SUPERMUNDANE

The Inner Life

1938


Book One
	
	
	
	
	
	
	
	
	

  	


	
Introduction
       
	Friend, how can we discuss the Supermundane if energy is not yet realized as the foundation of Existence? Many will not under-stand at all what is meant by this, while others may think that they understand the significance of fundamental energy, but cannot think about it with clarity. It is necessary to train one's thought upon the idea of energy until the feeling of it becomes as real as the feeling about any solid object. We speak about feeling, because knowledge alone cannot provide an under-standing of energy.
 	Even if man accepts the truth that fundamentally there is only one energy, this alone will not be enough for prog-ress-one must also learn to picture to oneself its innumerable qualities. 	Man's customary narrowness of thought limits his perception of the properties of this energy, and thus limits his understand-ing. Lofty thinking helps one avoid harmful limitation, but it is not easy to establish an appropriate level of beautiful and lofty thought amidst life's misfortunes, and very few are prepared to under-stand that it is life's difficulties themselves that can assist lofty thinking. Goalfitness will help one's thinking when the properties of the fundamental energy appear to be contradic-tory. A blind man may be unable to perceive an event visible to others, but everyone can realize the Supermundane by learning to understand the many properties of the fundamental energy.
	Those who think of the Supermundane as the very Highest are correct. "As below, so above." Let this ancient saying serve as a guide to cognition of the forces of the Supermundane.

 

	1.	Urusvati knows the Tower of Chun, and remembers how the exterior of the Tower resembles a natural cliff. It is not difficult to prevent access to this Tower. A small landslide can conceal the structure from those below. A small dam can change a mountain stream into a lake, and in time of dire need the entire district can be immediately trans-formed. People may smile, thinking that organized expeditions could sooner or later pene-trate into all the passes. But even before the physical transfor-mation of the area, the power of thought would already have diverted the caravan! In addition, chemical effects can be utilized to prevent the approach of the curious. Thus do We guard the Brotherhood.
	Even the most advanced aircraft cannot discover Our Abode. Hermits living in nearby caves are watchful guards. Travelers sometimes speak of having met a sadhu who persistently advised them to follow a specified path and warned them of the danger of proceeding into certain other areas. The sadhu himself had never gone farther, and had been instructed not to provide directions. The sadhus know about the Forbidden Place and know how to guard the secret. Sometimes they may be highway-men, yet even highwaymen can be trusted guards of a sacred mystery. One should not doubt the existence of an inviola-ble Abode.
	Urusvati remembers the appearance of the passages that lead to Us, and also remembers the light from Our Tower. Many details of these paths are remembered by Our Sister Urusvati. These landmarks are unforget-table and give courage to all, on all paths. She has seen Our co-workers gathering useful plants, and has also seen Our repositories, buried deep. One should see these archives of knowledge to comprehend the work of Our Abode. One should hear Our singing in order to understand the life of Our Ashram.
	Thus, We shall speak about Our life and labors.
	2.	Urusvati has seen many of Our apparatuses. In appear-ance they do not differ much from those in use elsewhere. Howev-er, the way they are used is different, for psychic energy is applied. It has long been known that some apparatuses will operate only in the presence of a particular person, and now there are even people whose organisms can substitute for entire complicated appara-tuses. Man is growing accustomed to his inner forces.
	We long ago accepted the principle that each apparatus can be made more powerful by man himself. One can achieve a transfor-mation of one's entire life simply by the realization of the Primary Energy. Over the centuries We have become accustomed to the idea that a concentration of energy can be directed to any domain. Energy, like lightning, unites accumulated forces in its discharge. So-called magical phenomena are based on the same principle. In reality, the term "magical" can only mislead. Any electrical apparatus can be called magical. When Urusvati per-formed levitation or the moving of objects, it was done not through magic but simply by not impeding the energy. The mani-fested energy was accepted and then projected. It was united with the cosmic energy, and thus could act.
	Our mirrors cannot be called magical. They simply increase the effectiveness of Our energy. Many appliances can be found that make energy more effective. Strong magnets could hardly be called magical, even though their action is remarkable. The subtle body and all experi-ments connected with it belong to science, not to magic. Thus, one should abolish the superstitious use of the confusing term "magical."
	Man has always been afraid of anything mysterious, forget-ting that the key to the mystery is within himself. One must free oneself from all impeding conditions or circumstances, which are different for everyone. Progress depends upon free will that is directed toward good. The power of good compels even machines to act not for themselves, but for humanity. Thus, Our apparatuses function with Our collaboration.
	People may laugh, but ideas do rule the world. These words are entered into the Statutes of the Brotherhood.
	3.	Urusvati has seen some of Our repositories. Objects of art are collected according to eras, but the collections do not constitute a museum as it is usually understood. These objects serve as a reservoir of accumulated auras, and the creative emana-tions of their former owners remain in them much longer than one might suppose. If one could gather a collection of objects created at the same time and with the same striving, one would truly see the radiations of their eras. We can study in this way the true meaning of a particular era. Such a possibility is exceedingly important for the psychic sciences. Some of Our Brothers are the former owners of objects in Our repository. Sometimes an object is sent into the world to carry out a certain task. For example, it may be buried in some place as a magnet.
	Let the ignorant deride the repositories of the Brotherhood. Let the egoism of ignorance regard Our repositories as the treasures of misers. In truth, each object is for Us a useful apparatus, and can be used for important observations. It is especially valuable to observe the relationship of ancient auras to later emanations. Sometimes a total opposition between ob-jects, or a mutual sympathy between them, can be observed. In Our many experiments with ancient objects, We observe not only with spiritual vision but also verify by the use of Our apparatuses. This is not so-called psychometry, but a science of radiations. Just as you can observe the usefulness of fruits and plants, We can study the language of objects by their radiations. One can thus observe that few religious artifacts have beautiful radia-tions, for they were too often created with self-interest, and then fell into even more mercenary hands.
	Equally instructive is Our collection of inventions. The psychic energy with which an invention is invested puts its seal upon it; it permeates all inventions with harmful or beneficial effects. Let the hands of inventors be pure!
	We watch inventors with great attention. We sometimes rejoice, but more often grieve. Our Tower is open to all that is new, and it is a special joy when the thought that is sent by Us has been accepted by a worthy worker.
	4.	Urusvati knows how difficult is the transference of thought over a distance. Many conditions may affect it. Man is either like a boiling kettle or a radiant discus thrower, propel-ling thought into space. One should not only control oneself, but should also foresee the chemical reactions that in their contra-diction may interfere with a strong will.
	We are often reproached about why at times We interrupt Our sendings of thought. Our earthly friends do not realize that during such intervals We guard not Ourselves, but them. We know how to sense spatial tension and protect Our friends who are in an earthly state.
	Do not think that superficial methods will produce complete results. The most essential is in the depths of one's conscious-ness. An impure servitor cannot perform a pure action, and the most sanctioned ritual cannot free him from impure thinking. Thus, many err, supposing that outward rituals will compensate for inner abominations.
	The thoughts of the Teacher must overcome many hindrances in space. I affirm that each action must be coordinated with the thoughts of the Teacher; such help is true collaboration.
	We have apparatuses that assist the transference of thought over a distance. People would be astonished to see that certain apparatuses that are familiar to them are here applied quite differently. The application of psychic energy can transform the simplest of motors.
	5.	Urusvati has seen Us in both the dense and the subtle bodies. Only those few who have had this experience can know the tension that accompanies it. Often We make it possible to see only Our faces or hands, in order to prevent shock. Thus you may remember the Writing Hand, but even this manifestation was too strong, because the vibrations could not be restrained. One must be all the more cautious.
	Not without reason do We speak constantly about caution. People simply do not understand the significance of this atti-tude. How many perilous illnesses are caused by the lack of reciprocal caution between individuals! It is most necessary when there is a great disparity of vibrations. Vigilance and mutual care are then required in order not to cause harm.
	During Our earthly trips We sometimes transmit Our instruc-tions through a third person who does not know the true meaning of the commission and is only performing his duty.
	The manifestation of Our Shield also requires precautionary measures. It is difficult to understand the need for such care. People cannot take into account all the reasons that compel Us to be so cautious, and in their ignorance they wish to experience the strongest manifestations without thinking of the consequenc-es.
	Likewise, people do not want to understand the difference between the power of Our vibrations and those of an ordinary subtle body. Sometimes they have seen materializations without experiencing strong shocks, but Our vibrations are of a different intensity. All is relative, and one should give serious attention to rhythm and vibration.
	Today you spoke about the fear experienced by plants. If sensitivity to vibrations is strongly developed in plants, it must be immeasurably stronger in people.
	Let us bear in mind that Our vibrations will never be forgotten by those who have experienced them, for in them there is joy, but also an intensity that not every heart can endure.
	6.	Urusvati has witnessed the healing vibrations sent by Us. Their rhythms are varied and not everyone can recognize them. Some may suppose them to be the effect of an earthquake, others may assume that they are an attack of fever, and still others may attrib-ute them to their own nervousness. But the majority will think them to be merely imagined. However, on all continents Our healing solicitude is often felt. People receive help and sense a sudden recovery but do not understand whence came the help. We are not speaking about gratitude, for We do not need it, but a conscious acceptance of Our help increases the beneficial effect. Each negative reaction or mockery paralyzes even the strongest vibrations. We hasten to help, We hasten to bring good, yet how often are We accepted?
	The ignorant assert that We provoke revolutions and sedi-tion, but actually We have tried many times to prevent murder and destruction. Brother Rakoczy himself fulfilled the highest measure of love for humanity and was rejected by those whom He tried to save. His actions were recorded in well-known extant memoirs, but still certain liars call him the father of the French Revolution.
	People likewise do not understand Our appeal to Queen Victoria, yet history has shown how right We were. Our warning was rejected; nevertheless, it is Our duty to warn the nations. Similarly, Our warning to the northern country was not under-stood. Eventual-ly, people will recall and compare the facts. One can mention events from the history of various countries-recall Napoleon, the appearance of the Advisor to the American Constitu-tional Conven-tion, the manifestation in Sweden, and the Indica-tion given to Spain.
	Remember that ten years ago the ruin of Spain was foretold. The sign of salvation had been given, but, as usual, it was not accepted. We hasten to send help everywhere and rejoice when it is accepted. We sorrow to see what destiny nations prepare for themselves.
	7.	Urusvati knows Our Voices, both spoken and silent. One may wonder about the differences in transmission; there are many reasons, beyond earthly condi-tions, for these differences.
	We often instruct that unity be preserved. Such an Indica-tion is not merely a simple moral teaching-disunity is the most abhorrent dissonance. Nothing strikes space as sharply as disso-nance. When people are filled with malicious discord, damaging disruptions in space result immediately. Such people not only harm themselves they also create a spatial karma involving others like them. It is dreadful to battle with such newly--generated chaos.
	People who bring discord are truly creators of chaos and the consequences of their malicious abuse are grievous. We are con-stantly forced to battle with them, and it is not surpris-ing that this battle is often more difficult than a collision of spatial currents. Wherever one must deal with the free will of man a great waste of energy should be expected. The power of free will is great, equivalent to the most powerful ener-gies, and in their malice, people can bring about the destruc-tion of strata of the Subtle World. How much the efforts of experi-enced Physi-cians are needed to close these spatial wounds!
	We must work for unity, not by hymns and harps, but by labor and struggle. Few will strive to Our Brotherhood when they learn about the sweat of Our labor. 
	8.	Urusvati has seen the drops of Our sweat, and knows how painful is the condition caused by spatial tension, without which the work over great distances would not be possible. Every act of cooperation helps. We speak about coopera-tion not only as a moral precept, but also as a formula that will provide new possibili-ties for success-ful labor.
	If people only realized in what visible and invisible ways they can collaborate! If people only realized how much they can increase their strength by cooperating with the Brotherhood! If they at least thought about cooperation, which can be manifested in every moment! But people not only do not approach the Brother-hood in thought, they even consider thought about the Brotherhood foolish. Everyone can apply his strength at each moment; one need only understand that in Our mountains ceaseless labor continues for help to humanity. One such thought alone creates a flow of energy, and advances the consciousness toward service for humani-ty. It whispers that love for humanity is possible, but earthly conditions often make it difficult to imagine the possibility of such love. Let thought about the existence of the Brotherhood help to open hearts. Then cooperation will be revealed, not as a duty, but as joy, and the drops of sweat and sacred pains will bring the Crown of Enlightenment. Let us not take these words as an abstraction, for such denial will close the best recepta-cle-the heart. Each drop of sweat from labor, each pain for humanity, lives in the heart.
