His followers that science must be beautiful, for then it will know no limits.
507.Urusvati knows that the idea of intuition is often misinterpreted, or even abused. Even those who accept it do not understand it properly. They often suppose that intuition can be acquired without effort, and simply falls upon them from the sky. They do not think about the vast accumulations intuitive individuals must have and the enormous tensions they must endure.
We need not repeat to you about the existence of the subtle links between the worlds. You will often have to remind people about treating intuition with care. It is hard to imagine how few there are in whom this quality is already developed. Even then, for some of them it manifests itself only in certain ways. For example, if someone has premonitions regarding his dear ones, or can foretell physical events, or receive insights about himself, that does not mean that such a person can also intuit other kinds of events. One can expect no more from people than they can give. It is a mistake to ask of people more insights than they are capable of. The sea of subtle vibrations is inexhaustible. It cannot be embraced by one person.
It is important to know that the development of intuition requires an understanding of the condition of those around one. Only in a state of mutual caring can the inner voice be made clear. It is possible to develop the inner voice until it becomes continuous, but because of the chaotic vibrations on Earth, We do not advise you to try to overcome the conditions of the dense world to such an extent. Imagine someone who, amidst earthly activities, unceasingly listens to his inner voice. He would become like one who abandons his work in order to listen to the radio! He would perish, without sleep or nourishment.
Therefore, let the inner voice ring only when it is struck by a consonant vibration. In this way one will not abandon the earthly path, and will be in contact with the Higher World without disrupting one’s inner equilibrium.
Throughout the ages, teachers have advised that the earthly path should be lived in earthly conditions. Only temporarily may one leave one’s earthly tasks, and then only for the purpose of bringing more help to humanity.
People should learn to safeguard all the treasures entrusted to them, most especially psychic energy. It must not be thought that because it is the primary energy, it requires no care. Every cosmic substance is in need of harmony. On this is the economy of the Universe built.
The Thinker declared, “Safeguard harmony, for it can be broken as easily as the finest vessel.”
508.Urusvati knows that We work to develop hard-working individuals of strong character and dynamic will. There are many who labor, but among them it is not easy to find people whose higher perceptions have already been developed. Entire generations must be cultivated before the ranks of new co-workers are sufficiently increased. The new co-workers may be isolated by earthly conditions. They will therefore be unable to know one another, and cannot join forces. They may also be so different from those around them that their qualities will provoke envy, and from an early age they will be subject to mockery and persecution. No wonder that their lives are not easy. They are like birds in cages, but even golden cages are prisons to them. However, these daring ones should not give way to despair. We note each of their steps and help to remove many dangers on their way. Even so, everyone who senses the way of service must walk cautiously. Great service excludes imprudent action.
I say to them: Do not give way to confusion. Even when reflecting, do not permit confusion to enter your mind, and sternly compare the ideas that are offered to you with the truth. Remember that confusion is a worm of decomposition. We have already spoken much about doubt, but be able also to discern the vibrations of confusion.
For the shortsighted, fear, doubt, and confusion are all in the same bag, but those who see clearly must know how to distinguish the various vibrations of these states. Some see confusion as shyness, but these two are quite different. Confusion is a clouding of the feelings. Our co-workers must have feelings that are clear and vigilant. Only in such watchfulness will Our co-workers be able to notice the viper.
May we see in every country growing numbers of true aspirants and co-workers, active in the best sense of the word. We want to see the Supermundane joined in full measure with all earthly labors.
The Thinker untiringly pointed out that those who strive must serve the highest laws.
509.Urusvati knows that each grain of truth must be accepted. The source of the truth matters not. It can be uttered in any language, can be clothed in the garments of any century, and can be proclaimed under any circumstances. There is neither old nor new truth. Who can prove that a truth was not long ago proclaimed on some long-vanished continent? Some heralds may have been distinguished by high learning, while others may have been illiterate, yet they were all sowers of truth.
