References compiled from the Agni Yoga Series
Verily, only the heart is able to penetrate into all actions, into all motives, into all entities, manifesting discernment. For penetration into the Fiery World It is especially necessary to discriminate with the heart.
Fiery World III, 101
Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World.
Fiery World I, 660
2. Comprehend the great gift of love to the One God.
Try to unfold the power of insight,
That you may perceive the future unity of mankind.
The one salvation is to turn the spirit toward
the light of Truth.
The great gift of love lives in the one vision bestowed
upon the fearless soul. You, my daughter, who have seen!
15. Strengthen the awareness of Our Presence in
your life.
Ivoke Our Power for your deeds.
Rejoice, you who have understood.
Live a full life, rich in experience.
Whatsoever your doubts We shall dispel them in life-
but hearken!
We shall manifest miracles in your days-but discern!
Let your heart be your judge, and faith your power.
Be content with the true Indications whispered to your
spirit.
My friends, you chose to take a happy road,
leading to Me.
You must teach others to search for My World-
the World of the Knowing Spirit.
89. Hearken not to those who approach when you are not alert.
A window open to darkness is also open to the voices
of the night.
But a call of love will bring response from the
Beloved.
Love Those Who have chosen you.
Realize the ties that bind you to your Guide
and naught unworthy will come near to you.
Love! Discern! Strike evil! My Blessings are with you.
188. Discern in the new happenings the battle that
was foretold.
205. I revealed to you new images-learn to discern.
It may be painful to see even your friends unmasked,
But knowledge and truth are above all.
253. The earthly emanations are sometimes trying.
People will come to you. Display fire, they need it.
We must not hesitate when we see that we can bring
them light.
Close not the path to the new who knock.
The old forms are of no use.
The one who understands Beauty will keep the
travelers on their path.
276. Whilst thou wert at the market
A merchant knocked upon our door.
He wished to exchange his necklace for thine.
For thy red stones, he showed us stones of blue fire.
Mother, we knew not which stones were brighter.
The merchant was tall, and raven was his beard.
Why art thou so pensive, Mother?
The merchant meant to deceive us.
Red as blood are thy stones
and brilliant as fire thy necklace.
Why art thou so pensive, Mother?
We will not let him enter again.
But why do thy tears fall?
One of them glistens with a blue flame.
Was he not a sorcerer?
Nor do the hands of children discern the best stones.
Often the red ones are their choice.
322. I shall say to those who knock:
On your way you may perceive a heart-a vessel
brimming with spirituality.
Know to discern it.
If you recognize it, try to approach as closely as
possible.
Remember, spirituality, like flame, kindles new fires,
and, like a miraculous magnet, attracts.
Therefore, turn not aside the predestined happiness.
We can send a call, but this call is not repeated.
One should have an open way.
I speak to all who stifle in the confines of self-made
cellars.
Approach, you who await joy,
The day of joy is at hand.
I said it!
332. When through the tatters of your temporary bodies
shines the splendor of your spirit,
Are you not filled with strength and joy?
And are not all your beings united in the joy
of that labor of your spirit?
And then am I near to you.
And then does your ear discern the soft sound of My step.
358. The Days of Darkness have approached.
I charge you: Guard the shield and display trust,
For I have already shown to you My Sign.
Happiness has come to you; do not deal with it roughly.
And wings are bearing across the world
the happiness of the unfolding of Our Plan.
Discern the manifestations; My Shield is strong.
385. It is time to ponder about the New World.
My Teaching opens the doorway to action.
Madly do people rush about, not knowing the future.
Doomed crowds are hastening to destruction.
Their course is bearing them to the abyss.
Observe the strivings of the madmen.
Revealed is an abyss of new transgressions.
Obvious manifestations fail to alarm
the brains of the half-witted.
To the fool the time is an empty one,
But grave it is for those who discern the Light.
See also: The Call, paragraphs 248, 249, 342.
I:VI:4. Each one has his goal. I provide the gateway fitting for the spirit. Through it one may enter into a transformed world, where the mind dwells at home in all lands.
The spirit learns to fly when sorrow sharpens the eyesight. The ray of realization of the Infinite illumines the bestowed good. There is the path of Earth and the path of wings. Discern and choose.
I:IX:10. The wings of spirit grow in quiet. Dedicate in prayer the time of Our Communions, because for the Communion We shall bring the very best. The current of Communion creates a wondrous ladder to the very loftiest manifestations of the Creator—the ladder of Spirit. You can struggle in life, you can discern when is the hour to invoke My Hand.
II:II:1. Maitreya sends courage. Maitreya will accept the gift. Maitreya feels its love. Maitreya sends blessings upon the joyous labor. Maitreya bestows labor upon Earth in the name of miracle. Walk joyfully. It is a joy to Me to lead the smiling ones. Discern the Teaching of Light in each manifestation.
II:IV:7. You must discern masked faces and know how to make My Name the armor of each action.
II:VIII:5. Along with a ocean wave small streamlets of events are given. Can one confuse a streamlet with an ocean? But upon Earth one always hurries to confuse the personal with the world-wide. As the hand feels the thickness of a fabric, so must the spirit discriminate the depth of the events. Do not be fascinated by the seeming magnitude of events; because among the basic nodes there may be motley phantoms, and the streamlets can temporarily change their beds.
An incidental moment, or silence, or indisposition, should not be attributed to the wave. Thus, if the traveler stops for rest on his way this does not mean that he has deviated from the path.
II:X:10. One should know that among rejected people there are real pearls. Accept everyone who comes to you and says a word about the spirit. Even in the hardened eyes of a brigand at times a thought of achievement gleams. And even a convict understands self-sacrifice when on watch.
I want to see your cohorts real abodes for strong spirits. Remember that Christ prayed among thieves and that Buddha revealed the sacrament to a brigand. Judge according to the eyes. Thus write it down.
III:II:18. When people leave they feel one of two ways: either that they have lived long in this place, which means that their aura had become attached to objects, or that everything has come to an end around them, which means that their aura is surging in aspiration.
It is very important to distinguish these two kinds of people. Often by an external sign one can form an opinion about the fundamental category.
Who then are My people? Those who do not feel any place to be their home; those who do not attach any value to objects; who love to ascend mountains; who love the singing of birds; who value the air of the morning hour; who value action more than time; who understand flowers; who display fearlessness without noticing it; who abhor gossip; who esteem the manifestation of the joy of beauty; who understand the life beyond the limits of the visible; who feel when one can partake of Amrita; who hasten to fulfill the prophecy. These, My people, can use My Power.
As King in the Land of whirlwinds, I can send them a drop of dew from the tree Elgario, which reveals the life of the future.
III:VI:14. It being necessary for animals to labor, then how consciously must human toil be applied! Let us not differentiate between labors. The only distinction is between consciousness and senselessness. It is necessary to discern also the difference in age of the spirit. One can identify a recent spirit as compared with an old spirit by noting the difference in striving. A recent spirit does not have the deep perceptions that are inculcated by the experience of many lives, but often it has less egotism and is more adaptable to evolution.
III:VI:21. The labor of endless perfectionment is ordained by Us. And in moments of difficulty think about Us, knowing that the wireless apparatus will not delay in connecting you with Us. But learn to think and to distinguish the moment of real difficulty. Often people take good fortune for calamity, and vice versa. Expansion of consciousness will affirm spirit-knowledge, and this knowledge will lead to Our Community.
See also: Illumination, pages 55, 194, 245
72. The Hand which discerns the Threads points out the path to Our Community.
77. A manifestation must be understood as evidence not to the eye but to the consciousness. In this lies the difference between your and Our understanding. What you call a fact is a result, whereas We can discern the true fact, invisible to you.
A blind one judges lightning by the thunder, but one who sees is not afraid of thunder. Thus, it is necessary to learn to distinguish true facts from their effects.
When We speak about a destined event We see its true origin; but whoever will judge according to visible effects only will be behindhand in his judgment. When We say—”Go against evidence,” We mean—”Do not fall under the illusion of transitory events.” One must clearly distinguish the past from the future. Indeed, humanity suffers from this lack of discernment, whirling around in the illusions of effects.
A creative spark is contained in the process of an event, but not in its effects. Occupied with effects, humanity is like a blind man who can sense the thunder only. It is possible to set forth a distinction between those who judge by events and those who judge by effects.
Speak to your friends, that they should learn to observe the real according to the outbreak of the events. Otherwise they remain readers of a newspaper edited by a knave.
Strain the consciousness to grasp the starting point of events, if you wish to be associated with the evolution of the world. One can name numberless examples of pitiful, culpable and tragic misunderstandings, as a result of which dates were jumbled.
The oak grows from the acorn under the earth, but the fool notices it only when he stumbles over it. Many stumblings sully the earth’s crust. Enough of errors and lack of understanding in the hour of world tension!
It must be understood how carefully must one expend energy. It must be understood that only the right doors will lead into the chamber of the Common Good.
85. The Teacher can distinguish those who have liberated their consciousness.
105. The study period will be a most agreeable hour when the teacher justly appraises the aptitudes of the pupils. Only discernment of capabilities makes for a just relationship toward the future workers.
162. Whoever makes assertions about his devotion to the real and the authentic must particularly welcome the discernment of reality. Not hypocritical stammering before the method of a recognized authority, but the struggle and burning in quest of reality. Verily irresistibly, verily unalterably, in such vehemence of striving that neither lofty mountain nor small hill hides space.
168. One can have no doubt in the potency of the will, but it is another matter to determine its power in life. How to find and discern the conditions under which a desire can pierce the being identified by our will? It is particularly necessary to watch the sparks of our consciousness. Even when a body is almost invisible the lightning of thought nevertheless flashes, and on the point of this lightning is life and death.
There was a certain ruler who said to some criminals: “You cannot live more than a day,” and at night they were found lifeless. The responsibility for such sendings is great. And each hour we send arrows in all directions.
Be careful in expressing wishes.
169. During treatment of illnesses through a command of the will, remember that one must not try to overcome infectious diseases by suggestion. A common error is the lack of knowledge of how to discern the circle of possible effect.
186. Every community is in need of defensive resources. We are not conquerors by force, but nevertheless We keep an account of Our enemies, and We are not deceived about their numbers. Rays, gases, and aerial out-posts will be the best external measures, but the most effective resources will be in the products of psychic energy. By no means do We intend to present a spectacle of defenseless sheep! Real knowledge is ever ready to reply! We are not interested in frightening anyone, but We must issue the warning: “Beware, ignorant one!” Now is the time to whisper to all those who are united in community, “Be conscious of your psychic commands.” There are and will be instances when in full consciousness you can take upon yourselves the responsibility for a decisive order. But intensify at that time all keen-sightedness, in order to perceive clearly the circumference of your target. A most ugly consequence will issue from a mis-directed order. On the way the most unexpected manifestations may be touched, and who can control the consequences of an ill-sped arrow? Long ago did I say to the enemy, “I will receive into My shield all thy arrows, but I shall send thee only one.” In these words is Our entire Advice.
It is necessary for each community member to know the technique of battle, and particularly it is important to distinguish pseudo-members and to expel them beyond the wall. No length of beard, no counting of chains, no lameness, no assurances, no casual signs are of value as testimony. Only full consciousness, clear in its daily vigilance, sincere in sleep, can present the countenance of true longing. Often sleep is more sincere than wakefulness. Each sincerity has the right to be armed. And an unalterable command both engenders and smites.