	Glory to the all-embracing heart.
	9.	Urusvati has been in Our laboratories, and has seen one of the formulas for atomic energy. Her physical memory could not retain it, but the inner receptacle absorbed it. "Atomic atoms!" exclaimed Our Brother during the splitting of the atom. Just as ears of wheat ripen in time for the harvest, so will these possibili-ties and achievements be preserved until that hour when they are to be given to humanity. It is difficult to make discov-eries and then preserve the disclosure until the pre-ordained date. In his madness man would scatter knowledge like hail upon the fields, not caring about the monsters that grow from unbri-dled passion. Under-stand-ing the dates is a great step toward Brotherhood.
	The northern tundra and the Gobi desert guard treasures; should one hasten to reveal them? Only a high level of conscious-ness can deal with such valuable treasures; and with knowledge of the spiral of evolu-tion, diamonds will not be cast under the wheels of chari-ots. Even for a proven patience it may be hard at times to await the approach of a caravan that brings joy. "Per-haps the date has already passed," pulsates the heart. But wise experi-ence whis-pers, "It is still too early." The struggle between the heart and reason is an amazing spectacle. Happy is the one who can under-stand the command of the heart.
	We have many formulas ready to be revealed. The Ray from the Tower of Chun shines when the discoveries of scientists coin-cide with the dates. In their simplicity people do not understand the harmony of dates, and seek to impose their own disorderliness and irresponsibility in all matters. It is of no importance to them that, when certain requirements have not yet been met, a great idea is lost. In addition, they insist that every-thing be done by their own measures, they regard success as misfortune and rejoice at calamity. The small seems great to them, and the great, insignificant.
	The exact knowledge sent out from Our laboratories often cannot be understood because the formulas are given in unusual symbols. But why should We distort ancient formulas that would otherwise have been forgotten? If some formulas survive from Atlantis, they should not be limited by today's scientific con-cepts. The science that synthesizes and the science that analyzes are worlds apart. Thus it is so difficult to find the harmony that flourishes in the Brotherhood.
	10.	Urusvati knows Our language, but We must know the speech of all nations. Questions constantly arise regarding the language in which thoughts are best transmitted. Each one should send thoughts in his own language, the language in which he thinks. It is a mistake to send thoughts in a foreign language, supposing that it is more convenient for the person to whom the thought is sent. This can only weaken the power of the sending. Forcing oneself to think in a foreign language calls forth inner images connected with the culture of those who use that language, and disturbs the clarity of one's thinking. I advise the sending of thoughts in one's native language and in the most simple and familiar surroundings. Familiar objects divert the attention less, do not complicate the thoughts, and their emanations cause no irritation.
	We arrange for thought transference in an almost empty room whose walls are painted blue or green. Green can be very harmoni-ous for many individuals. We also prefer a comfortable armchair, so that the spinal column is aligned. The chair should in no way discomfort the body. The light should not irritate the eyes, and it is better if it comes from behind. No forced tension is needed, only complete concentration. Sometimes one may place before oneself the image of the person to whom the thoughts are being sent, but it is even better to hold this image in one's mind. Calmness is necessary, and harmonious music may accompany the sending of thoughts.
	Remember these conditions as you visualize Us when sending thoughts to Us.
	11.	Urusvati would like to provide more knowledge to people, but straight-knowledge indicates to her the limits of what is possi-ble. The discovery of these limits is a stum-bling block for many, and great misfortune results from overlook-ing them. It is impos-sible to indicate in earthly terms the hidden, co-measured boundary, but a broadened consciousness can suggest where the possibility of harm begins. You yourself know how often people demand an answer that they then cannot accept. They say, "Tell us quickly, and we will decide what to accept and what to reject." They like to play jackstraws, pulling out only that which is most attrac-tive to them. They do not care if it all falls to pieces, although even children know that the whole should not be disrupt-ed. Grown-ups throw bombs and are astonished when they are maimed by them. They love to repeat Our analogy of a boomer-ang but do not see the consequences of their own blows.
	People often accuse Us of denying much of what exists, and even reach such a state of falsehood and blasphemy as to say that We reject Christ. Can one believe this blasphemy? Yet many servants of darkness are ready to spread even this slander in order to bring disunity. Everyone who knows the structure of Our Brotherhood will be appalled at the ignorance of such slander. Slander is usually the result of ignorance, and people do not hesitate to repeat lies. One can cite many false-hoods about the Brotherhood. One can point out how the Brothers were thought to be dark forces, and can enumerate the many terrible calamities attributed to Them. We have been accused of using threats and violence. Especially insistent were those who chose not to heed Our Words. Shame upon the unbeliev-ers! Shame upon the ignorant ones! And shame upon those who cause disunity! Let them occasion-ally ask them-selves if they are not in the wrong. But the igno-rant cannot become wrong, for they already live in error. Let this page about the Broth-erhood be remem-bered by those whose hearts are aflame. Indeed, everyone can affirm at least a grain of Truth.
	12.	Urusvati can tell about the particular sensations that are experienced in the subtle body during flights to the far-off worlds. It is difficult to describe in earthly words these subtle sensations beyond the limits of the earthly sphere. One must experience such flights in order for the con-sciousness to accom-modate these supermundane sensations. Among the Brothers such distant flights are taken with regularity. People also strive to the higher spheres, but unfortunately do not yet fully accept the mobility of the subtle body. Many experiments succeed, but only with great difficulty.
	Much is said about the rays that make one invisible. The next step will be the invention of a small portable apparatus that will make the one who carries it invisible. We gain invisi-bil-ity by attracting from space the rays needed for it. This is somewhat analogous to the dematerialization of parts of the body, which you recently heard about. Thus, for many manifesta-tions one must have a mobile subtle body. Flights to the far-off worlds definitely require this mobility of the subtle body, which, in its tension, attains fieriness. This ability can be attained through many incarnations and ceaseless striving. Mobility cannot be acquired by force.
	Our Sisters are especially successful in these flights, because the synthesis of the feminine nature is helpful. The flights are sometimes of long duration, but the Brother-hood knows how to safeguard the bodies that have been left behind.
	What seems like physical torpor is often nothing but the effect of a distant flight. People often do not know how to care for someone in such a condition. In ancient times they would have been thought to have a "sacred" ailment, and people knew how to recognize the symptoms. We have many records of such experiences; in the infinitude of time and space such observations are without number. We record diligently each sensation, although radio waves and electric charges often impede Our observations.
	13.	Urusvati could reveal the names of members of the Brother-hood, but will not do so because she weighs the commensur-ability of such information. There are already seven Names upon the lips of the world, and where is the benefit? Deeds are needed, not names. Therefore, when We speak about the personal lives of the Brothers We describe deeds without mentioning names. People do not quarrel about deeds, but about names. When the name of one of Our Brothers who was in the world was revealed, it became neces-sary to declare Him dead in order to preserve His freedom of action. We have had to change Our names repeatedly in order not to arouse curiosity. We have been compelled to hastily hide Ourselves in order that a good work might not suffer harm. One of the first conditions of the Brotherhood is to put the essence of the action above all.
	There are two kinds of thinking. One is born from feeling, in other words, from the heart, and the other from the mind, which is akin to intellect. Self-sacrifice is born from the heart, and the Brotherhood is built upon this. Our cooperation lives by the heart.
	When We speak about unity, We assume that the heart is alive. The most repulsive sight is hypocritical unity. Many have dreamed of approaching the Brotherhood, but precisely because of their hypocrisy they have failed. Hypocrisy cannot enter into Our Abode. Participation in the Great Service cannot be feigned.
	People find it difficult to become accustomed to the idea of a mental interchange of thought. But among Us such a state is abso-lutely natural, and serves to simplify Our relations. One thought can often replace an entire exchange of words. Even in daily life, those who have lived together for a long time under-stand the thoughts of their companions. Certain exercises can, without apparatuses, enable one to under-stand the thoughts of co-workers. We speak only about what We apply in Our lives.
	Let those who strive to Us understand that the quality of labor grows through a feeling heart.
	14.	Urusvati, can you name even one Sister or Brother who was not subjected to tortures and persecutions in earthly life? Truly, none can be named. Each heroic act invites persecution. Combat with darkness is unavoidable, and the waves of chaos will engulf bold fighters. Yet such touchstones only testify to the invincibility of the spirit. There were Those who were burned at the stake, crucified, beheaded, strangled, killed by beasts, sold into slavery, poisoned, or cast into prison; in short, They endured all tortures so that Their strength could be tested.
	It should not be thought that a broadened consciousness is achieved without struggle. Each one who wishes to serve with Us knows that he will have to endure the assaults of darkness. In words everyone is ready to do this, but in deeds will try to avoid it. Does no one realize that every devia-tion lengthens his path?
	Earthly blessings are evident, but the supermundane worlds are invisible, as if in the clouds. Each experiment in approach-ing the Subtle World can help to clarify the concept of Infinity. Even an ordinary person can be dreamed about simultaneously in various parts of the world. There is nothing impossible in the subtle body manifesting simultaneously in distant places. The study of man's nature will provide direction and broaden the conscious-ness, and people will sail to Our shores in natural ways, with no need for their former vessels. Let Santana, the current of life, carry the expectant travelers to the new shore.
	There are many waiting. Let them learn first about the difficulties of the journey, and clearly understand the fight with darkness. Let them not hope to avoid it. The path to joy cannot be easy.
	There will be joy. We shall speak more about joy, but first let us forge the armor of the spirit.
	15.	Urusvati was amazed to see Our tension when sending ideas to remote distances. We are actually charged with elec-tric-ity in order to increase the Primary Energy, and use unusual electri-cal apparatus-es to create the special environment needed for the sending of thought. It can be seen that psychic receptiv-i-ty may be increased in electric power plants, but such a satura-tion of the environment with electric-ity can also cause fiery sicknesses. Every-where harmony is needed.
	Pay attention to what I said about tension when sending ideas. A thought sent to a particular place, or to a certain person, does not require as much tension as the sending out of thought into space, where much opposition is encountered. A fierce battle sur-rounds such sendings, therefore an electric vortex is needed as armor. Such vortices attract to their orbit certain refined souls, who will then feel a great fatigue, for their energy has been magnetically joined to the general current. Thus, if you feel an unexplainable tension and exhaustion of strength, you may be involved in such spatial sendings.
	At the time of the world's greatest disturbances We some-times send thoughts that clash with the desires of most of humanity. People do not understand that madness cannot be cured by madness and try to repeat destructions that have been visited upon Earth more than once. We try to preserve balance as much as possible, but the total effect of free will can overcome Our benevolent advice.
	Urusvati will not forget how We are transformed at times of tension. Let humanity ask to be healed, for without their consent they cannot be healed.
	16.	Urusvati knows the three states of Our bodies. Each state has its own distinguishing characteristic, and even the dense state is so refined that it cannot be compared to the earthly. The subtle state has become adapted to the conditions of the earthly atmo-sphere to such a degree that it differs substan-tially from the usual sheaths of the Subtle World. Finally, the third state, which is between the dense and the subtle states, is a unique phenomenon. All three states are unusual, and their atmo-sphere is not easy for earthly lungs and hearts to withstand. An earthly person would have to grow accustomed to it, or he would at the very least suffer palpitations. This is not magic, but the natural tension of the atmosphere of Our Abode.
	Each earthly house has its own atmosphere, and one can observe that where more labor is performed, the atmo-sphere is more saturated. In the Brotherhood, where everyone manifests the greatest tension, where there are so many powerful apparatuses, and where so many different experiments take place at the same time, the atmosphere is most saturated. Do not forget about the stores of chemical substances and about the healing plants, both of which have exceedingly powerful emanations. One can avoid aromas, but emanations are unavoidable. Great harmony must prevail in any place from which ideas are sent into space. 
 	Lamas speak about the Abode of the Great Rishis. Each one describes Shambhala according to his own understanding. The mention of treasures is correct, but they are described in differ-ent ways. Legends about Our Warriors exist all over the world and are not without foundation. There are also described many gates and mirrors. The legend about the Tashi Lama granting passports to Shambhala is symbolic. The appearance of similar symbols in various parts of the world proves how much Truth has spread. Even ancient Mexico knew about the Sacred Mountain where the Chosen People live. It is not surprising that all Asian nations preserve legends about the Sacred Mountain. It is de-scribed almost correctly, but he who is not called will not reach it.
