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D I S C E R N M E N T
Selections from the Agni Yoga Series

Presented before the Agni Yoga Society, January 18, 2011


     1. A manifestation must be understood as evidence not to the eye but to the consciousness. In this lies the difference between your and Our understanding. What you call a fact is a result, whereas We can discern the true fact, invisible to you. A blind one judges lightning by the thunder, but one who sees is not afraid of thunder. Thus, it is necessary to learn to distinguish true facts from their effects. When We speak about a destined event We see its true origin; but whoever will judge according to visible effects only will be behindhand in his judgment. When We say--“Go against evidence,” We mean--“Do not fall under the illusion of transitory events.” One must clearly distinguish the past from the future. Indeed, humanity suffers from this lack of discernment, whirling around in the illusions of effects. A creative spark is contained in the process of an event, but not in its effects. Occupied with effects, humanity is like a blind man who can sense the thunder only. It is possible to set forth a distinction between those who judge by events and those who judge by effects. Speak to your friends, that they should learn to observe the real according to the outbreak of the events. Otherwise they remain readers of a newspaper edited by a knave. Strain the consciousness to grasp the starting point of events, if you wish to be associated with the evolution of the world. Community, 77

     2. Though the good effects of good intentions, of good thoughts and actions are elusive, still according to the law of causality, everything produces an effect. This law is immutable and sublime. The affirmation of causality in each action gives a broadening of consciousness; for not fear, but discernment, of actions gives the proper direction. How beautiful is the law which gives life to every good and to each creative beginning! Fiery World III, 46

     3. I am trying to bring you closer to Infinity, not merely to give you an exquisite concept but so that you may acquire refinement of consciousness. If through the knowledge of causes we expand our consciousness, then through the cognition of quality we refine it. This property, and the quality of thought and feeling, will evince the cognition of the origins of creation. Words cannot formulate the consistence of the high quality of thinking. But each one, even he who labors, senses its required quality. This quality, as a Aeolian harp, resounds to the current of reality; and it accumulates beneath the center of the Chalice the subtlest soma of cognition and discernment, not only by means of co-measurement but also in accordance with immutability. This last spark of Truth kindles the attracting Beacon of Light. At so dark a moment, let us dwell upon the Light! Infinity II, Epilogue

     4. Why manifest conflict between spirit and matter when they issue from one Source? Why not intensify the power and feel the psycho-life of Cosmos within oneself? We call to the Primary Source of conception. For centuries We have applied Our striving to give humanity the joy of Be-ness. But they who are participants in Cosmos manifest a lack of discernment and dream of rest and completion in the one shell. One should understand that the web comprises many threads of yarn and that the weaving action is repeated many times. The cosmic web consists of all manifestations of psychic energy and is adorned by Materia Lucida. The path is adorned by the striving toward Infinity. Infinity I, 71

     5. If people, at least partially, could feel the essentiality of a moment, they would help Us greatly. Without speaking about the exact discernment of an occurrence, even the general mood would already strengthen the magnet of the will. People do not take into account to what extent unconscious vegetating complicates the world order! The heart, as a hearth of transmutation, must prompt everyone about the pressure of the spiritual atmosphere. It should not be thought that the heart suffers only concerning oneself, of course it pains because of universal agitation. One should attempt to unite the hearts into a harmonious round; even a little-tested heart will contribute its valuable energy to the common chalice. The heart strengthens Our sendings, pushing aside the new weeds. There are many untested hearts, but still more that are covered up with ashes. Many sparks are needed to penetrate the cold ashes. Heart, 19

     6. The Teacher rejoices when collective labor is possible. Rejection of collective labor is ignorance. Only a lofty individuality finds within itself the measure of collective concepts. So long as the personality fears collective work, it is not yet individualized; it still remains in the stifling atmosphere of selfhood. Only true discernment of the indestructibility of freedom permits adherence to collective labor. Only through such true mutual respect can we attain the realization of harmonious labor--in other words, attain active good. In this good is kindled the fire of the heart; hence each manifestation of harmonious labor is so joyous. Such labor augments the psychic energy unusually. Let the work be carried out at least in short united labor; even if for brief periods at first, it must be in complete accord and intent upon success. In the beginning, fatigue because of disunity is unavoidable, but later the coordinated collective force will multiply the energy tenfold. Thus, even in small nuclei one can thrust forward the prototype of world progress. Fiery World I, 288