187. How is it possible to feel oneself protected to the utmost? Only by establishing the closest bond with the Teacher. Only in active cooperation and in reverence is concealed the best possibility of passing through the dangerous spheres. The bond with the Teacher is a living penetration into the future.
There are earthly ancestors and cosmic ancestors; sometimes these concepts coincide, but because of imperfection they are often separated. Thus, there is a chain of earthly ancestors and also a rainbow of cosmic ancestors. It is not difficult to discern which manifestation will be the path of evolution.
190. One may ask how to know a newcomer. Indeed not by words. Better take the old method of the East—by the eyes, the gait, and the voice. Eyes cannot deceive, and, though gait and voice can indeed conceal the truth through a particular skill, the combination of all three is unmistakable. …
What then to do, when some people insist that all Hindus look alike—that it is impossible to distinguish Chinese, Mongols, and Arabs, one from another! Is it possible to trust these people to distinguish the differences in eyes and walk? For them all people walk on two legs and all stare.
Lack of analysis can offend the most patient guide. …
One should develop observation in children from the earliest days.
207. From the first year of school let not slow pace be a handicap for rapid pace. Let the teacher keenly discern those able to proceed swiftly. It is not necessary to praise them, but one should clear the path for them. One should create intermediate courses; the fleet ones can run up these steps. Do not conceal difficulties from them. For a certain type of consciousness every movement leading to achievement is already a light and a joy.
225. To proceed in the direction of evolution does not at all mean to be dragged along in the tail of the majority. The whole history of humanity indicates that it is the minority that has divined evolution. And these few have drawn from somewhere the strength to surmount the obstacles.
“Cosmic transformation in contact with the psychic energy creates the condition of a current of good fortune.” Thus spoke Buddha. He pointed out the distinction between evidence and reality. His likening of evidence to a mirage is applicable for any contemporary discourse whatever.
Is it possible to discern the real current of evolution if a blinding evidence screens reality and prejudice reigns as the established opinion? When will people realize the mirage of prejudice!
See also: New Era Community, paragraphs 97, 185, 266
19. Of all creative energies, thought remains supreme. What may be the crystal of this energy? Some believe that precise knowledge is the crown of thought; but it would be more correct to say that legend is the crown of thought. In legend is expressed the essence of creative energy. In a legend’s short formula are defined both hope and achievement. It is a mistake to believe that legends are fantasies of antiquity. The impartial mind will discern the legend spun through all the days of the Universe. Each great achievement of a nation, each great leader, each important discovery, each cataclysm, each podvig is veiled in winged legend. Therefore, let us not disdain the legends of truth; let us discern keenly and cherish the words of reality.
31. It is necessary to distinguish between indignation of spirit and irritation. The fire of irritation must be divided into two kinds. When irritation has an impersonal cosmic character, its poison may be washed away by a current of prana. But if harmful feelings, such as conceit or self-pity, intensify the irritation, the sediment of poison will be precipitated upon the centers. Then there is no means to remove it; one can only wear it away by developing cosmic perception.
Quality of thinking must be realized as healing. Gratitude is likewise the finest purifier of the organism. He who has found the seed and realized the care of the Sender can project gratitude into space. Great is the healing power of the emission of gratitude. One must transform everything abstract into reality.
84. I believe everyone can read Our books. I do not see any among those who approach Us who are afraid. Test people’s fear. Show them frightening masks, then smile with understanding when their hearts tremble. Where is their trust in the Teacher? Where is their understanding of where power lies? One can distinguish Our people at the first call. Like deer will Our own hasten. I know no fearful mask that can turn them away.
We need not always take examples from giants or heroes. I recall a Hindu boy who had found his Teacher. We asked him, “Is it possible that the sun would seem dark to you if you saw it without the Teacher?”
The boy smiled. “The sun would remain as the sun, but in the presence of the Teacher twelve suns would shine to me.”
The sun of the wisdom of India will shine, because on the shore of a river there sits a boy who knows his Teacher.
87. One must distinguish between absolute devotion and conditional devotion. Most often people display absolute devotion when they receive, but each act of giving in return is difficult because of self-imposed conditions.
126. The misfortunes of humanity result from an inability to distinguish between the signs of good and the signs of evil. People first apply the signs to their own future, because thinking primarily through themselves, they see no world beyond themselves. With a measure such as this, how can one have true perceptions? The chief and most heinous consequence of such limitation is that much of what is good and useful is not separated from the harmful. Numberless are the instances when an indication given for the future is applied to the immediate moment and thus loses its intended usefulness.
Sometimes the destiny of entire nations can be expressed in a simple formula. But people want to appropriate for themselves what is meant for the larger group. And the given formula is then crumbled like a piece of sculpture under a crude hand. This crudeness of individual limitation is a most harmful contributor to the dissolution of valuable opportunities.
The very rare threads of light from the far-off worlds are generally applied to routine, instead of being used for the solution of world problems. Therefore, with trembling heart, embracing all, approach world tasks. Through the crevices of catastrophe sense the tremors of Earth, and by the rocks of upheaval ascend the sphere of world understanding.
Woe to him who has scattered the seeds of the world only in his own garden. But joy to him who has contributed every seed of his understanding to the Common Good. Such is Our instruction to those who approach world tasks.
132. Conceit and suspicion are horrible diseases. The first gives rise to stupidity and ignorance. From the second issue lies and treachery. One must keenly discern the true motives of one’s co-workers. The shield protects those who, through sincere striving to enlightenment, can make straight the convolutions of darkness.
Not the happy fool of popular tales, but the warrior, vigilant, with foresight—such is the image for the present time.
137. Sometimes even decent motives can draw unworthy individuals to a worthy person—a sort of overloading of a ship with unfit cargo. But the helmsman must guard the quality of the cargo and cut away the unfit. Especially avoid empty promises; these promises cling to the ship like barnacles. Recognize the merits of the worthy one, but do not burden him with promises.
139. The fire of Brahmavidya can be perceived only through the eyes. Words cannot express it, writings cannot express it, for its flame is within the thought that is not expressed in the physical shell. Only the lens of the eye can transmit the sparks of highest thought. Certain eyes can discern the sparks of the cosmic rays that the crude sight will think is simply the light of the sun. In order for the naked eye to perceive the cosmic ray as the sparks of Fohat, the fire of Brahmavidya is needed.
144. The so-called Fohat, which is the granulation of Primary Matter, can reach the earthly surface in the form of sparks and can even be discerned by some eyes when a ray of sunlight crosses the planetary ray, coloring the sparks according to the chemical composition of the ray. …
Nurturing the psychic energy, Fohat paves the way to the far-off worlds, whereas Materia Lucida weaves the strengthening of the consciousness. One strengthens, the other leads into the limitless ocean of perfectment. These are the wonderful gifts of Great Aum!
152. The more perfect the spirit, the more infallibly it understands the deep suffering of earthly life. And yet I myself speak again and again about joy, the joy that lies in the realization of the far-off worlds. Let us take a simple example. Through the darkness of night your carriage rushes homeward. The pouring rain should depress you, but instead your spirit is jubilant. Why? You know that your home is near and that the darkness and rain do not keep you from discerning those close to your heart.
What does the misery of earthly life amount to when the far-off worlds have become real to us? Make haste to realize the path to the far-off worlds. Only this broadening of the understanding of life will provide your spirit with the foundation of the path of joy. Otherwise, about what can one rejoice? About the inevitability of reincarnation? When one lacks vision of the future, however, incarnations are only fragmentary pages from the book of life. Animal reasoning does not need perception of the future, but man’s will to knowledge impels him to understand the change of lives. Only by such thinking does man receive the right to joy, and by striving he can approach cooperation with the far-off worlds. Not by gazing at the sky, but through daily life will man multiply life’s riches and discover the meaning and relative value of many daily events.
187. Agni Yoga must be introduced into life, but its bearers must not differ externally from others in life. The Agni Yogi lives unnoticed. He needs no human distinctions. He observes, but will avoid attention from others. For the current of space, the arrows of the crowd’s attention are unacceptable, because the work of evolution is not wrought by the crowds. Even the single current at times requires protection from the random arrows of the crowd. This does not mean that there should be even the slightest alienation from life. It is necessary only to evaluate the goal-fitness of one’s surroundings.
A yogi ignores seeming misfortune because he discerns the causes and effects of unforeseen events. What people usually see as accidental is the result of influences persisting from the past, even the most remote. And where others will turn away from misfortune with disdain, a yogi perceives the true possibilities. Do not be amazed if the yogi’s heart responds to the most pitiful dog in which he sees the seeds of devotion, or if he suddenly calls the humblest child to be a future co-worker.
201. The eye of the yogi sees like the eagle’s eye.
249. Human thought must be directed in quest of new solutions. However, for the building of new surroundings one must realize the true direction of one’s life. But how can people think about a transformation of life when they continue to pass through life like animals, with no idea of past or future?
Put a question about the purpose of life and you will receive only senseless answers. While space itself cries out for energy and decisiveness, the crowd continues to remodel its old caftans. For example, treaties have brought humanity to its present disasters; and still new treaties are being written on the basis of these worthless texts. New garments continue to be fashioned out of useless remnants.
It is shocking to see how the dwellers of Earth have obstructed their own way. It is not prayer but stern labor that is needed. This must be repeated, again and again. The dates have brought imminent possibilities. Is it possible that the “traders” do not perceive it?
The yogi appears at the right time and points out the happiness that lies within reach. The yogi can be a builder of life because he knows the true values and knows co-measurement. Life itself brings to the surface the urgent need for the Yoga of Life. Otherwise, how and by what signs would people determine the right direction for their striving?
259. Many concepts should be considered in the light of yoga. Can one live without desire when even the spirit is incarnated by desire? Desires are like sparks igniting motion. Then what does it mean to say that a yogi is free of desire? Let us take the precise meaning of the words: a yogi is free, not from desires as such but from their burden. He knows himself to be free because he is not a slave to desire. On the path of goal-fitness, a yogi, applying co-measurement, relinquishes desires in the name of the most essential. This ability to change easily is at the core of the yogi’s liberation. Nothing hinders his progress. …
Pay attention to those who stand and wail. What arrested their way? What forces diverted them from the contemplation and understanding of the world? The most minute, almost indistinguishable, desire burdened them and obscured their vision.
261. He who fears for his life cannot be a hero. And he who pointlessly wastes his life will not be a hero. The hero carries the vessel with care, ever ready to offer it for building the future world—as in everything, the weighing of opposites. A yogi will understand this. He will understand the value of restraint, yet will never be satisfied. The hero is truly insatiable for achievement and hungers for action, yet is ready at any time to restrain himself. He acts for spirit, but does not detach himself from Earth. Unstoppable, never retreating, he will not abandon what he has begun, and will not initiate any action that is less than selfless.
Let us manifest the consciousness that is able to distinguish between self-concern and concern for the General Good. Fine is the borderline between self-gratification and labor for the evolution of the world.
Only a great consciousness can discern inner motives. Only a great consciousness can ignore the intrusiveness of external opinions.
Logic has poisoned many a statement. Decisions are too often reached by an exchange of words, rather than from their meaning. The Teaching can open one’s eyes only when it is accepted in the fullness of its meaning. One may pass through the Teaching as over the tiles of an ornamented floor. Its design is unseen in the darkness; light is needed to discern it. In the darkness, the design seems unimportant, fit only for a lighthearted dance. The most sacred symbols can be trampled by the feet of ignorance.
It is not the eye but the consciousness that prompts caution. Would one in any way want to impede the work of the Teacher? The joy of renunciation in the name of the Teacher is like a luminous rainbow.