	Many strive to find Us, but it is right to hold back these travelers. We must be found not geographically, but first of all in spirit. You know what is expected of Us-not only expected, but demanded-and complaints tear the last threads. People do not realize that their complaints densify an already-saturated atmosphere. Of course, mistakes are attributed to Us according to the understanding of the one who complains: We do not know how to speak, We do not know how to write! People do not realize the lack of co-measurement in these claims. Do not think that We are displeased; We simply feel regret when We see that energy is not directed to full benefit. Discussion is preferable to complaints. A heartfelt talk is more in accord with the harmony of Our Abode. If help can be given it is not delayed. In this lies the beauty of thought--creativeness.
	Obviously, We serve to help those who suffer, but one should not beat down the Gates with one's fists. It is said, "The Kingdom of God is taken by force," but by force of the spirit and not by fists. Thus, let people think about the Brotherhood, and let them not forget where the true Gates are.
	17.	Urusvati has not forgotten that in Our repositories are models of many cities and historical places, which have a partic-ular inner meaning. They serve as teraphim to establish a link between the ancient places and new tasks. Also preserved in Our repositories are important objects that are sometimes sent into the world as magnets for planned actions.
	It has great significance when Our messengers travel through designated places. In some they bury certain objects, in others they simply pass by, thus strengthening the aura of those places. People do not pay attention to these pilgrimages, but a histori-an's eye could perceive the periodic nature of such travels. It could then be seen that the consecrated places proved to be especially important in the history of nations.
	In addition to the inhabitants of the Stronghold of the Brotherhood, there are others living on Earth who carry out Our missions. One can trace how in different countries, throughout history, people appeared whose tasks and methods of accomplishing them had much in common. Usually these people were regarded with suspi-cion and hostility because something was sensed in them that could not be expressed in words.
	In Our archives maps can be seen on which boundaries are traced that do not conform to the present-day ones. The buried magnets are indicated by stars. Sometimes the significance of these deposited magnets is revealed in just a few years.
	18.	Urusvati, in her subtle body, continuously participates in Our help to humanity. Through their flights in the subtle body Our co-workers render so much help to people that no records are sufficient to contain it. It should be remembered that We rarely appear at so-called spiritualistic seances, and We consider such gatherings harmful because of the discordant auras of those who attend. Hardly any circle is ever assembled with due consid-eration of the auras of the participants. One can imagine what kind of entities project and materialize in response to the discordant mental states at these gatherings, and attention has already been directed to the stupidity of answers received in response to questions put by these equally stupid circles!
	Our manifestations and help are different. We save worthy people at moments of danger. By gentle contact We draw the atten-tion of seekers, whom We forewarn about their harmful decisions. We help to create and assist the Good. Our Work is dedicated to knowledge. We help each useful worker, unhindered by conventional distinctions of race and class. We watch diligently to discover where the ray of self-sacrificing achievement will flash. Our Temple is the Temple of Knowledge. We bring to it all the highest and We guard there all the affirmations of the future.
	Do not lose direct communion with Us. Let it be the highest expression of your being. Do not permit such communion to become a formal performance of duty. Forced effort will never produce a firm step, for the work in the Subtle World must be a natural expres-sion of free will. Do not try to force anyone to such labor, for desire must first be generated in the conscious-ness. It is difficult to judge when the desire to work for humanity will be ignited. Each one can find his path, and We will help those on that path.
	19.	Urusvati is grateful to India and Tibet for their protection of the Brotherhood. One can be truly grateful that the concept of the Brotherhood is so carefully guarded. Usually, even talk about the Brotherhood is discouraged and names are not mentioned, for it is better even to deny the existence of the Brother-hood than to betray it. The legends about the Brotherhood are safeguarded, together with the sacred books.
	The curiosity of the Western world is not understood in the East. Let us examine why the West wants to know about the Broth-erhood. Does the West wish to emulate the Brotherhood in daily life? Does the West wish to preserve the Ordainments of the Brother-hood? Does the West wish to deepen its knowledge? So far they show only idle curiosity and looks for reason to criticize and blame. We shall not help them on this path.
	Let us imagine a military expedition that discovers the Brotherhood. One can easily imagine the outcome of such a discov-ery, and the curses and anathemas that would fol-low! Crucifixions take place even today. Thus the West has never understood the essence of Our Hierarchy. The concept of dictator-ship does not fit Our Hierarchy. We have established as law the idea that power lies in sacrifice. Who among today's leaders will accept this Ordainment?
	We well understand the nature of the East, and because of its nature one should all the more note its reverence for Our Abode. Many Ashrams were transferred to the Himalayas because the atmosphere of other locations had become intolerable. The last Egyptian Ashram was transferred to the Himalayas because of the well-known events in Egypt and the adjoining regions. At the beginning of Armageddon all the Ashrams had to be gathered together in the Abode in the Himalayas. It should be known that at present We do not leave Our Abode, and We go to distant places only in Our subtle bodies. Thus the records about the inner life of Our Abode are being revealed.
	20.	Urusvati distinguishes the currents that are favorable from those that hinder. One can imagine the reactions of crowds that are seized by one emotion. At some time We will reveal experi-ments that were carried out in the midst of crowds, and the results will show over what great distances the energy of crowds has its effect. The mood of distant crowds is also felt acutely in Our Abode. Not without reason do We insist upon the necessity of maintaining a friendly unity. Even purely physiological experi-ments produce varying results because of the chemistry of the participants, and sensitive appara-tuses will change their vibrations at the approach of even one person. This means that the confused and angry aura of crowds can disrupt the most important experiments, and this causes Our blood-tinged sweat.
	We try to modify the psychology of distant crowds in order to protect Our scientific investiga-tions. Archime-des protected his formulas from visible barbarians, but how much more difficult it is to guard scientific treasures against invisi-ble, violent destroyers! And it is not only destroyers and enemies who threat-en, but also sympa-thizers who create discordant conditions. We are ready to beseech them not to destroy Our formulas. There are many such transgressions, but at the root lies doubt in all its forms.
	Imagine Our Abode in which every sound disrupts the harmony of the vibrations. We have sufficiently insulated Our laborato-ries against sound, but psychic energy cannot be stopped. Our co-workers, near and far, must understand what state of mind is of help to Us. Great Service is always co-service. Each person who has approached Us even once has already accepted the respon-sibil-ity not to impede Our labors.
	Our Towers are many-storied, and research is constantly taking place. Who then will be so light-minded as to dare to obscure the accumulated energies? The rebounding blow may be terrible, and no one can avert it once the fundamental energies are set into action. Therefore, We solicitously warn against provoking unpleasant shocks.
	21.	Urusvati has kept in her heart from early childhood the revelation that the Teacher of Light lives "somewhere." Only memories of reality could call forth in a child's consciousness such a vivid image. We rejoice to see that Our co-workers, from their first conscious hours, bear within themselves an image of what they have previously seen. A confused spirit sees everything in confusion, but a spirit illumined through many achievements will preserve a clear recollection. 
	Even vivid instructions are seldom retained in one's new bodily sheath, but when a pilgrim has been sent out with Our mission, after having formerly contacted Us, illumination is received even in infancy. He sees the Banners of Light. We come to him in various Images. He hears Our silvery bells, and his silver thread is stretched tautly to Us.
	This small girl, even without encouragement from others, was directed by her own consciousness to predestined achievements. This pilgrim of Light proceeded untiringly, in spite of the unsuitable surroundings of her childhood. After inward strength-ening, she finally received a vision of Our bidding for achieve-ment. We rejoice when such a mission is accepted, not in words, but by the flame of the heart. Such burning is a harbinger of illumination and of sacred pains. For only in the acceptance of suffering can the embryo of the joy of wisdom be born. It cannot be achieved without suffering. Only with Us is this joy born.
	Urusvati came into the world voluntarily. The Word about Fire had been determined already in her previous contact with the Brotherhood. The Word was to be proclaimed in the days of Arma-geddon. Not an easy time! Not an easy Word, not an easy affirma-tion of the existence of the Brotherhood when all the powers of darkness are against it. But We welcome and rejoice when achieve-ment is ascendant.
	Do not think that Our Inner Life is dominant. On the con-trary, the image of man is forged by man himself. Each silver cord resounds as a string in Infinity.
	22.	Urusvati can affirm the great significance of the heart. Above and beyond the actions of all the centers the significance of the heart is evident. Even Kundalini would seem earthly in comparison with the heart, whose significance is little under-stood. It is regarded as the focal point of physical life, but this view is inadequate. The heart is the bridge between the worlds. Where the meeting-point of the three worlds is especially manifested, the significance of the heart is felt deeply. In Our Abode the heart is especially revered.
	There are Those in Our Abode whose incarnations have been separated by many centuries. It would seem that Their mentality would be very different, because after three generations one's thought process-es change com-pletely, but in Our collaboration this is not noticed. One of the main reasons is the broadened conscious-ness, but this alone is not enough. What is required is the cooperation of the heart center. Only the heart can unite con-sciousnesses separated by many centuries. The heart quality is required for all subtle actions.
	After thought-transmission to a distance has been accepted by people, the conditions that guide these subtle activities will be understood. It will be said that harmony is needed, but harmony does not determine which center will be involved. In thought-transference the heart is the prime mover.
	You who send thoughts, attune your hearts, but remember that tension of the heart carries the threat of fiery conflagration. Only one who has experienced such a conflagration, inexpressible in words, can know the extreme danger. This suffering is the highest sacred pain, and is caused by the imbalance of the worlds. Various heart ailments come about from the same cause. Man does not wish to take care of his stronghold, the heart, which throug-hout all the worlds preserves its fiery seed.
	You may have heard that this inner fire can be evoked by forc-ible means. Such a procedure is possible but very dangerous, for the fire can come into contact with the Fire of Space, with destructive results.
	The significance of the heart is great; in the future it will replace the most complex apparatuses. Verily, in the New Era people will appear whose organisms accomplish this. At present, people invent robots, but after this mechanical fever has abated man's attention will turn to the powers within himself.
	In Our Abode all research is directed toward the freeing of man from the machine. In this process one must educate the heart. One must learn to listen to its voice. Those who accuse Us of egoism should remember Our anonymous Labors.
	23.	Urusvati has many times experienced Our way of healing through vibra-tions. There will come a time when medical science will change. Vibrations and hypnotic suggestion will be utilized together with medicines, and the large doses that are usually given will be reduced. Only a small medicinal impulse will be needed, and the rest of the recovery will depend upon vibra-tions and suggestions. Homeopathy, to a certain extent, foresaw the course of this medicine of the future, but at this time only those homeopathic physicians who possess strong psychic energy can succeed. Perhaps they are unaware of the source of their successful healing, but gradually they will learn about the harmony of the inner and outer influ-ences, and the new methods of healing will then begin. At present, because of unenlightened conditions physi-cians hesitate to recognize that to a great extent it is their own psychic energy that is acting. They are ready to attribute their success to even the weakest medicines, unaware of their own powerful influ-ence.
	Few people pay any attention to the vibrations that develop during certain pains. If they did, they would notice that after the cessation of the pains the vibrations that had shaken their beds stop com-pletely. We develop at Our Abode ways of healing with vibra-tions that can be effective even at great distances if the patients accept their subtle influence. Voluntary and abso-lute acceptance is necessary, otherwise the currents are broken and calamity is inevitable.
	In Our Abode We too must sometimes make use of vibrations, which are especially needed by those who are between the dense and subtle states. It is not accidental that We are so concerned about this subtle-dense state. This problem was foreseen ages ago and requires special care.
	24.	Urusvati understands the correlation between the sleeping and waking states. For some, sleep is the opposite of the waking state, but for Us sleep is a continuation of labor, although in a different state. Sleep should not be understood otherwise. That it is a necessity cannot be denied. Some condi-tions may reduce the need for sleep, but do not remove the need for it. On the heights four hours of sleep may suffice, but this is only possi-ble at a certain altitude.
	Do not believe it when someone tries to persuade you that he needs no sleep. Despite the terrible illness of insomnia, sleep must be accepted by people as a necessary part of their exis-tence. Any degree of sleep brings man closer to the Subtle World. There are different degrees of consciousness in sleep, and clarity of consciousness must be cultivated. A man must repeat to himself as he sinks into sleep that he is going to a new work. If his free will accepts this, it will be easier for him to apply his forces in the Subtle World. Let people not worry that they will thus deprive themselves of rest. They will have rest in full measure, for in the Subtle World subtle qualities are used which do not result in fatigue.
	It is worse when one goes to sleep, overcome by earthly desires, never thinking about the Higher World. Then, instead of being immersed in illumined labor and knowledge, one wanders in the dark strata, where one's exhausting encounters can be well imagined. Falling asleep should be a conscious transition into the Higher World. The free will, like wings, will carry you up. I speak about sleep in order to show you that in Our Abode We are not strangers to that particular kind of sleep that is a trans-fer-ence of consciousness into the Higher Worlds.