     7. The manifest Battle summons to a discernment of the paths which lead to Light and to darkness. During the cosmic tension of all forces, this discernment is indispensable, for space is saturated with fiery arrows. Every consciousness must be imbued with affirmation of the fiery Battle. Verily, during such fiery tension of manifested arrows humanity must straightway accept that direction of salvation which has been indicated to it by the Forces of Light. To the assistance of the planet are sent fiery currents; they must be received with spirit and heart. On the path to the Fiery World it is especially important to realize the power extended for the salvation of mankind. Fiery World III, 378

     8. To feel the tension of the World is a proclivity of the fiery consciousness. The hidden ulcers of the World can be sensed by the fiery heart. Those vibrations which saturate space remain unnoticed by the consciousnesses which have fallen into the rut of world movements. Only the heart which consciously takes upon itself these ulcers can truly be called a co-worker of the Cosmic Magnet. The consciousness which is isolated from the Cosmic Battle does not draw near to the Fiery World, for this fundamental discernment is indispensable, when the World quivers in the conflict of the Forces of Light with darkness. Fiery World III, 394

     9. Great Service has all humanity in view. Neither nationality nor any other divisions should place limits on Service for the Good. It is not easy to avoid the various stratifications created through millennia. Only the realization of the Higher World can help to conquer all the survivals of superstition and atavism. Moreover one should not be arbitrary in feelings regarding karmic prejudices. Justice, even under unfavorable conditions, nevertheless indicates a just discernment. The individual as a responsible unit will be the object of judgment. It is difficult to evaluate an individual over and above all conventionalities, but devotion to Service will open one's eyes and enable one to perceive very clearly the seed of the spirit. Thus the Higher World, and it alone, will bestow the higher judgment. Aum, 116

     10. Urusvati knows that man cannot properly measure the value of his actions while in an earthly state. Often, those deeds that seem to be the best are polluted by self-interest, and the truly self-sacrificing ones are forgotten in the dust of everyday life. I affirm that the motivating causes for one’s actions lie in the depths of the consciousness. Even enlightened spirits cannot discern the reasons for their actions. Of course, in the subtle body this discernment is easier, but even that is relative. It must not be thought that an inability to evaluate properly is a calamity. It is unnecessary to involve oneself in all this reasoning when one’s main purpose is to do good. Every act of good brings benefit. The more good we do the more we increase the beneficial accumulations. The reasoning mind must not be allowed into the domain where the heart should reign. The reasoning mind can always validate self-interest, but the heart will recognize untruth. Supermundane IV, 719

     11. “Learn to discern the veils of Maya. If we speak about veils, it means there is something concealed. Thus, the Primary Energy is concealed. Wise is he who can perceive in different creations where lies the eternal, indestructible base. Without this discernment all will appear as Maya and as a baseless mirage. One cannot live only among phantoms. The very basis of eternal life demands realization of where that stability exists upon which a tired traveler can lean. Inevitably man will come to seek an eternal foundation. Thought about immutability can inspire man to action. This striving toward action is a healthy sign.” Letters Of Helena Roerich II, 1 October 1937

     12. For each true discernment there is needed full confidence and spontaneity. One should strongly affirm these concepts as the basis of progress. It is possible to demonstrate how mistrust and artificiality will be the worst enemies. They swallow up vital energy. They are as sharp obstacles. How much force must be applied to continue the path with perilous leaps! Therefore, the sacred sounding can turn thought back to the fundamental and to the Light. Thus let us conquer all obstacles and grow to love them. We shall not speak at length about that which one must love, because the heart knows. Aum, 161



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