“Lord, accept my possessions if they are of use to Thee!”
262. Let us direct our eye to our surroundings and understand from what perils we are being protected just by our devotion to the Teacher. But often we trust the Teacher in great works and are less certain in small ones. Often we see the great obstacles, while overlooking the multitude of small ones that lie within sight. After all, a small, unnoticed scorpion strikes just as poisonously as a large one. An eagle eye is needed, not so much to discern the mountain as to see the smallest grain of sand.
264. Said the Blessed One, “Distinguish between those who understand and those who agree. He who understands the Teaching will not delay in applying it in life. He who agrees will simply nod and extol the Teaching as remarkable wisdom, but will not apply this wisdom in life. There are many who have agreed, but like a withered forest they are fruitless and without shade. Only decay awaits them. Those who understand are few, but like a sponge they absorb the priceless knowledge and are ready to clean away the evils of the world with this precious liquid. He who understands cannot help but apply the Teaching, for, realizing goal-fitness, he accepts it as a solution to the problems of life. Do not spend much time with the agreeing ones. Let them first demonstrate application of the first call.”
Thus is attributed to the Blessed One the goal-fitting attitude toward newcomers.
265. The touch of the fine energies is like that of the most delicate veil. But only the one who knows their true value may wear them. So discern the spirit that is ready and flaming.
282. How can attention be directed to the new energies? By keenness of sight, enhanced by straight-knowledge. Soon people will be divided according to the quality of their straight-knowledge. Those with an open consciousness must be known and paid attention to. Not education, not experience, not talent, but precisely the fire of straight-knowledge opens the direct path to Shambhala.
286. Success in life can be found both by those who with particular clarity understand the essential nature of things and also by those who have accepted their own very distorted perception of things. The difference lies only in the consequences. Those who have realized the nature of things are not attached to them, but the distorters are slaves to them. If someone finds no success, it means that he has remained at the fulcrum of the balance rather than placing himself in either cup.
What is the measure of whether things are understood or distorted? Whether or not the conditions of one’s life have changed. If nothing has changed, it is because there has been no action of thought. Those who are slow to understand cannot succeed. The majority of people are dragged down by their own weakness and inertia. Life is like chains to them, whereas life should be a conquest. The guarantee of success lies in action.
297. Which time can teach people to discriminate between the great and the small? The time of contentment alters and distorts reality. The time of wrath bends the sword blade of life. The time of sorrow humiliates. The time of enslaving labor dulls. It is difficult for the unliberated consciousness to discern anything in the darkness. Can one anticipate a time when people will comprehend the power of psychic energy? Like madmen they play, even in the face of imminent explosion, and in their error they regard their planet as a most solid body.
It must be recognized that people want to forget grievous events. The destruction of entire continents is carefully removed from the old writings. Equally well-concealed are many indications regarding events that were fateful for the world. “We do not like to torture ourselves,” say the earthly authorities. They are ready to hide from themselves their bankruptcy and their defeat. Earthly rulers say, “All is calm in our kingdom.” Their self-satisfied repose and inactivity guarantee them their thrones. Usually they admire the sunset but sleep through the sunrise. But the Invisible Government says, “It is absurd to hide what exists.” This is because we must carefully learn from past events.
Seek the energy that, if consciously evoked, will transform your existence. Do you not wish to be armed in time? Even the last hour can teach humanity. We are not prophets in sheepskins. As ordinary physicians We warn, “It is time to perform a vaccination.” But there are reckless braggarts who feast even during a pestilence. The cemeteries never lose their new tenants.
We speak for the sake of those who can live.
300. I affirm that Agni Yoga is a light on the path. It is of no consequence how travelers make use of this blessing. The way is indicated to them. Those who discern the signs of fire will come.
341. Proclaiming the New Era of Fire means that it is necessary now to master this element. The reality of Fire must be embraced by the consciousness. But long ago I told you about the necessity for this exercise of accepting ideas into the consciousness. Can one presume that the Teaching has been applied in life if even one’s thoughts have not received a new impetus? Do not seek for new seedlings where all remains as before. Where the old dominates, the New Fire will scorch, and life will not receive its new blessings.
Let Our words about Fire not be regarded as abstract symbols. I speak of Fire truly existing. This is not the first time that the planet will experience the effect of this element. During each change of race Fire approaches as a purifying stream. Humanity remembers the devastation caused by the fusion of the Fire of Space with its subterranean fiery precipitates. Why repeat the destruction of Atlantis if it is possible to attract the beneficial aspects of the element of fire? But in order to approach Fire without fear it is necessary to learn to think about it and to assimilate it in the consciousness.
When it becomes possible to see the emanations of the human body, you will discern with clarity the hideousness of duplicity, when the face shows benevolence but the thoughts are sharpening knives.
369. For the last time I shall speak of irritation. Discern its harm—not only personal but also spatial. This worm, concealed by a smile and politeness, ceaselessly tunnels through the aura. Its harm undermines all works. …
The symbol of fire reminds us about the most sacred substance, which is accumulated with such difficulty, but can be lost in an instant. How can we expect results when photographing our physical emanations if we are sinking into darkness?
Thus, untiringly warn all friends.
383. In one’s future striving, special attention will have to be paid to coordinating the development of both the spirit and the body. It is difficult for the body to keep up with the spirit; attacks of anguish can occur when the spirit races ahead to the heights. …
One who is ascending in spirit should be treated with solicitude. But others show little discrimination in this. They are ready to burden the one who is growing in spirit with their most petty requests, not realizing the harm of their lightmindedness.
412. People see little difference between happiness and unhappiness, success and failure, joy and sorrow.
551. The Blessed Buddha once said to His pupils, “Let us sit in silence and let our eyes behold.”
After a while the Teacher asked, “How many times did I change my position?”
One noticed ten changes, another only three, and another insisted that the Teacher had remained still.
The Lord of Wisdom smiled, “I changed my position and the folds of my garment seventy-seven times. As long as we do not learn to see clearly we shall not become Arhats.”
For a true understanding of psychic energy, one must first develop attentiveness.
554. Truly, the manifestations of psychic energy are as manifold and intricate as the most delicate design. It is not reason, but the straight-knowledge provided by the Chalice that can discern them.
589. The wise one knows the spoken word, knows the written word, knows the thought, and knows silence—so says the old proverb. Let us examine this from the point of view of psychic energy. Truly, one has to distinguish when a spoken word, a written letter, a thought, or silence is most needed. One can achieve much by directing one’s energy properly. Refined straight-knowledge will determine which method is the most needed at each moment.
598. It is useful to remember all the legends about fire, for they contain much truth. The growth of understanding will make it possible to distinguish the fundamentals of reality from the errors of mistaken conventionality.
612. One plays on twelve strings, another produces the same tune on four, and a third limits himself to two, creating just as many harmonies on them. Does it matter how many strings one requires for harmony? The essential thing is that it be created. Let us not wonder at or criticize variety, for we shall not find even two grains of sand alike. On the contrary, let us rejoice at every unusual manifestation. Flowers choose for themselves whatever soil is suitable. Even stones are arranged in a relation one to another. Likewise in the domains of Teros, there will be combinations of elements that are related, despite their seeming differences. The consciousness refined by fire discerns the kindred foundations, and will not reject the true value by appraising only the surface. … To know the Teaching and not to apply it is a sign of complete ignorance. Who has ever told you that one can wander over the Teaching like a fly on sugar, then just as easily dive into dung! One cannot turn one’s horses recklessly when on the mountain paths. Knowledge leads only onward!
645. Some ask how one should regard daily routine. Most people are quite afraid of it. It is considered to be the death of creativity, and the demeaning of dignity. But We say that you should learn to see in each day’s labor the pranayama that uplifts your consciousness. Prana descends from the higher spheres; but any labor produces energy, which in its essence is similar to the spatial energy. Thus, the one who knows the common essence of energies can sew shoes, or beat rhythms on a drum, or gather fruit. In all these the higher energy is generated, since it is born out of the rhythm of Cosmos. Only a low consciousness dreads the rhythm of labor and thus builds its own prison. It is difficult for humanity to understand that a king and a shoemaker are comparable in every respect.
See also: Agni Yoga, paragraphs 16, 42, 46, 55, 255, 257, 273, 312, 420, 447, 591.
11. Those who know the future walk toward evolution. Those who fear evolution walk the pace of death. They will ask why there are ascents and descents. They will be perplexed by the course of evolution. The realization of cosmic waves will explain the course of evolution. When you realize that even from ashes may emerge a beautiful flower, you will understand that destruction is fearful only to the coward consciousness. The cosmic motion acts in waves. One should explain that the deep curves may be avoided, thus hastening evolution. Apathetic humanity does not discriminate wherein lies progress; it basks in a temporary florescence, evading the realization of that which eventually may become the destruction of our planet.
Builders for today, realize that you build for the whirlwind of destruction! How huge are your undertakings! How useless your castles! How vast your expenditures! How revealing is your inability to advance into the chain of actions! But let us look upon those who walk straight, who affirm the beauty of Infinity. Instead of faint-heartedness, which denies the reactions of Space, we shall see the keenness of attainment, the beauty of striving, and the grandeur of achievement. Therefore, let us say, “Limitless are the cosmic manifestations!”
22. When humanity will learn to realize and coordinate world events with the complexities of Cosmos the progress of insight will be affirmed. The manifestation of the chain of events, and a full realization of that which as the heritage of the ages proceeds from one period to another, can impel the consciousness toward the understanding of Cosmic Infinity.
64. Cosmos proclaims that life pulsates in all atoms and sets into motion the manifestations of evolution. But Cosmos proclaims not only the organic but all manifestations. It proclaims psycho-life. Psycho-dynamics of the spirit constitutes the foundation of Be-ness. Psycho-vision is the basis of sight. The manifested psycho-spiritual thought of Cosmos is the guaranty of creation throughout the entire limitless life of Cosmos. In all manifestations of the spatial organisms, search not only for the impulse but for the attraction of psycho-life in the atom. Then you will discern not one world alone but all the limitless worlds of Cosmos. We shall find the meaning of all the surrounding worlds and of the Supreme Reason.
65. Let us say that there exists an analogy between the differentiation of Cosmos and the blending of the origins of a single atom with a manifested particle of cosmic energy, which affords the highest harmony in life. Whether it be manifested in saturated substances or in the magnetoelectricity of the atom or in the endless quests of the human spirit-in all cosmic manifestations we perceive psycho-life. The psycho-life activates the atom, and the atomic energy is the lever of psycho-life of the atom. The principle of human life emerges from the psycho-life of the atom.
It is difficult to see any victory in the restriction of consciousness; but let us learn to discern psycho-spiritually, and then the planet will be seen as a bearer of Spatial Fire.
71. One may affirm that the level of human consciousness is proportionate to the planetary manifestation, but one cannot insist on comparing the “level of Cosmos” to that of the planet. How can one admit such a ration when Cosmos is boundless and gushes like a fiery stream, dispersing its sparks to generate life in all Space! One is the stream and numberless the sparks. One is the Cosmos and infinite the forms.
We, your Brothers, know that page of life wherein is inscribed the oneness of Cosmos. We affirm that the manifested evolution is created not in dissociation but in a limitless striving of harmony. The more beautiful, the more high. The more powerful, the more high. Why manifest conflict between spirit and matter when they issue from one Source? Why not intensify the power and feel the psycho-life of Cosmos within oneself?