	Urusvati understands correctly that We do not oppose the expression of free will. In this expression of free will lies Our Power.
	25.	Urusvati has explained to many why We are called "The Invisible Government." Truly, everyone to some degree feels that there is somewhere a focus of knowledge. Where there is knowl-edge there is also power. Not without reason do some people dream about Us, although others hate Us and want to destroy Our Abode.
	Those who observe world events may perceive something higher than human logic. Even some who are devoted to Us have accused Us many times of delay and indifference, but that is because these hasty accusers have seen only part of the events. They could not possibly know their causes or effects, or be able to compare the attendant circumstances. They could not foresee exactly when deci-sive blows had to be struck. Who, then, can know the Plan and the steps leading to it?
	Because of their partial understanding, people insist upon their own ways, but Our disciples will never forcibly hinder the decision of their Teacher. They understand how to harmonize their free will with Our decisions. One must possess great equilibrium to understand the wisdom of Our Guidance without crippling his own free will. We care a great deal about such balance. The best leaders of nations had this balance, and it was therefore easier to send them Our decisions.
	The "Green Laurel"1 about whom you have often spoken could combine leadership with sensitivity to the Counsels of the Brotherhood. He accepted the directions of Saint Germain with full confidence. In this lay his success. Perhaps Saint Germain came especially to prepare this future leader.
	All over the world one can find established landmarks of Our Guidance. Some enlightened people accepted it, but some poor parodies of monarchs rejected Our Counsel and thereby plunged their countries into calamity. But even these situations We turned to good. You are acquainted with Tactica Adversa.
	One may recall an arrogant monarch who, before the Great War2, received Our warnings, but preferred to lose his throne by rejecting Our Advice. Likewise, another head of state did not want to listen to Our Ambassador and preferred to plunge his country into confusion.
	It cannot be said that in ancient times Indications were given more often. Now also many such Counsels are given, but as usual the ear of humanity is deaf.
	We stand vigil the world over.
	26.	Urusvati has often forewarned her friends about attacks of the dark forces. Such forewarning is needed every-where. It should not be thought that the dark ones will cease their de-structive attacks. Decay is their nourishment, murder their profession. Encroachment upon the spirit and body is their joy. One should not assume that they will not try to penetrate behind even the most protected boundaries. They would rather perish than abandon their demoralizing work of corruption.
	Some light-minded people think that a ritual utterance of the Highest Names will protect them immediately from dark as-saults. However, it is not ritual but the pure fire of the heart that creates a firm shield.
	The cunning ways of the dark ones are multiform. In addition to their crudest attempts, there may be subtle approaches that influence one's weaker side. Creating doubt is one of the favor-ite methods used by the dark ones, and he who doubts is already defenseless. One would think that this axiom is suffi-ciently known, yet how many perish from this poison! I consider that a great many enemies of Truth are created by whisperers of doubt. Obvious fools are not as dangerous as petty hypocrites. If new kinds of poisons are invented, why should not new kinds of hypocrisy appear? These descriptions of the attacks of the dark ones must be remembered when you picture the Inner Life of the Brotherhood.
	We are always on guard. Not an hour passes without the need to stop somewhere the vicious attacks of the dark ones. Do not think that they attack only Our followers. They try to destroy all constructive work, and because of the law of vibrations, they are able to find the seed of good so hated by them. One should not ascribe omniscience to them, but they do sense their oppo-sites. Our Work is made difficult by the expendi-ture of energy needed to counter the attacks of the dark ones. They know that ultimately they cannot overcome Us, but they absorb the energy that is being sent into space. When We ask for unity and trust We are calling for help for a speedy victory.
	Many signs are flying to Us. No one can imagine how much confusion there is in this world! People have forgotten that each country contains many hearts. Their pain is Our pain!
	27.	Urusvati has heard the legend about the building of the temples by the jinn. Every legend contains an element of truth, and also the historical data about the many kinds of betrayals that have accompanied each construction are true. It is said that betrayal is like the shadow of a building that indi-cates the height of a structure. We have been tested by all kinds of betrayals, and have been tempted by all kinds of cunning. It is also said that in order to heighten one's love for humanity one must know all its depths. But who will find the patience within himself to look into all the abysses without losing faith in humanity? Our Abode is the bulwark of such patience, and it is those who have been with Us, and those who have heard about Us, who carry the contact with Us in their hearts, and wear this armor of patience. We value this quality, for it belongs to Infinity.
	People must find the realization of Infinity in themselves, otherwise Our Towers will remain inaccessible to them. People should turn to Us in times of suffering and calamity. They will re-ceive Our Help if their hearts have not yet turned to stone. Even those who are inexperienced will be admitted for construc-tive work if they preserve a lion's courage and recognize Hierar-chy. Let these co-workers be assured that an invisible thread is stretched from their worktable to Us. Let them draw strength from their realization of the existence of the Brotherhood. We shall help them invisibly; We shall find books needed by them; We shall unite them in hope about the far-off worlds; We shall strengthen their confidence, and, provided that they have driven out their snakes and scorpions, We shall find a loving heart for them. Thus, you are becoming acquainted with a very important part of Our Life.
	You can imagine Our joy in finding workers worthy of Our trust. Their striving spirits do not fear being tested. Only hypocrites fear that the Ray of Light might penetrate into the depths of their being. Open hearts form a beautiful necklace for the Higher Worlds.
	The Teacher does not renounce His obligations. His entire day is filled with carrying out His duties. He who is afraid of these words, let him not think about the Brotherhood.
	28.	Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection. Of first importance is the use of psychic energy because it helps vegeta-ble growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experi-ments success-fully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another.
	People fail to understand to what extent these investiga-tions are of use to them. Psychic energy must be interchanged. The sending of this energy to people may be fatiguing, but with vegetation there is no rebounding blow. Likewise, let us not forget that We maintain close cooperation with the Subtle World, and this reservoir can easily replenish Our energy.
	It is difficult for many to imagine how cooperation can proceed between entities in three different states of conscious-ness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densifi-cation of the subtle body. During the last war3 many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World.	
	Urusvati was surprised to see that flowers from the plains could survive on Our heights. It must not be thought that such acclimatization can take place quickly. Urusvati has met with her Tibetan Friend in Our flower garden. We also have many plants inside Our buildings. For many experiments it is necessary to use the vital substance of living flowers. We advise conversing with flowers more often, for these currents are very close to the Subtle World. I affirm that We apply Our Power to all that exists. Thus We have the organic unity on which I so often insist.
	29.	Urusvati values Our Help. He who values also safe-guards. Each true cooperation requires first of all a cautious attitude. One should not abuse Hierarchic cooperation by a casual state of mind, and must attend respectfully to the Voice of the Elders. Even those who, because of their ignorance, cannot conceive of the existence of Our Brotherhood can still recognize the exis-tence of super-earthly voices. But those who can realize Our Brotherhood within themselves should understand that each light-minded wavering disturbs the flow of the Teacher's thought. Each unfitting word distorts something. Each broken thread can coil into a noose. This is not meant as a threat, but comes only from a desire to bring forth better achievements. 
	It is right to remember the wisdom of ancient India, when duty was integral to the very designation of the life of man. At its root the concept of duty is one, and it acts accordingly in its ramifications. The concept of The Teacher is sacred to Us. Each one of Us has had His Teacher, and the steps of this ladder are countless. Even standing at the head of a planet is not a consum-mation, for there can never be a final consummation. In this lies the joy. Great harm would result if the unutterable names of the Higher Lords were pronounced. Such betrayal might have enormous consequences. There could be visible or invisible explosions. One should become more accustomed to a solicitous attitude toward Hierarchy. 
	There were times when people knew how to express the concept of the Highest in the finest way, but now the Great Service is not understood. One would think that this could not be so, with the Subtle World coming closer, and We being spoken of so often. Yet the abyss of darkness has not diminished when the concept of the Teacher is doubted. You have heard many times that it is those who know about the Brotherhood who still speak of it with irreverence, and such utterances contain ruin-ation.
	People thrust upon Us their own ways of helping, but such forcing creates a refraction of the currents. A thrifty head of the household regrets all waste. Great joy will result if those who know about Hierarchy voluntarily bring their own lamps. 
	Free will is Our motive force.
	
30.	Urusvati is familiar with the varied ways in which light is manifested. Seeing flashes of light is an indication of a spiri-tual keenness of eye. In themselves these lights do not mean any-thing spe-cial, but they are like banners on the way to Us. The Northern lights, in their lowest degree, are not noticed by people. Similarly, the earliest flashes of the spirit are not evident to many. One can observe that small bright sparks will burst into flame and produce a rainbow-like illumination. Thus a beautiful aura is kindled around people. Note that these lights are espe-cially visible in Our Abode. From ancient times they have been accumulated, and, if desired, can be made to blaze radiant-ly. In legends people are mentioned who could evoke around themselves a dazzling light. Thus, if one wishes one can be surrounded by a fiery force. 
	People must become used to the possibility of such manifes-tations. Even now some people can discern auras, while others rub their eyes, thinking that something has happened to their sight. Often, such luminosity at midday seems like a kind of mist. The perceptions of this luminosity are diverse. Among Us this capaci-ty is so intensified that We can read in Our own light. 
	One must understand that the concept of darkness gradually vanishes, because one is surrounded by fires, rays, pillars of light, and brilliant sparks beyond counting, all visible with the eyes open or closed. Precisely, darkness vanishes. Twilight reigns only in the lower strata of the Subtle World, for its inhabitants do not know how to evoke Light. This ability depends upon thought, and thought gives birth to Light. Verily, a thinker sends the order, "Let there be Light!" Thus are the great truths taught, although people consider them to be fairy tales. 
	Only in the spirit and in personal experience can the most natural laws be assimilated. It is not easy to overcome all the surrounding counteractions. Our Abode is so strong because there is no corruption in it. The will of all of Us is merged into one powerful current. The dynamo of unity increases all energies. Not magic, but purified will sends into the world the command, "Let there be Light!" 
	Our Abode should be considered the triumph of Unity.
	31.	Urusvati understands correctly the reason for Our long-unchanging features. Relations with the Subtle World impose a special quality that belongs to the Subtle World. There one's appearance does not change except when there is a special desire for it. Thought creates form in the Subtle World. One can call forth any image chosen from the depths of centuries and fix it in the imagination, if the imagination is developed enough. Added to these conditions of the Subtle World is the unity that is strong-ly mani-fested in Our Abode. This helps in all details of daily life. It creates a salutary atmosphere and forges a fiery con-scious-ness. 
	You have heard that Our Brothers became ill from contact with earthly disharmony, and often suffered from prolonged human discord. This is why We seldom visit your cities, and stay in them for only a short time. Our appearances are prompted by particular circumstances and are not of long duration. Places can be found in nature where the currents of decay are not as strong. In France and in England there are forests near the cities in which there is enough of the pure air that is indis-pens-able to Us. You must not be surprised that even Our concen-trated energy needs pure air. However, you must not think that We are not strong enough to withstand the emanations of crowds. Truly, We can concentrate Our energy to a tremendous degree, but co-measu-rement and caution must be maintained in everything. 
	You have read how oppressive the aura of some landholders was for Our Brother. Of course, He had the ability to repel them with one discharge of His energy, but such murder was not part of  His task. Thus, in many cases, We must co-measure in direct-ing the Ray for the highest benefit. Such co-mea-surement will define the purpose of Our Brotherhood. To hold back the onslaught of darkness, to protect those who have ex-hausted their strength, and to apply all possible remedies for the General Good will be the fulfillment of Our Statutes. 
	32. Urusvati has recognized the existence of a certain sub-stance that preserves equilibrium and provides longevity to the organ-ism. I shall not reveal the complete composition of this sub-stance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother's body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism.
	A particular physical condition can be observed in people when they unknowingly contact the Subtle World. Indeed, it is remark-able that such people often know nothing about the differ-ent worlds; however, somewhere in the depths of their conscious-ness lies an idea that cannot be formulated. In such cases, We often use Tactica Adversa to arouse the con-sciousness. It becomes necessary to undertake actions to the point of absurdity, other-wise the slumberers will not be awakened. The same tactic is necessary in dealing with world events.
	You yourself deplore the loss of the strength of character that existed in past eras. This is true, and We can see to what extent psychic energy is degenerating. It is not brought into action, and therefore slumbers, and since there is no friction to call forth the fire it loses its fieriness. Therefore, Our Abode remains remote and all mention of it sounds abstract. Do not regret this. I affirm that the Battle itself is evidence of the strength of the Brotherhood. Great is the Battle in these days of Armaged-don.