You may wonder why We are reminding you of this. It is always necessary to repeat that the path of truth is broad. There will always appear those who claim that truth can be revealed only through them, but how can such impostors assume that their structure is firm? The chief enemy of truth is intolerance, and the more tolerance and benevolence there is the stronger will be the foundation. Every step of truth is directed toward the common good—this is the defining criterion.
Some may ask, “Where then is the love that we know is the pillar of the world?” But can common good exist without love? There must always be less criticism and more thoughtful care. Let us examine the garments in which truth has appeared throughout the ages. There was nakedness, but there were also sumptuous garments. Regrettably, naked truth is not always accepted, and must be embellished. We say this so that you will understand the truth more broadly. An attitude of benevolence should be cultivated in such a way that its sincerity is preserved. Amid earthly turmoil, true benevolence is not easily found, but without it one cannot assimilate even the simplest teaching. Therefore what We say now is not an abstraction, but a daily reality.
The Thinker taught, “Benevolence is the distinguishing quality of the one who advances on the way.”
510.Urusvati knows that the more complicated the circumstances are, the more calmness is needed. Do not take this as moralizing, but as medical advice. One cannot imagine to what a degree complex currents can damage the organism. That is why developing a state of calmness is beneficial.
It is well-known that people poison themselves and their surroundings with irritation, and though the dangers of imperil have already been mentioned, people choose to ignore them. Moreover, even when irritated they often insist that they are calm. We must learn to be honest with ourselves. Also, let us not forget that a simple moment of silence can calm the waves of agitation.
Physicians should examine people during states of agitation and irritation. They will discover the roots of future illnesses. Researchers may be astonished to see how illnesses can originate during periods of disrupted equilibrium. In a state of calmness, the predispositions are obscured and cannot be noticed, but under the influence of negativity they reveal themselves. Physicians usually ask a patient to calm himself before an examination, but calmness is not the most revealing state. Of course it is not always easy to be with a patient at the most revealing moment of agitation. Complete observation is needed, and it will be most instructive to see how negative forces activate dormant ailments.
Thus in all existence negative qualities increase when provoked. The smallest malicious thought can cause great damage.
The Thinker said, “Be your own physicians. The application of goodness is an excellent poultice.” 
511.Urusvati knows the many qualities of psychic energy. Its essence remains unchanged, but around this kernel there are quite diverse qualities. As an example, examine the effect of the composition of blood. At present much attention is paid to the various characteristics of nations, whose distinctions can be observed not only in the composition of the blood of the people, but also in the particular properties of their psychic energy.
The influence of the thinking of some nations can often be sensed quite strongly, whereas the thinking of other nations has little effect. For this, karmic causes or atavistic tendencies may be responsible, but one must also consider the way in which the composition of blood affects the psychic energy. It is not possible to enumerate all the bonds that exist between people. It is mankind’s shame that it does not study these bonds and learn about such human qualities. Psychology should embrace all those scientific domains that enlighten the future of earthly life.
The study of thought, or in other words, psychic energy, has at present no place among the traditional sciences, and psychology is the only haven for its study. Today it is especially important to put these matters on a scientific basis. But for this the cooperation is required of a full range of scientists who have at their disposal the needed laboratories.
Is it not appalling that even today the sciences are divided into separate camps, with little connection between them? It is as if some sciences are accepted as authentic, while others are considered to be questionable! Of course, such doubt is based upon ignorance and prejudice.
One cannot imagine how strong these prejudices are. This must be repeated, from the loftiest palaces down to the lowliest huts. It is most likely that the strongest prejudices reside in the palaces. Thus one must continually repeat about the true mission of science.
The Thinker taught, “Learn to open the door to science. It would be a shame for it to remain in rags, out in the cold. Do you hear the knocking of knowledge at your door?”
512.Urusvati knows that supermundane explosions surpass all earthly ones. No earthly ear can hear them, but the developed subtle hearing can feel the tensions they create.
Many believe that people in positions of mundane power are especially sensitive to the supermundane battle, but that is not true. Those with earthly power can be quite remote from supermundane contact, but there do exist others who are messengers, the true bearers of the burden of this world. It is they who deserve to be called leaders, for they endure the highest tensions of the Supermundane.