We call to the Primary Source of conception. For centuries We have applied Our striving to give humanity the joy of Be-ness. But they who are participants in Cosmos manifest a lack of discernment and dream of rest and completion in the one shell. One should understand that the web comprises many threads of yarn and that the weaving action is repeated many times. The cosmic web consists of all manifestations of psychic energy and is adorned by Materia Lucida. The path is adorned by the striving toward Infinity.
76. We, Brothers of Humanity, wish to help mankind to create its own place in the eternal manifest Infinite. …
As truth surpasses imagination, so is the future beyond dreams. Origen said “With the eyes of the heart we behold Be-ness.” Only through the heart can we discern the beauty of the world manifested by the Heart of Cosmos. The love of Cosmos actuates straight-knowledge. Love of lilies or of the far-off worlds has as its basis the same cosmic principle. Yes, yes, yes! We shall measure through cosmic love!
145. The entire cosmic life is permeated with subtle energies. The driving force of creation creates the forms of Being in eternal vibration. The Universe scintillates with the treasures! Cosmos discloses that stream which touches each striving spirit. Subtle energies demand the subtle understanding upon which the sympathetic vibration with the Cosmic Magnet is set up. In creation, the spirit unites with the Cosmic Magnet. The strata of the Spatial Fire determine the earthly strata. But it must be perceived how this confirmation differs from actual absorption. When an asserted truth runs current with the plan of the Lords, then each cosmic vibration can be discerned. But when an assertion expresses only human irrationality, then the receiving of the energy results only in an opposite manifestation.
158. Striving toward destruction is not the purpose of Cosmos. It is customary to regard man as a victim of the destructions manifested by Cosmos. It is customary to regard the elements and the cataclysms as scourges which cause much misery, but let us discern where the catastrophes are but karmic manifestations and inseparable from Cosmos. If we will cognize that power we shall be affirmed in the realization of the Cosmic Magnet.
193. Independency of existence of man is an impossibility. It is impossible to conceive of independency of existence, since the cosmic manifestations are so closely linked by the substance of the Cosmic Magnet. Only the Cosmic Magnet can insert into a chain, for manifestation, one existence.
So complex is the combining of all the elements that it is impossible for man to discern all the life manifestations. The Universe is in flame and the Spatial Fire blazes. It is easy to observe how one link draws after it another, how one excrescence induces another, how one life predicates the next. But it is not easy for man to admit this truth of his dependence. This chain of existences cannot be broken, and it is impossible to eject oneself from or to arrest the current. The entire Universe is as one stream!
196. When the vision discerns the significance of the Universe, the ways to endlessly manifested existence are revealed. World vision discloses that which exists in life, but the unlimited vision reveals the boundless Be-ness. The creativeness of Cosmos is incessant, and there where the world vision sees boundaries the unlimited vision perceives new horizons.
316. The destiny of man on this planet is but little understood. The existence of a cosmic being certainly should have its predestination, but humanity is striving so blindly to its own narrow horizon that it cannot discern its cosmic destination. The creativeness of Cosmos grants a purpose for being to even the smallest worm. Everything in Cosmos creates with a purpose, and, as the relative connection between man and the lower beings is evident, so does there exist the relative connections of the higher spheres. The creativeness of the Cosmic Magnet predetermines each action, as well as the role which the beings are predestined to enact. Thus, the human spheres are designated for cooperation. The Great Reason strains all cosmic spheres; hence, the destiny of man has as its basis the cooperation and beauty of Infinity.
355. The Spatial Fire generates its seeds. Humanity generates its seeds in each intent. The growth of consciousness will propel humanity toward creativeness with Cosmos and will tense all spiritual levers. When the consciousness of the seed acts against the affirmed Magnet, different currents are manifested. When construction is directed in line with the creative impulse, evolution may be discerned. Hence, the earthly ties must be constructed most solicitously.
The seeds determined by Cosmos bestow consciousness on all energies. The seeds sown by humanity are impregnating the course of the Cosmic Magnet.
375. Self-action must be understood. In it is comprised the entire synthesis of activity. Verily, self-action is self-realization. When the spirit can discover its seed and discern the shells that surround it, it can comprehend the beauty of Cosmos.
The husk which gathers about the human spirit clogs the paths to affirmation. Therefore, Our co-workers must understand that a husk is not applicable to Our conditions. One must understand the unworthiness of manifesting the garment of spirit as a husk, when We so greatly revere the radiance of the veil of the Mother of the World.
See also: Infinity I, paragraphs 4, 91, 250, 281, 350, 383.
9. It is customary to ascribe to cosmic creativeness a certain amount of chaos. Humanity formulates its concepts without taking into consideration the quality of cosmic action. When each form demands such tension of creation, why not entertain the thought of an extracting of all the best cosmic impulses by the Magnet? Indeed, Cosmos is constructed from the fiery subtlest of energies. Equal vigilance is applied by Us, Brothers of Humanity, in the laying of better foundations. They will ask, “How, then, do you permit the presence of dark forces in a site destined for purification?” We will say, “Cosmos does not punish; Cosmos does not eject; but in conformance to the law these engenderments do away with themselves.” Thus, the portions of the planet which are predestined for regeneration outlive their progeny. The Cosmic Magnet permits each part to be saturated by the currents up to the point of explosion. There are no half measures in Cosmos. Hence, keen eyes can distinguish the departing and the nascent energies. A new form can be molded only in tension. Hence, We will say to him who is perplexed: “strive, sharpening your creative vision, and you will discern easily how the Creative Magnet constructs.”
17. The sensation of quivering is of course called into being by the currents of subterranean and superterranean fires. The entire condition of tension is attributable to cosmic and planetary currents. Each manifestation of the elements establishes its accord. I ask that all sensations be recorded; these are important indicators. Following explosions there is heaviness. The subterranean fire surges toward the cooled places; hence the manifestation of explosions. If one would observe the direction of motion of the fire of the centers, the direction of the cosmic fires could be discerned.
55. You are correct in speaking of humanity’s lack of insight. When we approach the ominous hour, all forces must be strained for the mighty step. It has already been told that the Epoch of Maitreya is approaching, and the signs are strewn as fiery seeds; hence, the ominous hour will be one of Light for those who are in step with the Cosmic Magnet. Hence, the ominous hour will be as a future Light for those who battle for the significance of the Epoch of Maitreya. Hence, cooperation with Us brings the predestined victory. Therefore, the co-workers who walk in self-denial will be victors. Proceeding in step with the Cosmic Magnet, you affirm victory! Yes, yes, yes!
70. The Absolute is not contained in a transitory form, but the spirit of the form expresses Absolute Reason. The shell of the cosmic seed in its transmutations is subject to the law of time, but the spirit of the seed endures beyond time. Thus, the cosmic form is renewed eternally, but the substance of the striving seed depends upon the Cosmic Magnet. Thus, the beauty of Be-ness is saturated by the Cosmic Magnet. The spirit which has discerned the substance of karma aspires to liberate the seed from its encasing shells. These shells gather like mist around the seed. Each seed goes through its battle on its way to the Infinite.
139. Only in spheres where a shadow veils the vision can the spirit seek the Light. Only where the shadow stands behind its back can the spirit display its strength. Only where the shadow conceals the far-off worlds can the spirit reveal its power to discrimination. Therefore, the growth of the spirit is quickened through obstacles. Hence, Agni Yoga is given as the loftiest and most direct path. The knowledge of transmutation will reveal all possibilities. Therefore, when the fiery experiment is confirmed for humanity its offering will be unlimited.
197. Cosmic vibration impels humanity toward the Spatial Fire. When the thought undergoes shifting, then the Fire of Space contacts this thought. One must understand the tension of that thought which, as a driving fire, penetrates everywhere. The evidence of Spatial Fire should be discerned in all manifestations.
205. Humanity ponders little upon the source of creativeness. All outer manifestations are accepted by humanity as ordinary. The Spatial Fire outlines definite functions. But behind the departing energies stands the source of the inexhaustible cosmic energy. About this invisible and all-pervading source humanity should ponder. Each creative thought must be directed to this source. The chain of causes and effects must be discerned in all cosmic labor. This chain is boundless in all dimensions.
388. The filling of the space with the records of higher strivings is the highest stimulus of creativeness. Nothing can so strain and shift consciousness as powerful thought! The construction of basic principles is caused by and depends on the stimulus of thought. You have said correctly that each respecter of thought defined his epoch according to the quality of his consciousness. An epoch can be defined according to the stimulus of its thought. By this the new generation can be directed. The ability to discriminate in the stimulus of thought and its consequence can bring expansion of consciousness.
400. In essence, each action in the world has a meaning. In essence, every object has a meaning. But if the thought which colors the objects and actions springs from nullity it does not touch the cosmic current. Upon the essence of each manifestation life is built. Therefore, when Service calls for the creation of evolution, then there exists only the principle of Essence. Little do people know about discriminating in the Essence; little does the coloring by humanity correspond to the principle of Essence.
405. The Mother of Agni Yoga, having cognized the higher dimensions and the fiery creation, verily brings the essence of life. We, Brothers of Humanity, live and measure by the higher dimension.
406. Those who have adhered to cosmic constructiveness can direct humanity to beauty. Only the application of the higher dimension can open the gates. Only the application of higher discernment will provide the key to cosmic creativeness.
444. The growth of consciousness consists in the discrimination in the qualities of the energies. Only through this knowledge can the spirit determine the cosmic creativeness. Hence, the knowledge of the spirit leads to the discrimination in the qualities of energies.
(Epilogue) If through the knowledge of causes we expand our consciousness, then through the cognition of quality we refine it. This property, and the quality of thought and feeling, will evince the cognition of the origins of creation.
Words cannot formulate the consistence of the high quality of thinking. But each one, even he who labors, senses its required quality. This quality, as a aeolian harp, resounds to the current of reality; and it accumulates beneath the center of the Chalice the subtlest soma of cognition and discernment, not only by means of co-measurement but also in accordance with immutability.
67. It is time to gather into the chalice of patience all the designs and to remember that each fluctuation of climate and atmospheric pressures also exerts its deep influence upon the psychic laws. Let us apply the most precise scale for weighing our thoughts, and let us remember that each oxidization of metals exerts influence upon the character and quality of thoughts. Smoke, and also the odor of burning refuse or meat, is always harmful. Let us not forget that dust, like particles of decay, penetrates the pores of the body. Let us calmly discriminate in all the details of life, not for self-vindication, but for the investigation of our nature and acceptance of the measures of perfection.
78. Nothing is neglected in the world. Sometimes we measure by great scales, but often experiments with small units should be performed. The trend of thought should likewise be observed. The giants of thought are as instructive as the small leeches. One may see someone who has overcome a tremendous obstacle stumbling over an insignificant puddle. Rancor, offense, thought of self destroy the possibilities just as do treason and fear. One must discriminate the circumstances; where is the new touchstone? Thus, with sharp-sightedness we reach the realization of joy for each probation. We shall say, “Lord, send Thy Will—give or take. Together with Thee, we shall examine my pitfalls. Together we shall deliberate my decisions of yesterday. Today I am satisfied, and Thou, better than I, knowest the quantity of nurture needed for the morrow. I shall not transgress Thy Will, because only from Thy Hand can I receive.” Thus, one must watch oneself in the great and in the small.
121. We value full realization. Partial glimpses are often extinguished. Hence one should be able to discern complete devotion. Only thus can one attain and broaden the consciousness. One should proceed by the higher path.