	Let us listen, and put our ears to the ground, where a great tension is growing.
	33.	Urusvati rejoices when she observes a person's broaden-ing of consciousness. Verily, one can rejoice when such an offering to the world is accomplished. The broadening of con-sciousness cannot be considered personal gain, for in every such purification is contained the General Good. The world welcomes each flash of the broadening of consciousness. It is a true festival.
	In certain mysteries the broadening of consciousness was likened to the awakening of spring. No one can follow the entire process of the growth of grass, but every heart rejoices on seeing the first flowers of spring. It is likewise impossible to perceive the details of the broadening of consciousness, but a person's transformation is quite evident. He who has become transformed does not know when and how his renewal began, and cannot say how his consciousness was broadened. Frequently, he will cite insignificant events but omit the most impor-tant event that influenced him.
	Not by chance have the periods of three or seven years been mentioned, for only over such periods can one notice changes in the consciousness. But We and Our near Ones, while carrying out Our missions, can notice shorter periods of growth of conscious-ness. The gardener knows his own flowers best. We, too, follow the growth of consciousness of those who are close to Us. There are many reasons for such observation.
	We can affirm that each one's successful approaches to Us over the course of centuries bears results. We know how to be grateful; this quality of gratitude is indispen-sable in Our Abode. Each affirmation of Brotherhood brings its good harvest. All assistance to Our Work is appreciated, and each well-inten-tioned mention of the Brotherhood is remembered. In Our Ashrams records of such good deeds are kept. We like to record each kind smile, and Our disciples know how to rejoice at each kind word about the Brotherhood. No one can forcibly teach such radiant joy. No one can order gratitude. Only a broadened con-sciousness can indicate where more good can be done.
	People generally do not like to speak about consciousness, for improvement is difficult for them, and there are not many who continue to gain knowledge after their school years. One's entire life should be transformed so that learning becomes a relent-less necessity. We rejoice at each awakening of consciousness and We record as a sign of success each desire to think about the Brotherhood, even if it is only a thought about how to apply oneself or how to become united.
	34.	Urusvati strives to apply every hour for the General Good; such resolve is born in the Abode, where hours are not counted. During such a long life, can one think of hours? We do not have earthly hours, for there are so many needs and appeals for help from all parts of the world that it is impossi-ble to divide Our Labor according to such relative measurements. We must keep Our Conscious-ness in great tension in order to be ready at each moment to send Our Will to that place where it is most needed. Undoubtedly, We shall be accused of sending too much help to the unworthy, and insuffi-ciently to the deserving.
	Those who judge by ordinary relative measures cannot discern causes and effects. I speak not only about the tension of labor but also about the vigilance that enables one instantly to weigh and decide what moment and which action are the most necessary. Each plea for help brings with it the emanations of the past and the aroma of the future. One should blend these harmonies in the consciousness and understand the meaning of disharmony. We should not help a man who is ready for evil, and must help one who is suffering. Contradictions often conflict, and only knowl-edge of the past will provide the balance. Nevertheless, no plea to Us is reject-ed, for by making such a request a person ex-presses his recog-nition of the Higher World, and the fact that such a Reality lives in space. We will not ignore a pleading voice. We will not reject any prayer, but will gather all salu-tary substances in order to offer goal-fitting help. In this is contained a special vigi-lance.
	We labor constantly, and must determine Our respon-si-bility and where help is most urgently needed. Our Sister from time immemorial has had the ability to strive constantly to the most needed labor. Such a capacity cannot be acquired quickly, but must be affirmed in many situations in order to become a source of joy. This source will provide freedom from irritation, for thought about infinite labor will produce striving without expectation of results. There will be no thought about the past, and in the flight forward the effects of the past will be erased. Thus, the interplanetary whirl will stimulate vigilance and will not disturb the joy of the broadened consciousness.
	35.	Urusvati remembers the many changes in the long pro-gres-sion of her lives. These memories do not burden her, but only enrich her consciousness. A right attitude toward past lives is very rare. As a rule, remembering past lives does not inspire one toward the future, but chains one to the outlived remnants of the past. Therefore, people can seldom be allowed knowledge of their past lives. Today's consciousness cannot absorb much. People simply cannot understand why distinguished incarnations alternate with ones of hard labor. The illusion of having been a king or a queen impedes one's discernment even though perfectment is still needed. The earthly consciousness does not realize how much an incarnation of hard labor can raise the consciousness above that of many sovereigns of this world. It is even more valuable when an understanding of the ascent of the spirit grows while in the earthly state.
	Many learn about one of their distinguished incarnations and fall into pride. It is even worse when people glean from false accounts certain fantastic traits of character, and begin to emulate them, thus obscuring their path. Every old spirit has had some distinguished incarnations, and gained knowl-edge of leader-ship. However, of the many needed qualities this ability is not of primary importance. The persecuted learn more than the perse-cu-tors, and all domains of hard labor are rife with discoveries. Tests are strewn at every crossroad. I speak of this because We, too, have encountered all tests. We have forgotten the pain, and the suffering has turned into joy. Our tormentors are themselves struggling somewhere and ascending through labor. Our Abode could not exist if We thought of threat-ening Our tormen-tors. The Law of Karma flows immutably.
	We remember Our incarnations. We must remember them, not for Ourselves, but for the sake of all those whom We have met and whom We have resolved not to forget. The encounters of travelers on earthly paths bring close the most varied people. The expecta-tion of dates, the joy of meeting, the sorrow of parting-none of these human feelings disappear. Those who rejoiced or sorrowed together do not forget for many centuries. 
	Urusvati remembers many meetings. The feelings generated by them are alive after thousands of years. Such remembrance of feeling can help the broadening of consciousness. The fires of feeling blaze in full inviolability. Earthly words cannot express them, but the heart will throb exactly as it did thousands of years ago. Thus today the rainbow shines again over Christ just as it did in the desert. Similarly, the joys of Hellas live, and the Great Northern Saint, Sergius, passes nearby. There are many meetings in the Subtle World and also in this country in which We now talk.
	In the inner life of the Brotherhood this living feeling is never forgotten, for the Abode of Knowledge cannot live without feeling. Thought about Knowledge will also be thought about the Highest feeling. Without it there would be no martyrs, no heroic saints, no victors.
	We have images and teraphim that serve to strengthen Our help.
	36.	Urusvati understands the significance of the calmness necessary for action. People find many ways to explain this quality. Some think that without an effort of the will there can be no calm. Others see calmness as a true innate characteristic, and still others say that a crooked beginning brings a crooked end, or that calmness depends upon the method of labor. All of these observations have a part of the truth in them, but the most basic one, the quality of experience, is often forgotten. An inex-perienced seaman is appre-hensive when boarding a ship, but after ten voyages he astonishes those around him by his calmness.
	Our actions are full of calmness. Like experienced seafarers We have passed through countless storms and know how to weather them. To overcome chaos and darkness is Our daily task. Not unexpected battle, but continuous action is the order of the day. Action should be followed by a con-scious calmness. This is not like a narcotic stupor, but is a sober and experienced use of goal-fitting strength. Much is said about calmness, and it is often described as a frozen condition. What a fallacy! The concept of Nirvana is similarly misrepresented. 
	Calmness of action is the highest tension, like the flashing of lightning or the protecting sword. Calmness is not sleep or a tomb; in it are born creative ideas. Let us remember that Our Abode is permeated with calmness. This tension is invisible to people, for they do not recognize it. Innumerable experiences reveal that one can smile, one can labor, and one can accumulate energy in such calmness. 
	37.	Urusvati carries fearlessness in her heart. We affirm that this quality is accumulated through faith and lengthy experience. Upâsikâ4 was an example of complete fearlessness in life. She was coura-geous in all circumstances, and no fear could intrude. The life of Upâsikâ was filled with occa-sions for fear. It was sad to see how many persecutions came together, how her name was slan-dered. She had no means, and accusers threatened her from all sides. Verily, she was a touchstone of fearlessness! One can cite many such examples throughout the ages. Every one of Us has frequently had occasion to show such fearlessness.
	It should not be thought that We are protected in Our earthly lives from all on-slaughts of darkness. Those who fulfill an earthly mission do so under earthly conditions. People usually think that We dwell in safety, and think of Us as supernatural beings. Relatively speaking, We can overcome much, but this battle is a real one. We remain victorious, because the Hierar-chy of Light cannot be conquered by darkness. When one of Our Sisters exclaims "How terrible!" she does not show fear, but simply understands the tension. 
	We travel on far-off worlds where We gather many lessons in fearlessness. The alien conditions of the planets' unusual atmospheres can affect the heart of the visitor. Our Sister Urusvati knows the sensations of these distant flights. She knows the particularly difficult feeling upon the return of the subtle body. There are always complications and much courage is needed during these experiences. One should consult Our records of these distant flights to recognize the degree of daring they require. 
	A striving for flight has been awakened in the people of Earth. Some remember their dreams of daring, others now fly like birds, but in itself, the striving into the heights has put its mark upon this era. The Iron Bird was foretold long ago5; this prediction defines the New Era. 
	38.	Urusvati treasures thought about the Mother of the World. Women's movements have a special significance for the immediate future. These movements should be understood not as an assertion of supremacy, but as the establishment of justice. Much has been said about co-measurement and equilibrium; precisely for the realization of this principle must the full rights of women be strengthened. One should not think that this will benefit only women; it will promote world equilibrium, and thus is necessary for harmonious evolution. 
	We labor to introduce measures for the achievement of equilibrium, but much opposition is encountered. Atavistic traits are manifested in all nations. However, one should not judge by nationality, but must immediately delve into the web of intricate personal relationships. It is unfortunate that woman herself does not always help in this situation. Therefore We value the labor of Our Sisters all the more. They give up the distant flights so dear to their hearts, perseveringly visit fami-lies, and speak untiringly to people, conducting conversations that are often burden-some and even boring. 
	Let Our Sister recall how often she has spoken in the subtle body with women completely unknown to her, and how often she has wit-nessed quarrels and misunderstandings. But the work of en-light-enment does not tarry. Entire nations strive for knowledge, and with knowledge full rights will come. We can show Our records of the women's movements, and the results are encouraging. One should not think in a routine way. At present, the world has exceeded its bounds, the ship has lost its course, and the cosmic whirl speeds its movement. We are at the helm, but other sailors should also help. The terror of Armageddon can be transformed into a manifes-tation of success, but first Armageddon must be dis-cerned and the meaning of Hierarchy understood. The role of woman in the world's economy has been strengthened. Never before have so many women been called to high positions. Our Counsels penetrate into far-off places. 
	39. Urusvati pities people who reject the Brotherhood. We pity each one who deprives himself of knowledge about the Strong-hold of the world. If a man preserves in his heart a strong awareness that somewhere work is being done for humanity, then he is already participating in life-saving thought. Let it at first be like a dream, let it at times flash out like lightning. Each flash bears witness to the sacred energy. Man should not rebel against the affirmation of this truth. 
	Each one who pronounces the word "Brotherhood" builds a bridge into the future. People must realize that each acknowl-edgment and each slander of the Brotherhood reaches Us. Like a wave of a current that encircles the whole world, the sounding of the word "Brotherhood" reaches Our Abode. Do not forget that the word "Brotherhood" is heard by Us. This word attracts its conso-nance like a magnet. One may deplore the slanderers of the Brother-hood. They do not want to understand what power they have touched. In their malicious disbelief they will say, "The Broth-erhood does not exist," and when they are asked to prove their assertion they will insist that they have not seen the Brother-hood. Neither have they seen very much of the world, but does this mean that it also does not exist? Since the detractors cannot prove the non-existence of Our Brotherhood, they are irritated by any mention of Our Abode. 
	It is better to question detractors than to leave them in a paroxysm of blasphemy. It is truly said, "It will be asked of you, and you will have to account not only for the evil words that were spoken, but also for all the kind words that were left unspoken." Many sayings from antiquity teach humanity the sim-plest truths, and they are as new even today. Thus let us be cautious with the concept of Brotherhood and not forget that sensitive appara-tuses record every word about the Brother-hood. 
	Let us not be among those who intentionally or unintention-ally betray. There is a particular sickness in which one who is in despair evokes the Highest Powers with blasphemy. These ailing ones cannot be put into the same category as the mali-cious blasphemers, who are not in despair, but delight in the destruc-tion of the best dreams of humanity. They will not receive any signs from the Brotherhood. Their creativity will not be uplifted by beautiful thoughts. We therefore pity all those who reject the Brotherhood. 