Ordinary people are not aware of the columns and springs that support and maintain equilibrium. But the destroyers sense whence comes the psychic energy, and their missiles are directed to the chosen ones. Most people pay no attention to such super-battles. There does not yet exist an apparatus like a seismograph that could indicate supermundane tensions. One can only imagine the psychic tornadoes that rise beyond the firmament and merge with higher energies. This special time has its special signs, but people continue to dwell within their earthly limits, living like locusts. The Teacher advises the maintaining of calm as an earthly shield.
The Thinker used to say, “We are guarded on all paths. The manifested protection descends from above, but let us also provide our own shield against earthly arrows.”
513.Urusvati knows that We disapprove of fear and suspicion, and consider them to be derived from ignorance. At the same time We insist upon vigilance and caution, qualities that belong to an enlightened consciousness. For the unwise it is not easy to discern the boundary between different feelings. They will see caution as suspiciousness, and vigilance as fearfulness, thus lowering the best qualities to a shameful level. But the wise will understand where caution is needed, based upon clear insight.
In a world that is torn by confusion the careless one is a fool. The sensible one will weigh all causes to determine the true source of harm. He will do this not out of fear, but with courageous resolve. He will not overlook the viper at his threshold, knowing that the seed of evil yields poisonous fruit. He will not think it unnecessary to pay attention to a small scorpion, for even out of the smallest can spring the deadliest sting.
You have noticed that there are times when one’s ordinary activities are pushed aside by higher concerns. Those concerns often cannot be expressed in words, but the consciousness senses the high degree of tension in space. The wise understand clearly that there can be cosmic tensions requiring that all one’s attention be directed to planetary conditions. There may occur illnesses, for the organism is affected by the currents of highest tension. At such times one cannot decide not to pay attention. On the contrary, all vigilance is needed, and all fear should be rejected.
We speak about the mundane and the Supermundane, for We, being always on watch, are in a position to state that Our vigilance is ever-increasing. Fortunately, vigilance can be developed without limit, and one should not hesitate to repeat that at times of highest tension, the highest degree of vigilance must be manifested. It is not fear that compels one to such an affirmation, but a desire to serve in the best possible way. Heroes are born out of this desire. We have spoken about the qualities of the hero, who fortunately can exist in all walks of life.
The Thinker said to His disciples, “Think of yourselves as heroes, and sense what heroic deed you can perform today.”
514.Urusvati knows that psychic energy will in the future be studied carefully. Right now people have only a primitive sense of its presence, but in the future it will be shown that all scientific achievements must be connected with the study of psychic energy. In this, two things will be studied—psychic energy that is activated by will, and energy that is revealed seemingly spontaneously. The latter will demonstrate a particularly significant cosmic manifestation of the primary energy.
People already understand the power of thought and try to apply it. Thought-projection is becoming more common, but the question of spontaneous action of the psychic energy is less familiar. Until now, people have not recognized that the outpourings of the energy can have spatial significance. Yet it can be seen that certain powerful individuals emanate a force without being aware of it, and that power is often projected to great distances.
Why then are these individuals not aware when they participate in what may be a great event? They cooperate with the will of Cosmos. They cannot avoid this cooperation, and, like a consonant string, vibrate to the great projection of power. Such leaders intensify the planetary currents, and their deeds as saviors or destroyers of mankind should be studied.
One can easily observe striking manifestations that take place near certain leaders, but people cannot yet understand these happenings, and cannot even describe what they sense. They should direct their attention to the link between the earthly and the Supermundane. Let this be studied in a way that is appropriate for free and open-minded scientists.
The Thinker taught, “It must not be forgotten that everyone can perceive higher manifestations, but they must first admit them into their minds.”
515.Urusvati knows that evolution must be voluntary, and cannot be forced. People refuse to understand that this basic principle applies to all aspects of evolution, and that the development of the seemingly insignificant is also part of the great cosmic evolution.