143. When the intensified Magnet convokes all forces, each energy should be discriminated. Therefore, one should know which forces are admissible for construction and which can bring harm. Discrimination can be attained only though adherence to the Highest consciousness, because only the scope of pure striving can reveal the affirmed Covenant of Service. Hence, one should learn to acknowledge all the higher laws, constructing life upon them.
179. The one who relies is dead, but the one who follows is alive. We did not promise to transport dead bodies, We vouched to lead courageous followers. One must ponder very attentively in order to discern the boundary between courageous following and faint-hearted reliance. Also, Our Indications must be understood without delay, for the sun shines differently at the morning hour and at noon. We should be accepted as daily nurture. And devotion will receive its answer if all forces are applied. Such must be the onward movement of those who follow the Lord. Our help, as you know, comes at the last hour, but the door should not be closed to Our messenger. Perhaps our influence acts beyond the seas, nevertheless the striving toward Us must not be severed.
196. You may be asked how the entrance upon the path of Service is defined. Certainly the first sign will be renunciation of the past and full striving to the future. The second sign will be the realization of the Teacher within one’s heart, not because it is necessary thus, but because it is impossible otherwise. The third sign will be the rejection of fear, for being armed by the Lord one is invulnerable. The fourth will be non-condemnation, because he who strives into the future has no time to occupy himself with the refuse of yesterday. The fifth will be the filling of the entire time with labor for the future. The sixth will be the joy of Service and completely offering oneself for the good of the world. The seventh will be spiritual striving to the far-off worlds as a predestined path. According to these signs you will discern a spirit ready and manifested for Service. He will understand where to raise the sword for the Lord, and his word will be from within his heart.
197. Do not strive to only a customary decision. One may subjugate many heads by customary speech. But this speech will be unintelligible to the higher worlds. Earthly prosiness sounds like the barking of a dog. No magnet will attract such a husk, and fire cannot burn without oil. But let us discriminate between commonplaceness and daily labor, because many people seek contradiction where it does not exist. Notice such people; they are not successful, because their thought is with yesterday. Let us not be bound by anything of the past. Also do not look for friends according to yesterday, and know at once how to test their hearts.
229. It is necessary to discriminate between an unconscious flow of psychic energy and a sharpened arrow of precise consciousness.
274. People are preoccupied with the definition of the boundary between good and evil. Many legends are dedicated to this definition. It is related that in order to define this boundary an Archangel placed his resplendent glaive between good and evil. Certainly, it is harmful to remain in the region of evil, but it is likewise painful to crowd too close to the fiery blade. Yet people strive to wound themselves on this glaive. Therefore, let us mark the people who perceive with the eye and understand with the conscious vision of the heart. They will strive far and, as it were, draw themselves to a far-off beacon. These anchors for far-off navigation are so valuable. In the tidal waves the fetid spots of evil are washed away.
284. When I speak of the black ones I advise paying attention to their subtle methods, and discerning how patiently they creep to the goal and how they choose shoulders behind which to screen themselves. You do not see the black ones, but the grey ones and almost white ones. However, this telegraph requires great attention.
303. Halfwayness is the enemy of the Teaching, and when We see halfwayness in relation to Hierarchy, this destructive attitude must be eradicated; for without integrity there can be no construction. Hence, the disciples must understand how important it is to have complete striving. For this one should renounce personal comfort, conceit, self-pity, self-deception, and should always remember that Hierarchy must not be burdened. This should be remembered by those who misunderstand Service as reliance upon the Lord and the Hierarchy.
304. The word Mahatma is translated as Great Soul. Some imagine the Mahatmas as a completely distinct race. One should not conceive a Great Soul to be entirely distinct. Each Mahatma began his ascent from the very midst of the people, having only dared to choose the difficult path of the Great Soul. And, besides daring, he found in his heart indignation of spirit, for how else can the fires be kindled?
349. Life-activity is sustained by the subtle energies of the organism. People get accustomed with difficulty to the realization of the subtle energies and to the activity of all the imperceptible forces. Hence a great disunion with Cosmos occurs, and the physical body is greatly limited by the basic properties of matter instead of developing the subtlety of receptivity. People sense so little the vibrations of cosmic forces, and they display little discrimination as to where is contained subtle cognizance!
356. It is very instructive to discern how ideas are generated and how they complete their circle. Often they seem to disappear completely, but if they are of an evolutionary nature they appear again in an expanded form. For evolutionary thinking, one should study the spiral of the root of an idea. The task of the gradual containment of an idea can afford a progression toward a higher understanding. One may take for instance the idea of religions and examine it spirally; precisely, not comparatively, but evolutionally, spirally. Thus one can see the one root. Likewise one can study how the ideas of religions expanded through evolution. Thus, the prognosis of the future will not be diminished. Positive signs must be gathered.
406. A traveler is in need of indications. Success is a very sensitive flower. The seeds can be planted only at a designated time. One must leave the house in time. But when the Teacher ordains the sowing, not a moment should be lost. Only children can think that if today has passed, tomorrow will be better. But a courageous mind understands that success that is missed will not be repeated. Even the sun does not shine uniformly. Refinement of understanding should be developed. The complexity of the time will increase. He who did not discriminate yesterday will not be resourceful tomorrow. The Teacher foresees an undeferrable, immediate sowing.
407. A hurricane may bring heaps of gold ashore; human turmoil can likewise yield treasures. One must remember that turmoil intensifies energies. The Teacher is on vigil. The Teacher observes the imperceptible functions. He knows who will discriminate and who will be able to receive the gifts.
See also: Hierarchy, paragraph 258.
34. People are divided not only according to organic specifications but also according to the elements; in their consciousness certain attachments remain. None will be able to discern so many shades of flame as people of fire. None will be able to love the water so much as the people of this element. Of course the people of fire will also be especially attracted to Agni Yoga. They will feel the entire need of it. They will approach the Teaching of Fire not by reason, but as the only decision. One can understand the need of the Teaching when there is no other issue.
59. Three circumstances can burden karma especially. The first-the denial of the Teacher; the second-the suspicion that the contact with Hierarchy can bring harm; the third-shrinking from a mission of responsibility. Only the heart can whisper the beginning of denial, of suspicion, of retreat. He who has many times betrayed the Teacher begins in madness to assert that he never even thought of treason and did not think of retreat; an obscured mind may invent a thousand justifications to conceal that which has long since been inscribed in the scroll of karma. It is better not to approach than to manifest apostasy! The night is not dispelled for the apostate! Yet this is not a punishment, it is but the consequence of the sowing! The heart knows how to discern the seed of treason.
76. The boundary between the worthy and unworthy is very sinuous; only the heart can find its way through all the fissures of the brain. But now is the time to enter into a realization of spiritual creativeness. Does it not seem strange to many that the Subtle World is still invisible to them, although in the progression of worlds it is already adequately dense? This means that the physical eye is so very crude that it cannot discern even the next stage of the bodily transformation. If people are trying to perfect even the scientific apparatuses, then how desirable is the sensitizing of the human apparatus itself! But without attracting the help of the heart it is impossible to advance in this achievement. He who can feel through the heart can already move beyond the limits of the body.
122. The convulsion of the world is like a convulsion of the heart. Nothing can influence the threatening ones to abandon the assault; so, too, nothing can exempt the sensitive heart from quivering when something precious to it is subject to assault. But it is necessary to tell everyone not to be terrified, for as long as unity is strong nothing can penetrate. However, the quiver of the heart is inevitable, not only on the Tower but also wherever there is devotion. Let us distinguish this feeling from the atmospheric influences, which even during tension cannot produce that reaction afforded by the psychic reflexes. I affirm calmness as much as possible, because We are vigilant.
123. Praise physicians who at the inception of any sickness give a strong tonic remedy. It is too late to overtake the sickness when the heart has already weakened. It is the physician’s task to discern the inception of the sickness and to pour new strength for the fight against it.
125. If here on Earth we do not learn to separate the properties of usefulness from those of harm, where can we acquire this experience? Following the law of the heart, one can clearly discern in each manifestation useful and harmful characteristics. Seldom are all the properties of an action good or bad, but the heart understands where are the sparks of light and the dust of darkness. The new cannot be built according to conventional, prejudicial, and earthly thoughts. It is necessary to remember that benefaction is issued broadly; its sparks are swept in to various hearths by a cosmic whirl. You yourselves see how unexpectedly the seeds of plants take hold. Likewise, there are many classes of human differentiations; this is why I also speak about containment.
126. You do well to discern the variations of expressions. Precisely in these is contained the music of the spirit. All the shades of speech are not incidental! How much psychic flame is coursing through the nerves, giving color to speech!
136. When you read about the customs of Egypt, China, and other ancient peoples, about greetings through smell and inhalation, it is difficult to discern therein the memory of psychic energy preserved from the vanished races. But even now open straight-knowledge discloses the essence of the surrounding atmosphere. It is not a question of smell but precisely of essence.
140. Manvantaras and Pralayas can be discerned in everything. Definitely from the tiniest manifestation to a change of worlds this majestic law can be seen. One can understand the precise progression that binds the smallest with the greatest. Likewise, the sensations of our organism and consciousness interchange uniformly. We can either attain comprehension or find ourselves on the edge of the precipice of ignorance, as if facing a great void; but on the crest of cognizance we shall recall the lack of knowledge. Likewise, facing the void we shall realize that this is the Maya of Pralaya, because there is no void. Thus, remember that the mirage of the void is succeeded by the inexhaustibility of the treasures of spirit. What did I say to you today? Only one word: inexhaustibility. Let this be the covenant of the future.
When you become conscious of Infinity, then you must also become accustomed to its properties. Inexhaustibility is the very first property, which will make every courageous heart happy.
164. Dissatisfaction is a quality of the Subtle World. In it can be discerned eternal motion, for without this motion it is impossible to advance in the higher worlds. One can satisfy and satiate the stomach and muscle, but what will satiate the heart? Even contemplation of the Highest Light will transport one but not surfeit one. Flaming heart, insatiable heart, only the very pain of the world will impel thee! The fog that clouds glutted eyes will turn into the flame of a kindled heart. Thus, let us guard the fiery treasure. Let us explain to the peoples the precious heart. Thus let us call to mind all the milestones needed for the path. Let us not forget the wise saying, “And this too, will pass.” For an impetuous motion will never bring one back to the same spot.
211. Let everything be done for the sake of Good. Let each action unfold new achievements. Let the thought of service accompany each deed. Let the command of Good react upon everything, like the most vivid image of the Teacher; the Teaching of the Heart is indivisible from Good. Who, and what, then, besides the heart, can vindicate or indict one’s motives? The purity of the heart is disclosed by Fire. How often it has been necessary to speak of this vital application of Fire; nevertheless, neither in the home nor at school is the fiery purifier spoken about. And could a teacher who has never even thought about reality, speak of Fire? Attestation does not yet mean firmness of consciousness. Hence, how assiduously one must observe and re-examine the events of one’s own life. Frequently, important signs surround us and disclose the significance of our future, but undeveloped attentiveness prevents one from discerning the convincing reality.
213. One must not be astonished to notice a number of obsessed persons near the hearths of spirituality. The reason for this is that the dark ones strive to reinforce their guard. Who, if not the obsessed, can best help the dark forces? In this field the multiformity of obsessions is incalculable. One must primarily discriminate where there is Good, and where essentially there is harm. Thus, the flaming heart will discern immediately where obsession is concealed.
302. It is instructive to compile a book about the harm resulting from bad thoughts; for oneself, as well as others. These thoughts are the source of many sicknesses. Formerly, only psychic illnesses were connected with evil thoughts, but it is time to discern the multitude of the most varied physical illnesses that are born of thought. Not only diseases of the heart, but most of the stomach and skin diseases are the consequences of destructive thoughts. Likewise, infectious diseases can be transmitted, not only by predisposition but through thinking as well.