	40. Urusvati takes to heart all that happens in the world. All actions can be divided into the heartfelt and the heartless. Humanity should remember this distinction, especially now. Heart-felt perceptions, even with many differences, can be united, but heartlessness is the unity of the dark forces, and among them you will not find co-workers of the Brotherhood. If We recall all the past lives of Our Brothers, We will not find even one heartless action. The action of the flaming heart led them to the stake, to the cross, and to all the tortures invented by the malicious and the ignorant. 
	We do not shun life. When We manifest Ourselves We cannot be distinguished from other people. You your-selves can testify that when Djwal Khul came to welcome you He ap-peared no differ-ent from the other Lamas. Urusvati immediately sensed something unusual, but this feeling could have been caused simi-larly by the head of the monastery. Thus, outwardly, all Brothers and co-workers bear the usual earthly appearance. But even with such a conventional appearance their heartfelt warmth will shine in every glance and smile. One can call this quality of heartiness by another, more scientific name, but We wish to affirm the most human aspect of Our Abode. 
	In books one can find some of Our names. They are very solemn ones. One can read about Manu, or about the Bodhisattvas. Remem-ber that some nations are in need of lofty desig-nations, but We are simply Servitors of Light and We revere Hierarchy. Our first call is for perfectment, not for titles or high rank. As it pertains to Hierarchy, this expression "titles and high rank" should not be under-stood in the earthly sense, in which people express their love for all kinds of ranks and distinctions. We serve the infinite Hierarchy. We accept leadership, not as a distinction, but as an immutable necessity. Such responsibility should be the foundation of all human communities. We do not attach importance to titles, for during Our many different lives We have had a great number of distinctions and titles in differ-ent languages. Many of these titles have been completely erased from human memory. Who can name the resplendent rulers of Atlant-is? Only amidst the marshes of Tsaidam can one see the radiant images of former cities. Urusvati remembers the structures there, and the sculp-ture of the Great Bull. 
	Remember that during the progression of Our lives We have preserved the memory of the greatest events and recorded them in the repositories of the Brotherhood. Let those who wish to have an idea of Our Inner Life assimilate the many details that form the Statutes of Our Abode. 
	41. Urusvati knows how to withstand hostile currents. This ability does not come without cause or without former accumula-tions. One must first know the Supermundane World, but without shunning earthly life. The hostile currents can be manifested in various ways, such as psychic disturbances or unusual sick-nesses, and worldly complications may occur that require a wise solution. One thus learns discrimina-tion in all domains. 
	It should be understood that spatial currents influence the psychology of entire nations and generate new kinds of sickness-es. Unfavorable currents can also cause unfortunate events in daily life. When dealing with the cur-rents one must avoid hypocr-isy, superstition, or cowardice. Each hesitation makes one subject to the power of the whirlwind of chaos. We especially welcome the equilibrium that is earned in earthly life by exten-sive and broad experience. In such a progres-sive motion even karma will not overtake one. Thought that has known the correla-tions between the worlds obtains its power from them. 
	Every co-worker of the Brotherhood comes into close contact with the Subtle World. We have entire Strongholds in that world. You already know their names, you have heard about the wondrous tree, Elgatir, and about the structures created by thought. One must clearly realize these conditions in order to direct oneself to Dokyood. Thought not obscured by doubt will lead to Our supermundane Abodes. The Abode of the Hierarchy in the Himala-yas is in constant communication with the Abodes in the Subtle World, and the earthly battle resounds and thunders there. People do not want to understand this correla-tion, therefore even Armageddon is to them only an earthly conflict between peoples, and the most important aspect of Armaged-don remains misunderstood. How can one participate in something when only the smallest part of what is happening is known? We affirm that the battle raging in the Subtle World is far more violent than that which is fought on Earth. Truly, much of the spatial battle resounds on Earth. Often Our World tries to warn people of this terrible danger, but in vain. One of Our Brothers used to say, "Let us tell people once again, but how difficult it is to speak to deaf ears." Their warnings will be words of justice and compassion. 
	You have frequently noticed an incomprehensible sleepiness, which may mean that you are cooperating with distant worlds, or else is evidence of your cooperation with the powers of the Subtle World. You should vigilantly observe the requirements of the organism. You cannot think about incidental happenings when something of importance is taking place. Only through ignorance can Our Ordainments be ignored. But great is the joy when not only the Brotherhood is realized, but also the link with the Subtle World. 
	42. Urusvati has developed her musical talent beautifully. This proficiency is achieved as the result of much labor in other lives. According to the Teachings of Plato, music should not be understood in the narrow sense of music alone, but as participa-tion in all the harmonious arts. In singing, in poetry, in painting, in sculpture, in architecture, in speech, and, finally, in all manifestations of sound, musicality is expressed. In Hellas a ceremony to all the Muses was performed. Tragedy, dance, and all rhythmic movement served the harmony of Cosmos. Much is spoken about beauty, but the importance of harmony is little understood. Beauty is an uplifting concept, and each offering to beauty is an offering to the equilibrium of Cosmos. Everyone who expresses music in himself sacrifices, not for himself, but for others, for humanity, for Cosmos. 
	Perfection of thought is an expression of beautiful music-ali-ty. The highest rhythm is the best prophylaxis, a pure bridge to the highest worlds. Thus We affirm Beauty in Our Abode. Urusvati has noted that the music of the spheres is charac-terized by a harmony of rhythm. It is precisely this quality that brings inspiration to humanity. People usually do not think about the sources of inspiration, but if they did they would help Our work greatly. 
	You know about the special musical instruments that are in Our possession. Urusvati has heard them. The refined scale and rhythm of Sister Oriole should be acknowledged as the highest harmony. Often such singing has served to bring peace to the world, and even the servants of darkness have retreated before its harmonies. One should learn how to develop one's own musical-ity by all possible means. 
	The heart's feeling is sensed not in the words themselves but in their sound. There can be no irritation in harmony. Malice cannot exist where the spirit ascends. It is not by chance that in antiquity the epic scriptures were sung, not only to facili-tate memorizing but also for inspiration. Likewise, it is rhythm and harmony that protect us against fatigue.
 	The quality of music and rhythm should be developed from infancy.
	43. In all her many lives Urusvati strove to the Heights. "A mountain bird," she was called by the physicians, not because of poor health, but because of her innermost quest for the Beautiful Mountains. In these flights of the spirit was shown an unusual devotion to the Brotherhood. Each earthly mountain reminded her of Our Heights. Every achievement indicated the paths to Us. 
	Mountain air in itself is beneficial for some hearts, and also reminds one about the heights above ten thousand feet, where the elements of fire and air purify space, not only physically but also inwardly. Thus physical and spiritual needs are com-bined. Hearts that have realized this will strive to the Heights, because their inner knowledge reveals to them the salutary spheres. Everyone, everywhere, who feels love for the Brotherhood will strive to Us. 
	We also strive to the spheres, where We have been before. We divide Our spirits into many parts. We send Our arrows by messen-gers and Deputies. There are some Deputies to whom We entrust leadership in the far-off worlds. Such substitution is difficult to explain in earthly words.
	Man's knowledge cannot encompass all the attributes of the spirit. Even on Earth one knows about obsession, but usually in an incorrect sense. One knows about twin souls, but this is understood as little as obsession. Yet history is witness to those who have been inseparably linked in all their existences. Let us extend these attributes into Infini-ty, and much will become intelligible. 
	Let us not forget how varied are the conditions of the Subtle World and life on the far-off worlds. From an earthly point of view life on some planets can hardly be regarded as life, but thought is already in embryonic form, and We do call such a basis "life." Amidst the first sowing We see the Pillars of Light of the Leader, who may be Our Brother or Our Deputy. And when We proceed to the next sphere, Our Deputy may also precede Us as Our forerunner, just as did John the Baptist. Thus, on the far-off worlds, just as on Earth, Our messengers, forerunners, and Deputies exist. One can sense an entire network of relation-ships, and Our earthly co-workers should know that their Brothers work too in the far-off worlds. 
	Sacred is the word "Brotherhood"! May it resound whenever one thinks or sees the mountain heights. We revere Hierarchy in Infinite Space. 
	Let all earthly wayfarers learn that We await them on all the paths to Us. 
	44. Urusvati embodies fieriness. Of what, then, does this precious quality consist? Some fieriness exists in everyone, but there are particularly fiery natures that can communicate easily with the far-off worlds. People usually understand fieriness as anger, irritability, and bursts of hot temper, but these are merely earthly qualities, and we should not look for true fieri-ness in them. True fieriness is demonstrated in communion with the Invisible World and in participation in Our Missions. 
	Moreover, one should not associate fieriness with mediumism. On the contrary, in fieriness the mucous membranes are dry and ectoplasm is not exuded. The special quality of fieriness stands quite independently. With it, courage is present and fear does not exist. Fiery people do not feel fear, and are not afraid of the manifestations of the Subtle World. 
	Most people fear such manifestations, and therein lies their isolation from the Subtle World, even though there cannot be any transformation of life without this natural bond. We hasten to inspire people with fearlessness by every means. We try to whisper about the harm of fear and the foolishness of terror. From remote times people have been accus-tomed to fear so-called death. They were always intimidated by hell, and at the same time were not told about the meaning of perfectment. One cannot ask people to be brave if they do not know why they are on Earth, and where they will be directed when liberated. We entrust Our co-workers to repeat as much as they can to people about the great Eternity and the continuity of life.
	We have not left, but have voluntarily remained on Earth. We have consciously accepted earthly life. We could be far away, but choose to remain with the suffering ones. Our Vigil would not be unswerving if We were influenced by fear. As physicians We know what devasta-tion fear produces in the human organism. 	
	Earthly physicians should distinguish a special kind of sickness caused by fear. Let them experience Our tension. Let them understand how harmful is fear. 
	Do not think that fieriness comes by itself; it must be cultivated through many lives. 
	45.	Urusvati has overcome all the earthly misconcep-tions about safety and material security. Neither exists in earthly condi-tions, yet this dark mirage seduces multitudes of people. They dream of building towers where they might be shel-tered in com-plete safety. They dream of accumulating treasures that would provide security, forgetting that they can reach such a strong-hold only beyond earthly conditions. Do We wish to plunge humani-ty into despair? One must realize that it is only when one is beyond the range of all danger that invulnerability become possible. Only by acknowl-edging the vanity of earthly treasures are we able to receive our heritage of ever-lasting wealth. Let us not regard these Teachings as ab-stract moralizing. Only by looking at it from a purely scientific point of view can one be convinced that a true knowl-edge of earthly reality gives freedom of consciousness and perfectment to humani-ty. 
	Do not think that after millions of years of existence humani-ty has accepted the foundation of Be-ness. No indeed, it is now, with shelves breaking under the weight of masses of books, that greed and illusion ensnare humanity! We are concerned that people should understand the illusion of earthly conditions.
	Not one of the Teachers has ever proclaimed egotism and greed for mankind. It is not from Light that such vipers are born. Black brotherho-ods exist where the teaching of the infa-mous processes of de-struction, decay, and disunity are propa-gated. 
	One should ponder the ceaseless Battle We lead against the dark forces. People do not stop to realize that they are sur-rounded by experienced destroyers. No one repeats the need to turn to the Stronghold of Good. We may receive communications that a conspiracy against constructiveness has developed and We hasten to prevent it, but you yourself know how few listen to Us. Which means that once again Tactica Adversa must be applied. 
	We rejoice at each understanding of Truth. 
	46.	Urusvati has mastered the power of burning evenly. Long ago We spoke about the uselessness of flickering lamps. Flicker-ing is caused either by a lack of oil or by the poor condition of the lamp. With improvement, lamps will burn steadily and everyone will be grateful for their even light. Likewise, in human perfec-tment, after sinkings and soarings, a powerful radiance will be achieved and the help to humanity will increase. We welcome the stage of burning evenly because We can cooperate with it. 
	It is impossible to imagine Our Abode as full of dissonance. Even a crowd is powerful if it blends itself into a mighty consonance. Thus, when cooperating we must discipline our thoughts. But many misunderstandings can arise while sending thoughts. Even those who recognize the creativeness of thought are astonished at not seeing immediate results, forgetting that results can take place invisibly and in unexpected places. Also they fail to see that because thought-energy acts through the least-resi-stant channels, unexpected results occur constantly. The reason for this lies in undisciplined thinking-people might think that they have sent only one thought, whereas in reality they have contrived to scatter hundreds of the most unexpected sendings. What is received will be just as unexpected. Much harm results from these fleas of thought, which jump about and bite unlikely people. Little attention is given to channels for the spreading of thought. 