Those who ignite wars should think about the abyss into which they thrust the planet. Even a war that afflicts only a few countries promotes the destruction of the entire planet. No one thinks of war as a planetary sickness, yet one can see what improvements in life are cut short everywhere in the world by even local wars. Such convulsions are not needed when steady progress is possible.
Earthly sensations of pain fill space. Explosions shake the laboratories that work on the healing of nations. Let people think—are they not destroying something that cannot be rebuilt, that may have been built over the centuries by the Wise Ones? It is easy to destroy when one does not think on a cosmic level. But it is time to think about the harm that is inflicted on the Subtle World, and to develop a deeper understanding of the link between the worlds.
We have just said that evolution must be voluntary. Understand this broadly. Evolution is advanced not by coercion, but by human good will. Some think that evolution is propelled only by forces so high that human participation is useless. That misconception leads to most harmful consequences. People must be participants in evolution. They must intensify good will in order to merge their accumulated power with the current of higher energies. Man cannot be indifferent to the betterment of life. Man must stay vigilant, as a guardian of progress.
It must be understood that criticism and condemnation are bad weapons. This can be seen by observing the karma of nations. Those that condemn gather heavy clouds above them. Evolution is the realization of good. Let each one think about what he regards as good. He will at first err, and mistake his excessive ego as good will, but if he deepens his thinking he will ultimately discover within himself the true sparks of the common good.
We must not demand complicated terms and philosophizing. Evolution is harmonious and simple in the beauty of goalfitness. Thus we will labor for the common good, knowing that every sincere striving for good is already an active contribution. Thus we will learn benevolence.
The Thinker used to say, “If we collect only bitter herbs, our soup will also be bitter.”
516.Urusvati knows that any act of negligence toward higher manifestations is inadmissible. It would seem that this warning should be quite clear, but it is often misinterpreted. People argue about the nature of higher manifestations, and claim that such manifestations are so rare that one does not encounter them in earthly life. Thus, they attempt to free themselves from the obligation to pay attention to higher manifestations in the midst of earthly life.
But those who are wise know that higher manifestations do indeed occur in the very midst of earthly existence. They understand that everyone, during a moment of inspiration, is already in a supermundane state, and can experience precisely those sensations that are linked with it. Every such state is a supermundane experience. It makes possible clairvoyance and clairaudience, but only when one acknowledges these latent abilities.
Some thinkers recognize that constant communion with higher manifestations is more valuable than a single striking experience. It is desirable for people to learn to refine their organisms for constant communion, though even one powerful manifestation can demonstrate the infinity of Higher Power.
The state of vigilance refines the organism, but one must also experience the tension that occurs when one is before the fiery gates; only by this test does man prove his true courage. Wisdom is courageous, for it is based on this test. No one can make claims for himself until he has stood before the Fiery Forces. Thus, one must be ready for the possibility of higher manifestations and love them. Negligence about this is a retreat into darkness.
The Thinker advised the testing of one’s courage in all ordinary, everyday events. He said, “The one who can resolve domestic problems will not fear the most threatening attack.”
517.Urusvati knows that calmness is a relative state. We advise the need to preserve calm, but We know that even with the best intentions, one can attain it only to a limited degree. Nevertheless, if one repeats to oneself the need for calmness, it will be attained at least to some extent.
Let us not blame those who do not understand the true significance of calmness. They sometimes understand it as a state of inaction and absence of thought, but it is really a state of rest, and must be understood as harmony of thought. If one were to ask hermits how they achieve their equilibrium, they would explain that thought about the goalfitness of the universe is the best conduit to calmness.
People may notice that after some time their past concerns seem less important. Thus the test of time is realized. It can then be seen that while many seemingly important events over time lose their significance, less-noticed events are often recognized later as having been important turning-points. They are preserved in the deep memory of humanity, whose consciousness has its own measures.
One physician stated that in certain cases of dark despondency he made use of tactica adversa. Thus, when a patient insisted that everybody was turned against him, the physician commented, “Do not ignore the possibility of an earthquake, against which no human response is possible.”