This is not only autosuggestion but one may see cases when infection was spread by one person among many. One can see how physical effects proceed entirely parallel with spiritual manifestations. In this regard, it is noticed how certain organisms unconsciously spread a definite infection without being themselves subject to it. Already in ancient times such carriers of infection were known, but afterward the scientific knowledge was forgotten, and everything was attributed to the so-called evil eye.
303. It means that even in purely physical illnesses it is necessary to seek the cause in the quality of thought. Therefore, direct the thoughts of those who surround you gradually toward good. You already have an example of how much pain is caused by cursing and profanity, even at far distances. It is necessary attentively to direct the heart upon existing reality. Especially can those obsessed ones act who contact the aura, even slightly. Thus, it is very necessary to pay attention to the very first impression of people when the heart is able to give its sign.
332. The Subtle World has many varied confirmations of the earthly world. Even a prototype of the seasons of the year passes in accordance with the consciousness of the Subtle World. Therefore, the images of plants or mountains, or the surface of waters are not foreign to the Subtle World, of course in a transformed condition. The heart that knows the Subtle World knows flowers and mountains, and snows, and the seas. Flowers thrive in a richness of forms, and their colors are indescribably more complex than the colors of Earth; the snows are whiter and more crystalline and richer than those of Earth. One can begin to discern a complete structure of the Higher World, thus, the man who has stored up a clear and benevolent consciousness on Earth will also be a good builder in the Subtle World. Instead of monstrosities, he will bring with him beautiful proportions and rhythm which correspond to the magnificence of the Infinite. Is the duty of the spirit so excessive if the spirit has perfected the heart? Only the light-bearing consciousness of the heart will carry the subtle body into the higher realms. Thus, everyone who prepares his heart and uplifts the hearts of his near ones already creates the will of Him who sent him!
353. The heart thinks, the heart affirms, the heart unifies. One can always remember the significance of the heart, clouded for so long by the brain. The heart will be first to thrill, the heart will be first to quiver, the heart will be first to discern much, before the judgment of the brain dares to reflect. Without undermining the tortuous path of the brain, can we disregard in silence the most direct attainment of the heart, the arrow-like ray to which the miracle-heart is equal? Thus, one can be united with the heart and bulwark oneself against all attacks of evil. Only through the heart can one sense the brown gas and arrest the asphyxiation in time. So, also, will the victory upon the field of Armageddon remain with the heart. Hence, I counsel to preserve the heart as the smiting sword against all evil.
388. It is impossible to imagine what a battle is proceeding! The nearest may not discern their own, because the heart is inactive. It is not without reason that the Teaching of the Heart is so needed for the life of the future. Otherwise how will you cross the boundaries of the worlds?
403. One must understand that a boundary runs between Light and darkness. True, it is a tortuous line, but according to the heart the adherents of darkness can unerringly be recognized. Can he who is dark in heart strive upward? Will he reject lie and self-love in the course of life? Will he conquer fear when facing the future? Thus, discern that he who fears the future belongs to darkness; this is the surest touchstone.
427. No one would believe that you knew so much of that which occurs now, but, also, no one will believe in the signs which you are accustomed to discern. However, should one pay attention to those who do not desire either to understand or accept? You know many followers of the Highest Teachings, but do they apply them in life? On the contrary, their cruelty of heart and self-love are astonishing. It means that reason has deafened the heart.
433. In the education of the heart, unnoticeably to ourselves, we become accustomed to the spheres of the Subtle World. This occurs not because of some exceptional and miraculous phenomena but through minute sensations which the sensitized heart begins to discern. One must acknowledge the idea of the significance of delicate sensations, but one should not become a bigot delving into the dogma of petty divisions. The heart will indicate the tortuous line between the vital and the conditional. Gradually, little by little, we acknowledge that there exists about us a great number of manifestations that cannot be included in the laws of elementary physics. Experiences will increase, and an entire sequence of the sensations of the Subtle World will be brought together. This will be the most apparent beginning of the approach to the Subtle World. Following these sensations, we will begin also to accustom the physical body to the specific qualities of the next state. Penetrating into the essence of the laws of the Subtle World, we immediately gain specific steps in it. We consider it absolutely natural to accustom the consciousness to the subtle feelings in order thus to acquire physical adaptability.
466. The Chain of the White Forces should be constantly in one’s thoughts. Not condemnation but only the future structure is needed. Effulgent is the White Chain from the Mountains of Light. These are significant times, when even the humblest discern the magnificence of the White Chain. All Indications should be fulfilled so that the specks of imperil may not impede the might of the White Forces. It is even beautiful to brush away all pettiness when titanic bodies are shaken.
468. The heart is aware of where there is deviation, where, curiosity, where, a desire for knowledge-discriminate thus between the ones who approach. But do not entrust the fire to the superficial, do not entrust the counting of the pages to the curious. Many misfortunes come from overtrust, which is intolerable where the treasures are guarded.
509. Where then is that sentiment, that substance with which we can fill the Chalice of the Great Service? Let us gather this feeling from the best treasures. We shall find its components in religious ecstasy, when the heart quivers at the Highest Light. We shall find its components in the feeling of heart-felt love, when the tear of self-renunciation glistens. We shall discern it in the hero’s achievement when power is multiplied in the name of humanity. We shall find it in the patience of the gardener when he ponders over the mystery hidden in a seed. We shall find it in the courage that pierces the darkness. We shall find it in the smile of the child when it is attracted to a sunbeam. We shall find it amidst all flights that carry us into the Infinite. The feeling of Great Service is unlimited; it must fill the heart, which is forever inexhaustible. The sacred tremor should not become the daily gruel. The best Teachings turned into soulless husks when the tremor left them. Thus, in the midst of battle, think of the Chalice of Service and take an oath that the sacred tremor shall not leave you.
525. You know how greatly We oppose any conventional habits, yet one must discriminate between habit and immersion in saving grace. As an example, solemnity combines in itself ecstasy and ascent and a defense against evil and the turning toward Hierarchy. Thus solemnity is a salvation, but it must be absorbed and maintained. In the midst of disintegration and destruction can there be solemnity? But for a solemn consciousness destruction does not exist. It is immediately canopied by a cupola of re-creation, in all its beautiful subtlety. Thus, the reflection of solemnity is justly considered luminous. Before a journey one must take stock of all provisions. Our friends bring to the travelers the best flowers. Solemnity blossoms in purple-thus, we gather the garlands of the heart.
557. The time has gone by when the battle could be imagined as the trumpets of angels. You already understand that darkness is evoking the unmanifested forces of Chaos-in this is the particular magnet of the forces of darkness. Against this, all rays and currents must be reinforced. You already sense this reinforcement. One must apply seemingly coarse currents which can penetrate Chaos. There are few who can discern this distinction, for their attention is not propelled in this direction. Even the grossest manifestations that elude the human brain are inaccessible to the consciousness. How much easier the battle would be if humanity could respond to the most essential foundations of Existence!
573. The correct measure of giving is the criterion of love and responsibility. To give too little is contrary to love, but it is no better to give too much. Niggardliness is unworthy, but generosity that leads even to treason is not goal-fitting. As insufficient food leads to hunger, so excessive food leads to poisoning. It can be stated without exaggeration that the extent of treason has increased considerably due to excessive giving. The Teacher who gives and trusts must take into consideration a great number of conditions. He must take into consideration not only the personal merits of the one who receives but also the qualities of his immediate surroundings and karmic and astrological conditions as well. The subtle heart prompts one how to discriminate in this complex current of conditions. Therefore We value so much this criterion of the heart. The path of the Bodhisattva contains this essence of measure. No logic will safeguard the giving one from excess, but the heart knows this heavenly balance.
579. Absorb forever—the so-called gift of discrimination is not a gift but the result of labor and experiment. The foolish word intuition expresses nothing but limitation. Not through intuition but by many accumulations can one acquire discrimination. To affirm that discrimination is not based on anything is analogous to the statement that imagination is not a reflection of former experiences. The time has come when that which is seemingly most abstract enters into the chain of events. Man has encountered many situations and has thus refined his judgment. Be assured that he who has no discrimination passed through a coarse existence and made no effort to free himself of it. Thus he deprived himself of the benefit of cognizing through the heart.
585. The ability to discriminate in great and small is also a quality of an Arhat.
2. While observing the fiery signs one may note certain subdivisions of people. Some strive eternally and cannot exist without this uplifting movement-be assured that these belong to the element of fire. Even though they err, they cannot remain inactive. Observe them, and you will invariably discover the flaming force. But do not seek the creative Fire in the inertia of earth, the rolling undulations of water, the gusts of air. We do not wish to extol the fiery people unduly, but in truth it must be said that they move the world. One should not forget that these people do not find it easy to be in the midst of all other combinations. What is said about the Fiery Angel with scorched wings is correct. When he rushes to save the world, his phosphorescent wings brush against the rocks of Earth and are scorched, and the Angel is weakened thereby. Thus is disclosed the marked difference between the earthly world and the Fiery.
The earthly eye, though it be highly sensitive, does not usually assimilate even the subtle manifestations. But, in turn, the Subtle World does not discern the fiery dwellers to whom the flaming heart can lead one. Thus one can understand the veneration for Fire.
27. Observation of people who love the structure of flame constantly yields new deductions. Approaching Fire, we begin to discern the rhythm of energy, which produces all combinations. One should love this element with full understanding, in other words, with thoughts in harmony with space.
71. Each blow of the hammer produces a fiery manifestation, but each sword stroke also yields a fiery display. Let us approve the work of the hammer, and warn against raising the sword. Let us discern each touch of Fire. Let us accept with utmost responsibility each evidence of the great element. … Words and thoughts beget fiery consequences; yet the tongue continues to prattle and thought continues to wound space. Ponder this fiery production! Do not pride yourselves on some dead knowledge as long as you continue to spew slander against the Highest. Remember that this slander will lodge with you forever. The world has been set aquiver by the flames of malice. Its progenitors hope for the ruin of others, but they themselves will perish from leprosy.
101. No justification is possible where there is hatred. I summon to magnanimity, not to weakness. One may renounce everything for the Service of Light, but one must test good will in the Fire. This must be understood with the strings of the heart. But when you encounter a tiger, do not think of helping him; there is a limit to abomination.
102. In its timelessness and spacelessness thought belongs to the Subtle World, but still deeper possibilities must also be discerned in this construction. Fiery thought penetrates deeper than that of the Subtle World, therefore fiery thought more truly manifests the higher creativeness. With attention, everyone can distinguish these two strata of thought. During the usual trend of thought we are often conscious of a current, as it were, of a second thought, which clarifies and intensifies the first. This is not a division of the thought, on the contrary, it is a sign that deeper centers have begun an active participation. … Above the subtle thoughts there are profound thoughts, which are sometimes difficult to separate from the thoughts of the Subtle World. This is not possible in the present state of our planet. The experience alone of this dual trend of thought should compel us to realize the division of the worlds.
105. If one can distinguish between the strata of thought, one can also sense various kinds of activity. At first all activity seems to be taking place on the earthly plane. Later, in so-called dreams, straight-knowledge becomes separated, as if it were an independent activity which takes place not on the earthly plane alone. Thus comes the first realization of an entry of other worlds into our existence. Then, in a state of complete wakefulness, instantaneous absences may be observed which have no connection with any ailment. Thus the bond between the worlds and our participation in them can be traced still more profoundly. It is not easy for the consciousness to assimilate the concept of the invisible worlds; due to our dense shell we can realize only with difficulty all the possibilities outside our vision.