	We consider it most important to preserve pure thinking. This is possible where burning evenly exists. Thought is sent when there is a developed ability to concentrate. There are special appara-tuses that enhance the concentration of thought. They are useful for sending thoughts to great distances. You may be surprised to know that these apparatuses are made by fusing various alloys. This fusion was considered from ancient times to be a special science, and an alloy was called a choir of metals. 
	47.	Urusvati guards co-measurement. From this quality are born discrimination and a reverence of Hierarchy. We guard co-measurement. An ancient proverb says, "An elephant's load will crush an ass." There have been instances when egoism hindered the under-standing of co-measurement; yet there can be no justice without comparison. We have pointed out many times how novices in think-ing sever the thread of communion because of conceit. Yet every-one should remember that even great leaders had to learn discrim-ina-tion and co-measurement. 
	Every Teacher in his past lives had to decide whether he wished to depart to the far-off worlds or remain with long suffering Earth. No little co-measurement was required for this decision, and each chose to remain with those who suffer. We permit Ourselves flights to the far-off worlds only to gain knowl-edge. Only in rare cases do We permit lengthy stays on other worlds. But even these stays are not a complete separation; on the contrary, they are like a web uniting the threads. Thus is the Brotherhood founded invincibly upon co-measurement and devotion. 
	People can imitate Us, for each one can apply in life the principles of Brotherhood. Only dark deniers speak about the absolute irrelevance of Brotherhood on Earth. You have read in books about the Builders of the Planets, about Leaders of Na-tions. Each one should rejoice that during his lifetime here on Earth the Teacher does exist, and that the path to Him is not forbid-den. Each one must find inspiration in knowing that he can be in communication with the Teacher.
	Let us again remember about co-measurement. Without it one can become misguided in his concept of the Brotherhood and the relation-ship between the Teacher and the pupil. Usually people do not like to be called pupils, but We retain this honorable name even for Ourselves. Every Teacher also remains a pupil, and in this idea lies co-measurement of the highest degree. 
	You are rightly indignant when someone uses inappropriate words in speaking about the Teacher. It indicates that their thinking is far from co-measurement. Do not be surprised at Our frequent repetition of this word, but this concept, in particu-lar, is often distorted by people. We affirm co-measurement as one of the foundations of Our Inner Life. 
	48.	Urusvati is in constant communication with Us. It is not easy to receive the currents of intensified energy while remain-ing in a physical body amidst daily life. We consider such simultaneity a special achievement. One must be able to adapt oneself to the peculiarities of subtle energies. It can easily be shown that little time is needed for even the most detailed dreams. Complicated actions and lengthy dis-courses are assimilat-ed instantly. Such features of subtle perception are characteris-tic of communica-tion with Us. One may understand complicated sendings without knowing in which language they are given. The thought reaches the corre-sponding centers and reveals the essence of the communication. The communication is through the subtle body. One should become accustomed to this subtle perception. This cannot be understood without the broadening of conscious-ness. Many problems must be understood without earthly limita-tions. People often notice only one detail, then elevate it to an immutable law. 
	General-ly, man's centers are understood relative-ly. Their very names have changed, in different languages, over millenni-ums. Some call the Chalice "the celestial axis," but this does not change its significance. Others may speak about the influence of the Mother of the World, even though in its essence Shakti contains the great meaning of the Primary Energy. Also, people forget about the collective action of the centers, which is quite different for each one. Equally individual is the trans-mutation of the centers in the subtle and fiery bodies. They preserve their essence in each body, but their development depends upon the progress made in passing through earthly life. 
	It would seem that the muscles have been sufficiently studied, but their functions depend upon one's character. Each part of the body acts individually. The gait depends on the psychic condi-tion, which causes the muscles to work in a particu-lar correla-tion. 
	The relativity of opinion is demonstrated in discussions about subtle energy. It is incorrect to insist on a particular number of petals for the Lotuses. In addition, each petal differs from the others. Let us not limit the multiformity of the struc-ture of the world. The most unexpectedly profuse growth of the tissues and branchings of the nerves enriches the organ-ism. Each observation is valuable, but let us be very careful in generaliz-ing. 
	We have had time to learn much, but it is precisely this learning that has taught Us to be cautious in expressing Our knowledge. Neophytes hurry to shout about what they have heard, not thinking of the consequences; but with knowledge comes co-measurement. 
	We are concerned about how best to explain and make easily accessible the understanding of the Universe. First of all, one should discard antiquated categorizing.
	49.	Urusvati has observed Our collectors of medicinal plants. Some of them know that they labor for an important purpose, but most of them gather the plants without that under-stand-ing. They take the plants to a specified place where someone receives and pays for them. This may sometimes be a Chinese trad-er, but the arrival of a Sart or a Hindu in no way puzzles these humble workers. 
	It is impermissible to even hint at the impor-tance of these medicinal plants or rumors will spread, and the danger of inva-sion will arise. It is easy for Us to protect Ourselves from raids, but more difficult to avoid attracting the attention of the local people. They pre-serve many traditions and are ready to apply them to real life. Their imagination is so highly devel-oped, and their hearing and sight so acute, that they can notice much that is invisible to others. They know life in the mountains and can find tracks where others would not think of looking. 
	But the local people also understand the significance of the Forbidden Locality, and protection is thus created. This is necessary because Our apparatuses may require supplies from the cities. Sometimes buyers obtain certain things whose use is unknown even to them, and send such purchases to Us through Nepal. I can tell you this because there is no danger that the route will be discovered. Many fairy tales have been woven about Our Abode. 
	You may be sure that these many centuries have taught people to harken to Our Advice. Let us not forget that at various times We have appeared in the countries of the West. In addition to Our Eastern Ashrams, We have had Our Abodes in Wes-tern cities-in Lyon, in Nuremberg, in places near London, near St. Petersburg, and in Italy. Besides the Oriental and Egyptian Ashrams, it was necessary to have Strongholds in some big cities. Let us not forget that the struggle with the forces of darkness evokes the need for many measures. 
	One can trace many missions sent to humanity at differ-ent times. Homeopathy was sent as a means of safeguarding people from enormous doses of poison. Dreams about the need for a universal world-language have been given. Only in this way can the purity of all languages be preserved. Everyone will then know both his own language and the universal one. Thus may be found the best pattern for human relations. People do not under-stand that the distortion of a language is a crime, for many word-roots have a deep significance in their rhythm and sound. Thus We pave the way. 
	50.	Urusvati has asked about the means of material support for Our abodes. Remember that many streams are filled with gold, silver and sapphires can be found in Our mountains, and We know about many hidden trea-sures. Do you remember how a pound note was sent flying to London? Often people need help. Thus the earthly is correlated with the Super-mundane. Cooperation with the Subtle World must be continuous. The entire multiformity of the sub-tlest spheres must be under-stood in order to realize how complex is the work of Our Abode. 
	First of all one should help on Earth, but help is equally needed in the Subtle World. Epidemics of horror shake the Subtle World. There are battles, and serious illnesses spread. People on Earth are accustomed to fearing contagion and they bring this fear into the Subtle World, where thought about terror is then creat-ed. Is it possible that people do not realize that they bring all their earthly prejudices into the Subtle World? If it is hard to eliminate all kinds of pernicious growth on Earth, it is far more difficult to do so in the Subtle World, where the earthly accumulations are crystallized. I think that the condi-tion of Our planet would be much improved if the load brought into the Subtle World were of better quality. One thought alone can destroy a multitude of microbes. 
	Let us consider how much opposition is met by everyone who sends useful thoughts. Today Urusvati experienced many of Our intensified currents. Such a change of current indicates the concentra-tion that must be manifested, for each current struggles with its counter-current. Thus, the most urgent decisions re-quire defense against clever destroyers. Urusvati helped Us through the entire night, and even found time to be in her mother-land. 
	51.	Urusvati has always endeavored to shor-ten her time in the Subtle World. Such striving reveals a devotion to the direct work of alleviating the suffering of humanity. If earthly people are divided according to warmth of heart and heartless-ness, then there also exists a division between those who strive to stay longer in the Subtle World and those who hasten toward per-fect-ment through reincarnation. 
	We are in favor of those who hasten, despite the paradox of hastening into Infinity. We encourage all perfectment, because in it is contained the General Good. We have dedicated Ourselves to the Great Service and We summon to it all those who can help the unknown sufferers. 
	Our Stronghold is actually built upon this concept of help to unknown ones. Multitudes of these unknown ones who need Our care exist on Earth and in the Subtle World. Let Our Abode be called "The Great Service." 
	We all, at the right time, have hastened to Earth and chosen the most difficult tasks. Such conditions tempered Us and taught Us to despise persecution. The affirmers of Truth will always be persecuted by the falsifiers. No one should think that such persecutions are meant only for certain people. Every messenger of Truth must experience the onslaught of falsehood. This contact with chaos is inevitable. 
	You have noticed that people always place the location of Shambhala to the North. Even among the Eskimos and the Kamchat-kans there exist legends about a wondrous country beyond the land of the midnight sun. The reasons for this displacement are varied. Some wanted to conceal the location of Our Abode. Some wanted to avoid the responsibility of confronting a difficult idea. Some think of their neighbors to the North as being espe-cially fortunate. In reality it seems that all nations know about the Forbidden Country but consider themselves unworthy to have it within their boundaries! 
	We have a vast collection of literature on this subject. It is impossible to count the legendary heroes who are linked with Our Abode. You know about Gessar Khan and about Prester John. Everyone should understand the boundary between Truth and the popular imagination. The Abode could not have existed for so many centuries without impressing its emanations upon the people's collective memory. One should also remember that We are better known in the Subtle World than on Earth. Thence come faint recollections which inspire haste in those who have under-stood the significance of Great Service. 
	52.	Urusvati has been able to preserve a true contact with the Subtle World. Let Us explain why We call this contact a true one. There are some people who deny completely the existence of the Subtle World, and in such negation they blaspheme. Others, although they acknowledge the Subtle World, are prejudiced against it, and their misguided attitude often differs little from blasphe-my. One can easily appreciate in a cosmic sense the harm of such attitudes that poison the atmosphere and deny the very existence of that realm which should exist in cooperation with earthly life. 
	One cannot expect the approach of the Subtle World if it is rejected, cursed, and feared on Earth. A correct attitude will accept the Subtle World calmly, honestly, and kindly. The magnet of kindness acts in all worlds. How can one deny that which exists, just as we all exist! 
	One should not just acknowledge the immortality of the spirit but should also learn how to approach all the manifesta-tions of Infinity. The Subtle World can approach us vitally if it is not rejected. There are two kinds of courage. There are those who are most daring from an earthly point of view, yet tremble when they hear about ghosts! But those who are truly courageous do not fear phantoms, which can appear in the most horrible forms. An experienced observer knows that these phantoms cannot exist where there is courage. 
	During many incarnations, a correct attitude toward all astral manifestations is developed. You may wonder if all these various subtle entities are able to approach Our Abode. Of course, they can approach but they have no influence. Every place on Earth is filled with subtle entities, and one must discern the extent to which they infringe upon earthly life. 
	The teacher must, first of all, explain the cooperation between the worlds. Mankind should not be allowed to remain under the illusion that they are isolated from the other worlds. Before it is too late one must provide all that is known about the close coopera-tion between the worlds. Let us not insist upon the names given to the inhabitants of the Subtle World. In differ-ent teachings, different names, some even solemn or threaten-ing, are given to Super-mundane Messengers. 
	We do not argue about names, and We do not waste energy disc-ussing the many strata of the Subtle World. Variety seems to be needed for human imagination. If only this would develop humanity! Thus, We welcome a correct attitude toward the Subtle World. Its reflec-tion will then be found all over the world. Our Abode will be nearer for those who are able to find a right attitude toward the manifesta-tions of the Subtle World. 
	53.	Urusvati is deeply aware of the significance of the creativ-ity in people. We direct Our thought along the lines of coopera-tion and nationwide creativeness. It is time to realize that people's creativity is an inspired affirmation of their value. In all Our labor We allow time to inspire multi-form creativity. Not only those who have dedicated themselves to art, but the entire nation should direct its thoughts to creativeness. Let daily life be created by the hands of the family. Let leisure time be filled with creativeness and let people sing, for the great power of harmony is contained in choirs. 
	All the arts should be taught in schools. They should not be instilled forcibly, for every begin-ner can feel beauty in the manifestation of art. In addition, it would be wrong if only a small group of artists were to create and the fruits of their talents be mass-produced. Such mechanization would not help people. Everyone must try to serve creativeness. Let people love the sport of creativeness; a marathon of creativeness is immea-surably more lofty than a marathon of runners! 