One should ponder upon calmness. There can be two extremes—eternal calmness, or eternal agitation. It is not possible to advance during a state of agitation, and inspiration will not descend upon those who are possessed by it.
The Thinker used to say, “A restless one is like a sack full of nutshells.”
518.Urusvati knows the inner significance of earthly successes and failures. Even over short periods of time, their karmic significance can be observed, and one can see how at times just one small action tipped the scales, how failure opened the best gates to victory, and success turned into loss.
One can observe all kinds of events in life, but only a study of the past can provide any clue to their causes. Only one who knows the causes can perceive the higher justice. What people experience as a misfortune may be an unavoidable consequence of actions performed long before.
Events on Earth have not only earthly causes but also supermundane ones. The karmic entanglements resulting from human actions on Earth continue into the Subtle World. True, much can be resolved in the Subtle World, but such resolutions do not take place often, because so many dwellers of the Subtle World make poor use of their opportunities there and spend all their time struggling with the effects of their earthly lives. They do not have sufficient determination to resolve their past errors and thus renew their consciousness. But the Subtle World offers many opportunities for such renewal, for the loftiest supermundane instructions are provided there. Let people remember, and learn to apply them in their future earthly life.
The Thinker indicated, “Let people draw enrichment in their lives from the supermundane source.”
519.Urusvati knows that the earthly and the Supermundane must be understood as an indivisible reality. People tend to oppose such a concept. Some demean the earthly, and others blaspheme the Supermundane. We continually send thoughts about the harmony of these realms, but it is difficult to explain that far-sightedness and near-sightedness are just different qualities, and it is impossible to prefer one or the other. The far-sighted one does not see nearby objects, whereas the near-sighted one cannot perceive distant beauties. But it must be acknowledged that both capacities have their advantages. Let us not glorify the Supermundane by demeaning the earthly. The wholeness of the Universe is Beauty, and one must love all creation, for only then can one’s mission be fulfilled.
Yogis often take pride in their attainments and forget that the toiler who works in harmony is not less than they. Similarly should one view the desire for longevity. When longevity is not justified by a particular mission, it can even contradict the law of nature. All natural acts must flow in harmony, and man should harken to the conditions of the world. Thus he will understand the natural yoga, which is the true link with the Highest.
We have said much about the three worlds that must be cognized. One cannot expect evolutionary development when the foundations of Be-ness have not been realized. Without this there can be convulsive disruptions, in which the elements of evolution will be destroyed. Thus let us harken to the groans of space.
The Thinker said, “Harken attentively, does not your ear catch the wailing of space?”
520.Urusvati knows how the pace of earthly events is often accelerated, in a way beyond human understanding. One may wonder whether such processes have only an earthly cause, but they clearly demonstrate their supermundane origins.
Truly, one can see evidence of supermundane activity by observing events on Earth. People are inclined to regard earthly events as an accidental sequence because they refuse to admit the presence of the Supermundane Mind. The ancient wisdom, however, was already aware of the Great Intelligence, or Nous. Such thinking permitted a balanced understanding of earthly events, but at present, despite the advances in science, progress in philosophy has lagged, thus engendering many calamities for which people cannot find a wise solution.
One can recall how a certain Ruler, before making an urgent decision, used to retire into solitude for at least a day in order to escape the assault of worldly concerns. One can apply one’s thought to a critical matter, but it is even better to free one’s thought to soar into the Supermundane World, to then return fortified by the power of the Supermundane.
People must learn to turn to the Supermundane World. Earthly events prove that people, despite everything, do not recognize the possibility of communion with the Source of Power. Many misfortunes plunge multitudes into despair, but even amidst calamities people do not know how to accept Help.
The Thinker often pointed out, “Do not give in to despair, for by doing so you reject the Help.”
521.Urusvati knows the subtlety of the supermundane energies. Even powerful currents can be interrupted by earthly influences. It is difficult for people to perceive such manifestations, but you yourselves have experienced the way i