110. Cognizance of fiery reactions is divided in accordance with the senses. The first impression is that of vision, with all its fiery diversity. Then hearing is added, with the music of the spheres, bells, and the chords of nature. Then comes the refinement of touch, with the sensations of rhythm, of heat and cold. The most difficult of all are the sensations of smell and taste. Yet Urusvati knows the meaning of scenting a man at a remote distance. Now Urusvati also knows something else that is very difficult: to sense the taste of a metal in the Subtle World, which is already an extraordinary subtlety. But one should not only possess the power to discern such sensations, one should know how to observe them. Such discernment is very rare, but by passing beyond the three-dimensional boundary it becomes attainable.
123. The state of illumination is called “fiery aid.” This state of consciousness should be approached with all the senses refined. Indeed, it may be noticed that sometimes I speak about things that are almost the same, but in this “almost” is contained one complete turn of the spiral. If you compare all these “almosts,” you can discern the stratifications of the consciousness. It is not very easy to assimilate the rhythm of these strata, which differ individually. Yet through many observations it is possible to understand what a most subtle substance our consciousness is. Precisely, I emphasize refinement of the stratifications of consciousness. People often imagine that Fire is something turbulent, unencompassable, almost terrifying, thus they themselves plant fiery thickets. “As you call, so shall the call be answered.”
130. One should distinguish the sendings of the intellect from those of the heart. Mentioning a name a great number of times may prove to have almost no influence, but a heart-sending, by its anguish of striving, can act as a spiral of asphyxiation. It may be truly said, “Do not strangle, even for your own good.”
146. One should learn not to expend labor unproductively. Mental confusion compels people to neglect primary considerations. See how lacking in the essential are the two letters received by you; I do not blame the writers so much as those who confused them. Such a disregard for the principal issue is an already irreparable harm. The person who disconcerts the consciousness of his fellow man is a corrupter. He brings no joy to himself; on the contrary, his life will be darkened, for his consciousness has digressed from the main issue. To discern the principal issue and to remain on the path to it means to proceed to victory. But to begin by plunging into an abyss of uncertainty, does it not mean being a stone on the neck of one’s fellow?
147. Co-measuring the main issue and the dust of the threshold is that test which each one must have clearly before him. No one has a right to pierce a heart or cause a headache, while irreplaceable treasures go by! People do not consider irreplaceable that which they do not notice.
179. Dreams have been examined from many angles, yet the most significant is usually overlooked. Knocks at night, poor digestion, irritation, and a great number of superficial influences are not overlooked, but all the reflexes of the Subtle World, all the influences of thought at a distance, and, finally, all Hierarchic warnings and fiery sensations are disregarded. One must possess a highly atrophied imagination and perception to neglect these fundamentals of dreams. Not only did the materialist turn his attention merely to the superficial data of dreams, but this observer was of a limited nature. Materialism can be accepted as a striving for reality, but not for belittlement and not for limitations. Dreaming has an immense significance during earthly life. Almost half of life is passed in contact with the Subtle, and even with the Fiery World. One must have respect for a state in which one spends time equal to that spent in wakefulness. One cannot regard overeating as the primary consideration. One must conscientiously and undisparagingly remember all four fundamentals mentioned above. Thus it will be possible to discern much that is both instructive and beautiful.
206. Among the useful discoveries one must distinguish those which pertain to the fiery domain. Their correlation can lead to most useful results. They will guide one toward new refinements, and will indicate how many useful substances are driven out of use because of ignorance.
212. I approve of the Kalachakra, now being compiled. This fiery Teaching is covered with dust, but it should be proclaimed. Not reason but wisdom gave this Teaching. It should not be left in the hands of ignorant exponents. Many domains of knowledge are united in the Kalachakra; only the unprejudiced mind can find its way among these stratifications of all worlds.
220. Let us learn to discriminate—thus we will become generous. No limited person can become spiritually rich, but one should have compassion for a neighbor’s color blindness. For, up to the highest steps, each one is subject to such diversities. Let us not demand that all people think alike. It is good if they can discriminate between Light and darkness. But subtle vibrations are not easily perceived.
245. You value sagacity in co-workers, it is exactly so throughout the Chain of Hierarchy. Knowledge alone will not give the fiery alertness of mind accumulated by many experiences. What is possible and what is impossible in all situations of life cannot be written down. Knowledge alone is a deadly peril, but its application is a fiery art. That is why we so esteem ready sagacity, that straight-knowledge which whispers when one should not turn the key in the lock. He who has accumulated such straight-knowledge will not be a traitor, either consciously or indirectly. To give away the key not according to the level of consciousness means to act as a traitor. Not to notice wiliness or falsification means not to be discriminating. Discrimination only on the morrow is not worth much. Such perception will not prevent one from falling over the precipice-but how sensitive must be the accumulation of sagacity! In each school the development of fast thinking must be taught; without it how can one pass through the flame?
281. Among fiery manifestations, radiation from the fingertips during work is very instructive. Around the writing hand waves of light can be seen. Moreover, they change according to the content of the writing. Thus, one can observe a highly important manifestation-the visible participation of Fire and also the variation of Agni energy in accordance with the inner quality of the work. Of course, you have noted not only waves of color but also luminous formations which arise during the reading of a book. These messengers of Light can come from outside as well as within, but both serve as a proof of the activity of the fiery energy. Many are able to see these stars, but they do not know how to focus their attention. This brings us again to the same point-spasmodic impulse bears no more significance than sleep, as far as its ultimate effect on the work is concerned. Only concentrated attention and perseverance without discouragement will lead to the discernment of the manifested laws. Let none think that the possibility has not been given-rather, it has not been accepted.
288. The Teacher rejoices when collective labor is possible. Rejection of collective labor is ignorance. Only a lofty individuality finds within itself the measure of collective concepts. So long as the personality fears collective work, it is not yet individualized; it still remains in the stifling atmosphere of selfhood. Only true discernment of the indestructibility of freedom permits adherence to collective labor. Only through such true mutual respect can we attain the realization of harmonious labor-in other words, attain active good. In this good is kindled the fire of the heart; hence each manifestation of harmonious labor is so joyous. Such labor augments the psychic energy unusually.
289. With what solicitude must one regard each fiery manifestation! In the midst of the most ordinary life one can discern the sparks of the higher Fire.
291. One should not be diverted from the various stages of human evolution. Much may appear strange from our point of view, but let us bear in mind that all conditions have relatively changed. Then we shall arrive at an aspect which, though alien, is not too strange. It is fallacious to imagine all the lives in the worlds according to our contemporary understanding. We so easily forget yesterday, and so meagerly imagine tomorrow, that many of our judgments are like autumn leaves. It is fitting to feel one’s insignificance before every cosmic law. However, fiery wings are bestowed for the approach to the Fiery World.
306. One can observe in daily life much that pertains to the customs of the Subtle and Fiery Worlds. Humanity can be divided into two types: one never leaves dirt behind, and when preparing to depart brings everything in order and cleans everything up lest someone else be burdened with the rubbish; the other does not take any consequences into consideration and leaves heaps of dirt behind. You may be sure that the second is far from the Fiery World. You may be equally certain that the first is of a fiery nature and is a purifier, like Fire itself. One should also observe the way a man passes by small wayside stops. One who is aware of his mission hurries on, though he is well-disposed toward everything he encounters. The other contrives to devise some confusion at each stop, disturbing the surroundings. The first is experienced, having passed through many incarnations, and understands that a night’s lodging is not his Father’s house. The second cannot discern true values and is ready to tarry at each chance bazaar on his way. Thus people constantly reveal their natures. Only an experienced traveler knows that a night’s lodging is not a destination and understands how carefully one must treat things which may be of use for the caravan that follows. He will not use up all the firewood, but will think of others. He will not pollute the well, because of its usefulness to others. Thus, one can observe where is Light and where is darkness.
354. The Fiery World is primarily within us, if only we discern its abode! Thus, when one doubts whether communion with the Fiery World is possible, one should remember its presence everywhere. However, a current must be established through the heart and not the brain. One can find contact with the Subtle World continuously, but the Fiery World requires an especially good frame of mind. Verbal husks will alienate rather than bring us closer to the Fiery World.
364. One should discern which qualities become more pronounced through realization of the Fiery World. Among these, justice is especially evident. It is impossible in words to convey this quality, which, when straight-knowledge is evidenced, is regarded as the greatest. Beyond earthly laws, the just ones know where the truth is. The law leads to many injustices, but he who is conscious of the Fiery World knows where the truth lies; in spite of the obvious he senses reality. Thus, the fiery consciousness transforms life. Fiery martyrdom also bestows the higher knowledge. So, too, we can discern other qualities of the spirit which grow under the fiery shower. Moderation without Fire becomes mediocrity, but the Golden Path intensified by Fire is the best exemplification of moderation. Similarly, courage without Fire becomes recklessness, but courage resplendent with the fires of the heart becomes an impregnable wall. Indeed, patience, compassion, and friendship will take on different colors in the fiery Light. But only according to action, and through testing, can the Teacher ascertain the degree of fieriness. Words are the least suitable for such assurances. How many words cleanse the thresholds of prisons, but few are the jailers who can boast of being just. Also, how many words are there about patience! Yet the first failure produces the most intolerant cannibals. Of course, one need not explain how verbal courage turns into great cowardice. But he who wishes to approach the Fire must watch all his motives.
390. Blindness in the Subtle World is dreadful. Imagine yourself entering a half-darkened house, in the corners of which lurk indistinguishable images, all intermingled, and surrounded by indistinct spots. Even where no particular monsters exist, he who is blind and malicious will see horrible shapes. Actually, instead of Fiery Beings, he will vaguely discern two or three sparks which will have no meaning for him. Thus, one should lift oneself away from earthly concepts up to the far-off worlds.
397. The ability to discern the true direction is a great and fiery quality. One can understand that such a quality is not easily strengthened. It demands not only discussion but the most attentive study of life. No one believes that one can leap, at one bound, from animal consciousness to straight-knowledge. Animal instinct is the germ of straight-knowledge, but great is the abyss between a dog that senses its master, and a man who is aware of the Fiery World! To sense the Fiery World while in the earthly body is already enlightenment.
414. I affirm that at present one should gather all one’s strength and courage. Throughout the entire world the forces of darkness are attacking. Is it possible that the good forces will be found fighting among themselves? The manifestation of heartache actually arises from the thoughts being sent. The physician may call it spasms of the aorta, without taking into account certain important external causes. Can one see only the effects without discerning their causes?
448. One should not think that actions as such are lower than the feeling of love. One should sharply divide rhythmic actions from egoistic actions, which do not respond to the rhythm of Cosmos. Egoism is self-isolation or revolt against cooperation. Even great minds often failed to discern where was the egoism of flesh and where the action of lofty cooperation. How can the chakras glow in the presence of egoism of flesh?
492. There are many events, but you must learn to discern amidst this multitude of dissenting voices the one plan for achieving the New World. A great many people prefer not to realize that they can take part in world construction. Let them carry stones for the Temple—invisible to them.
509. The ability to discriminate between the great and the small is forged in the same fire of the heart. Do not think that the writings bring only great things. One must discern the source of these writings! There are not a few false, though attractive statements that are concocted about the destruction of the world. One should call forth one’s observation, to discern how the reptiles of darkness crawl in to defile the thinking. Dirt does not come from light.