	It will be asked how We adorn Our Abode. Indeed, We do adorn it. Each one of Us was at some time an artist. One can draw from one's Chalice of accumulations and attainments many treasures of creativeness and express them in the various realms of art. If people would learn to know and to understand their former lives, they could draw much benefit from past experiences. But people do not know how to use their former achievements wisely. This simple truth requires an excruciating process of assimila-tion. 
	It is almost impossible to tell people how to create by thought. They do not believe that strings can resound in response to the currents of thought. They do not believe that dry pigment can be gathered into harmonious images under the pressure of thought. And yet, people do know about the designs created in sand by rhythm. They admire the designs made by frost, and are not surprised when strings resound to distant rhythms. But thought produces the most powerful rhythms, and with such vibra-tions one can create. 
	Do not consider Us to be magi or sorcerers when you hear about Our mirrors. It is concentration of thought that fixes the images. Thus, first of all, one must refine one's thought. 
	54.	Urusvati has acquired the quality of instantaneousness. This quality is easily spoken of, but rarely applied in life. It is easy to say that thought is instantaneous, but it is diffi-cult to realize such instantaneousness amidst the whirl of events. At times We send one word from which an entire message must be determined. For the majority such a word will flash out without result, but a broadened consciousness will vigilantly grasp each sign. There are many reasons for such brevity. Some-times the whirl is so intense that it becomes impossible to send each sound. Sometimes there are so many ears trying to eavesdrop on this "radio" that one must be careful not to inform uninvited listeners. For this it is easier to establish an especially inaccessible wave-length during a calm hour, but at a time of raging battle even the best currents can be disturbed and their excessive tension can be fatal for the receiver. 
	Urusvati has also acquired the ability to recognize the authen-tic. Our Voices are recognized by their timbre, and a person close to Us will not mistake them. But besides the recog-ni-tion of the sound there also exists the feeling of authen-ticity. The broadened consciousness can never be deceived by this feeling. A child senses unerringly the steps of its father and mother. How much more deeply does the heart feel the sendings of the Teacher. 
	The ignorant say that there could be a mistake, because someone could imitate the voice of the Teacher. But the broadened consciousness cannot make a mistake, for straight-knowledge cannot make mistakes. In a state of great tension a tremor may be felt, but then one can repeat one's question. It is espe-cially difficult, because people cannot imagine what the spatial battles are like. In earthly conditions it is difficult to imagine a battle in the midst of Infinity. Even the Voice of the Silence is not understood correctly. Still, it is recorded and resounds in the consciousness. Each accepted or assimilated thought vibrates and resounds. Also, those who receive a thought frequently repeat it. This process has a special name-the sealing of the thought. You know how often we must repeat what we have received in order that it not evaporate. The least disturbance can break the recep-tion, even with a broadened consciousness. 
	You are justly astonished that the inhabitants of the Subtle World do not speak about the battles in space. The Great Ones have mercy on the people of Earth, and the small do not know about the battle. Likewise, on Earth there are many wars being fought, but many people either do not know about them, or call them by different names. Similarly, in the Subtle World there is confu-sion and destruction, but the majority of people on Earth do not understand the reason for this. The lower strata are more numerous than the higher ones. Besides, the confusion does not reach the "Blissful Fields," about which you know. Therefore the great Spiritual Toilers do not remain there, but strive to active service in Heaven as on Earth. 
	55.	Urusvati knows how to bring joy. This quality is contained in the disciplined will. The realization of joy grows through convic-tion, not through the acquisition of things. There is no condition that cannot be turned into joy. When We speak repeated-ly about joy We evoke it as a great reality. One cannot imagine Our Abode without joy. The most tense battles are filled with joy. Without it there is no action. To elucidate the meaning and value of joy is to resolve a great physiological principle. 
	The ignorant connect the sensation of joy with a healthy digestion or with success in life, but joy is greater than health and success. It can also exist amidst sickness and humiliation. Such a feeling is developed not only through many incarnations but also from a wisely spent sojourn in the Subtle World. 
	People encumber themselves with objects not only on Earth, but also in the Subtle World, where each unnecessary object will become a heavy load. Equally intolerable is unrestrained, foolish creative-ness in the Subtle World. There one can create so much ugliness that it will follow one through all lives. Joy cannot be born when dirty tails are dragged along. Joy is about the future and cannot live in the past. 
	It should be understood that We wish to explain joy as some-thing creative and inspired. Joy is a reliable magnet. We want people to know where their panacea is. They can conduct a better and higher communion in joy. They will find a firm co-worker in joy. They will wish that the world might live in joy. 
	We can affirm that despondency will not cross the threshold of Our Abode, for joy lives there. Let people remember that no one can deprive them of their joy. Even a machine works better when it is used with joy. Decidedly, everything can be set right and improved, and nothing can close the way to perfectment. 
	For Us it is a festival when We see that Our co-workers have understood the shield of joy. 
	56.	Urusvati understands the importance of caution where medi-cines are concerned. Always, and in all our relations with people, We remain physicians, in the true sense. We continually meet sick people and try first to restore their balance. People seek Us most often when their sicknesses have already begun. Measures should be taken not only to enlighten their conscious-ness, but also to cure their illnesses. 
	People do not realize that We have to treat them as danger-ous-ly ill. When We advise you to be cautious it does not mean that we consider you careless. On the contrary, We pay attention only when someone finds himself in a state of extreme tension and special caution is needed. If you think of yourself as a physi-cian, your purpose becomes clearer. 
	Especially now, people are in such tension that they require wise treatment. It is often necessary to agree with them about details in order to protect the most important, and encour-age them in order to free them from fear. Thus, the methods of a wise physi-cian must be acquired by a teacher of life. Sometimes an illness can be arrested by a simple word of encourage-ment. Let us not think so much about where and how the illness began. First of all, a physi-cian does not blame the patient for his condition, but seeks a cessation of decay. In every illness there is evi-dence of decomposition. Thus, one should apply healing methods in cases of human error. 
	Recently you heard about an instance of obsession. It was an almost hopeless case because the sick woman was tired of strug-gling and had become a follower of the obsessor. Also, those who surrounded her increased her sickness. Usually such obsessed ones should be taken to a new place and their surroundings changed. It was not possible to influence her by writing, but through person-al magnetism the growth of terror could be stopped. People do not understand how much one's surroundings encourage the devel-opment of certain illnesses. Thus one should become accus-tomed to being in the position of a physician. Our Inner Life is filled with healing activities. 
	57.	Urusvati, together with Us, knows how to be kind. In this one word is contained an entire world outlook. No other concept can be named which is so distorted. From idle hypocrisy to mani-fest cruelty, all finds its place under the mask of good. One should really know how to be kind in order to benefit others rather than oneself. 
	We continually send thoughts about kindness, action, and labor. There cannot be kindness without action. There cannot be any good where there is no labor. There will be no kindness where there is no opposition to evil. There will be no kindness if we do not accept the responsibility to discern evil, to recognize corrup-tion, and do not lose the possibility of bringing Light. Beauti-ful are the words, "Light disperses darkness." However, Light must be brought, and this action in itself is full of self-abnegation. Light will also illuminate and dispel frightful monsters, even when they show themselves in their worst aspect. Every light--bearer has to live through those moments. He should not slacken his pace and should look fearlessly upon the mon-sters. There will be no complete renunciation of fear if the light-bearer averts his eyes in the hope that Light alone will dispel the monsters. It is not only Light but also the Primal Energy that strikes the blow which de-stroys darkness. 
	You have already heard that We send Our arrows at the last moment. You must understand this-know when the last moment for all decisions has arrived-and accept the responsibility. Many people try to avoid it by all possible means, and because of this such warriors are unreliable. We test each co-worker, but few are those who accept the joy of such a task. Most will evade it and try to hide themselves when the time for action has come. Let the co-workers show who is good and who is bad. Let them show who is ready for action and who prefers the lazy twilight. Darkness is not far from it. 
	Our Abode is most peaceful, but it is ready to fight for good. We are informed when the dark traitors begin new attacks, and can then choose the best hour of battle. Again we come to karmic laws. Each action depends on something that has happened before, and the consequences will flow amidst many secondary conditions. They must be accepted and one's actions taken in conformity with them. I speak about this because many think that We can ignore the Law of Karma.
	Many conditions are needed in order to alleviate the conse-quences. Thus, let us be fully on guard so that the good may not suffer any loss. 
	58.	Urusvati rebels against any kind of cruelty and all torture. This is not through any lack of fortitude, but from the inner knowledge that, in the name of man's dignity, torture cannot be permitted. 
	There are many kinds of cruelty inflicted upon people and animals. It should be remembered that the karma of torturers is very heavy. The barbaric consciousness should be made to under-stand what is permissible and what is not. Few torments can be excused by claims of legality. 
	An experienced physician first of all asks his patients how they feel. Such a feeling is much more important than medicines. But what kind of feelings can there be on Earth if no one is safe from cruelty? 
	Feelings can solve the most complicated problems of a country, but the inviolability of the individual and his dignity must be protect-ed. Let us not be consoled by the so-called impartiality of the courts, where dignity is trampled by crude arbitrariness. It is easy to talk about sadism, but it is terri-ble to see that this inconceivable madness is not stopped. Yes, one must expect that the fundamental quality about which We are speaking will not be understood. There are so many small but nonetheless terrible tormentors all over the world! The deliber-ate torment of one's neighbor is no different from that carried out during the most barbarous eras. You may recall the crowds of the Roman circus-es; can today's crowds boast of worthier conduct? Did the change in their attire change their conscious-ness? One must remember such condi-tions in order to know what Our Abode must fight. 
	There are many associations for the protection of animals, but too few for the protection of man. Let those who are cruel not dare to pose as compassionate. It is difficult to overcome cruelty. We labor hard, We send the strongest thoughts, but they seldom penetrate stony hearts. 
	One may feel the power of the sunrise and store up the solar prana, but immeasurable patience is also required to fight cruelty. We have continually before us examples of the most refined cruelty, as if people had agreed to burden the karma of the planet. Thus, not only war and revolution, but school and family life are filled with mean cruelty. One must realize how much torment and pitiable cries reach Our Abode. Everyone must be helped. 
	59.	Urusvati, through her straight-knowledge, discerns superhu-man action. Let us examine the different kinds of human action. There are actions of free will, karmic actions, and actions performed under the influence of obsession. But there can be special kinds of action that do not fit into these categories. We call them superhuman ac-tions. Chosen people fulfill Our missions, conscious-ly applying their best will and abilities, yet their actions do not origi-nate from free will or from obsession. Nor can they be called karmic actions, for in them karma may have been exhausted, or new karma started. Comparing all these, one may come to the conclusion that such action is a special expres-sion sent by Higher Forces. 
	In antiquity such actions were called sacred, for in them was felt something from beyond Earth, and the discerning of such actions is contained in straight-knowledge. It is difficult to classify them according to human laws, but an expanded conscious-ness can feel their presence. The higher ranks of the hostile forces especially dislike those who bear Our missions. The dark ones cannot understand the missions or determine their scope, which irritates them all the more. 
	One can cite many examples from history of people who car-ried Our missions. These tasks take many forms. Sometimes We assign only one action to be performed, but the mission may last a whole lifetime. We are accustomed to taking responsibility for the chosen ones. Each member of Our Commu-nity suggests a person who has been tested and assumes the responsibil-ity for him. We need these lengthy testings that last even for several lives. We must be certain that the essence of the mission will be ful-filled. We do not consider details, because local condi-tions can bring in new factors. Also, We do not insist upon minor dates, for what is important to Us is the essence of the manifestation. Where is success and where failure? We alone can decide that. The considerations of cause and effect bring many complications. We project Our attention into the future in order to avert un-timely conclusions. 
	It can be asked why We did not speak earlier about the concept of superhuman action. One should not speak too openly about these missions, for many people might feel self-important, and might justify their arbitrary actions with some claim of mission. On the whole, many will not understand this classifying of action into four kinds. But if straight-knowledge does not indicate the distinctions, the intellect will not define them. 
	Some enjoyed reading The History of a Piece of Bread, but for others it was a tedious and boring story. So also, reflec-tions on human action will seem boring to many. Let us remember the guarantees connected with superhuman actions. People should help Us to help them. 
	60.	Urusvati can attest to how empty life is without communion with Us, if one has been previously connected with the Brother-hood. It is often necessary to feel support and to compare one's decisions with Principles already verified by long experi-ence. The Teaching itself comes to life when it is linked with its Source. It is cold and gloomy to walk alone between hostile camps. Of course, the Subtle World dispels loneli-ness, but it is immeasurably more encouraging and helpful when one is aware of Our Abode. Not in Infinity is the Stronghold re-vealed, but here. Even those who do not know the exact location of the