559. The resonance of nature is often sensed. The people of antiquity even divined the definite sound of peace or of confusion. But scientists can explain this manifestation by looking to fiery causes. Since the vortical waves of Fire resound, a sensitive ear can detect this great resonance even in complete silence. One may hear combinations of similar vibrations in the noises of Earth. It is said that Lao Tze often conversed with waterfalls. This is not a fairy tale, for he listened to the resonance of nature and sharpened the sensitiveness of his hearing to the point of discerning the qualities of the vibrations.
593. Let us pray that our eyes be opened to good. Many eyes, dust-blinded, do not fully discern the good. Because of their affliction they discern only coarse forms. One must manifest extreme tension in order to avoid crushing the seedling of good. However, the heart that has expelled cruelty recognizes all seeds of good and ends up with magnanimity and love.
606. Let us distinguish all that befits the Higher World.
610. It is instructive to observe from the scientific point of view the nature of the atmosphere surrounding the substance of the Subtle or Fiery World, when this atmosphere is condensed for a manifestation in the physical world. One may recall the draughts which precede manifestation; in one case one can sense a coolness as of mountains, even accompanied by fragrances, whereas in another case one can sense piercing cold and an unpleasant odor. In this way the strata of the worlds can be distinguished. But one might also discern various chemical compounds in the condensed atmosphere. Is this not a manifestation of the higher realities? Thus, spiritually and physically, it is possible to apprehend the magnitude of the Invisible Worlds. One must not only become accustomed to this beautiful reality, but must also adjust one’s actions commensurately with the grandeur of Cosmos.
616. Thought-creativeness cannot be definitely discerned on the earthly plane; herein lies its difference from the Fiery World. The Higher Beings perceive the effect of their thoughts immediately, whereas here we can know only their direction, and the ultimate result is disclosed only after a certain lapse of time. Thus, one can gradually form an idea of the differences between manifestations in various worlds. Likewise, one can gradually approach fiery consciousness, eradicating the barriers between worlds. One can imagine the state when death will be no more, and the transition will be a usual attainment.
618. Let each one ready for achievement kindle the fires of his heart. They will be the indicators of the Path, and a shield not fashioned by human hands. Someone has asked, “How does the Lord discern those who approach him?” The answer is, “By the fires of their hearts.”
643. Verily, one must have discrimination to ascertain true significances. Many are the illusions and phantoms that obscure an evaluation of the real advance of the spirit. Many appearances of the dark forces attempt to seduce or terrorize one. Such attacks are especially preponderant in the vicinity of obsessed or mentally diseased persons, who are like open gates, not only attracting entities to themselves but creating a kind of channel for all surrounding people. The border lines of psychic illnesses are quite imperceptible, therefore I advise great caution. I consider it useless to expend one’s strength in experiments with obsession when one’s own ill health disturbs the equilibrium. Whisperers can attach themselves to the ear that is ailing. And only a firm consciousness can shake off these asps without delay. You already know that no sickness should be neglected. One must immediately inoculate oneself with vigor and not forget about Agni.
660. Discrimination is one of the most pronounced fiery qualities. It is not straight-knowledge, but a glimmer, as it were, of the language of the Fiery World. Truly, the man with open centers does not judge by words; he understands all the inner meaning of speech. If all judges were at such a level of fiery discrimination, many offenses would appear in a different light. But such discrimination needs cultivation. It exists in the seed of the spirit, but one must evoke it from the storehouse of the Unmanifest. Therefore a sharpening of the consciousness must be urged. Let each approaching one manifest himself as an exemplary judge. Let one begin to judge according to the eyes; another by the intonation of voice; a third according to the bodily movements. It is immaterial where one begins, because the inner fire is reflected on all the nerve centers. And it is instructive to observe how words often fail to reflect the inner condition. With patience one can attain great results and disclose signs of fiery understanding. Certainly, this will be only a glimpse of the Fiery World, but each spark of such cognizance is already an achievement. Upon entering the Subtle World one should firmly bear in mind the resolution to go toward Light, to hasten to self-perfection, and for this each advice is extremely important. If here upon Earth we already approach discrimination, then upon crossing into the Subtle World this achievement will be a benefaction.
662. One may rejoice when the essence of life is regenerated through the proximity of a kindled heart; however, one must discern the difference between broadening and illumining consciousness and a low psychism. …
Thus, once again let us understand why the heart’s striving to the Highest is so necessary. Simple maxims must not be arrogantly scorned; in them the most essential is attested simply. When a warrior is ready for battle, his leader examines him.
See also: Fiery World I, paragraphs 64, 107, 273, 297, 315.
48. Some may ask why I speak of a Leader and not of a Ruler. The difference between them is enormous. The conception of Ruler presupposes the present and the ruling over something already existing, but the Leader manifests the future in the very significance of the word. He has not received anything already built; he leads, and each of his actions impels forward. The Ruler knows that which is already built and accomplished, but the Leader confronts nothing which is already affirmed and must bring the people to the Mount of Perfection. If the burden of the Ruler is great, then the responsibility of the Leader is still greater, and therefore the Highest Powers affirm their Altar there, where there are signs of such Leadership. Precisely the Leader must discriminate between hypocrisy and sincerity. The manifestation of the virtue of the heart differs greatly from a forced servility. The Leader has the power to discern this quality.
57. You will find people who will say-Away with Leaders, away with Teachers, away with Guides! Be assured that they are parasites who feed upon turmoil and decay. Falsehood and oppression lie in the nature of these parasites. Secretly they hoard riches, and are not averse to reaping luxury. Thus one should discern all those who are builders by nature, and those who are destroyers. Thus it is right to abide with those who know the joy of labor. They also know the Guiding Powers and they reverence the Teacher, for their nature is directed toward cooperation.
105. If on entering a house you noticed a viper on the host’s table, what would you do? Would you think the matter over, while the snake attacked your friend, or would you decide at once to crush it? We say-save your friend from evil. Do not becloud your head with perplexity, but act for the good. One cannot put on the same scale a man and a snake. It is impossible to put on the same level the lower consciousness and the temple of consciousness. If we cease to discriminate, where will be our responsibility before the world? He is no hero who spares the snake and loses a friend. Not a hero is he who evades his duty while offering excuses. Not a hero is he who does not distinguish between the great and the small. Not a hero is he who has lost the measuring rod of the heart. The Leader knows the heart measure and the fiery solution.
118. The very approach to the Fiery World demands realization of earthly labor as the most proximate step. Few of the workers can discern the quality of their own work, but if the worker were to strive to Hierarchy, he would immediately advance to a higher step. The ability to establish the sacred Hierarchy in one’s heart is also an inner concentration, but such action comes through toil. By not wasting time upon oneself, it is possible in the midst of labor to become linked to Hierarchy. Let the Lord live in the heart. Let Him become as inalienable as the heart itself. Let the Name of the Lord be inhaled and exhaled with each breath. Let each rhythm of labor resound with the Name of the Lord. Thus should each one who thinks about the Fiery World know how to conduct himself. Can I lie before the Lord? Can I conceal anything from the Lord? Can I contemplate treason in the presence of the Lord Himself? Thus let each reflection only strengthen and restrain one from the evil of faintheartedness and dark thoughts.
144. Conformity of the qualities of consciousness creates the possibility of entry into the Fiery World. Thus, side by side with love of good must be aversion to evil. Love of good alone, without aversion to evil, will not be real. Aversion to evil is a highly active quality, it is the touchstone against evil. The mind cannot sufficiently well discern evil. A great many reasonings may be found in which a viper is concealed. But the heart feeling of repulsion to evil does not err. The nerve centers revolt against contact with the dark principle. It is impossible not to notice this heart sign, and then is created the resistance to evil. One may observe how the heart current immediately strengthens the armor of radiation. One may say to such a warrior—Verily, brother, you have armed yourself. Or, as one hermit compared himself to a dog sensing a wild beast—Though the eye see not, nor the ear hear, yet the heart has already sensed and armed itself, for evil is not endurable for the pure heart. Evil can adorn itself with many garments, but no mask will deceive a vigilant heart. So let us study the qualities needed for the Fiery World.
198. The Fiery World requires, first of all, the discrimination between small truths and Great Truth. Nothing else turns people aside from the paths to the extent that a little truth does. They snatch out small fragments, not thinking about that which precedes and follows. Such fragments are no better than any lie, but the significance of the Fiery World rests upon the greatness of Truth. One must prepare for it by all measures; it is impossible to suppose that the understanding of the magnitude of Truth comes of itself. The consciousness must be prepared for a containment of such dimensions. This is not at all easy. One may see how erroneously the simplest words are understood. It is even difficult to imagine to what an extent the meaning of the most ordinary word can be distorted. But one should pass through the testing of so many diverse concepts. Only the acceptance of higher dimensions will evoke the Higher Call—Raj, Raj, Raj! The three-fold containment can lead to the higher spheres. Raj does not know revenge and censure. Raj is magnanimous, because directed into the future. Raj wishes for good, for it is creative love. Such a measure guards against the small truth, which comes close to the evil, and to doubt and to condemnation. Thus, when you wish to temper the spirit, you can repeat the ancient Mantram—Raj, Raj, Raj!
224. Investigate, and distinguish two kinds of thought. Everyone knows that at times, in the midst of clear thinking, there appear confused, floating thought-forms. Some will advise to ignore these unclear smudges of thinking, but others will recommend the investigations of such visitors. There can be advancement from paying attention to such thought-forms. They come from without, which is but the more reason why we must not cast them aside. Who knows—perhaps they are directed to us intentionally, and are not clear merely because of their dependence upon our attitude. Therefore it is best to take pains not to reject any thought, even a fleeting one. When our heart is aflame, it quickly senses the value of such sendings.
245. Our assistance is extended in the essential directions. It would be erroneous to think that the most petty details could attract Our energy. True, We always safeguard, but it would be absurd to think that every sneeze occurs by Our command. One must distinguish where are the most essential currents of life; only thus is it possible to learn to respect the fundamentals of Communion. Precisely likewise do We regard the Highest Ones. Evaluation of and respect for the energy will be a sign of understanding of Infinity. Reflect upon this deeply, as precisely at present fiery labor requires understanding of Our fundamentals. Is it sensible to turn away one’s weapon before the blow is struck? Is it possible to turn aside the directed telescope without spoiling the observation? So too, when We bring cooperation near, especial solicitude is needed. Observe how I gradually deepen the conditions of Our joint labor. No repetition is ill-advised. We require what is reasonable to be required. Gradually We enter into dangerous spheres, and only thus may one expect victory.
257. Each ejection of sorcery is a good deed. The more so since the danger from such action is great. One must have not only courage but also readiness of spirit, in order to understand how to proceed in each case. First of all, one must destroy the magic circle. But such contact requires a still more fiery tension than was employed by the conjurer. The discernment of the conformity of forces is achieved by straight-knowledge. It is impossible to touch the strongest flame without being burned; but when fiery energy gains the ascendancy there will be no terrible effects.
265. Let us strive to understand the distinction of the most necessary. The determination of the degree of necessity is a quality of the Leader. One should know how to make a mosaic of successive order out of many simultaneous considerations. Neither logic, nor reason, nor formulas, but the fire of the heart lights the path of such a train of actions. One should realize with full heart where the passage-way is adequate, so as not to jostle a neighbor. The heart will indicate when not to overdo as regards pressure. Such testings of strength are known as the wings of justice.
303. Let us look at those who come demanding only the new. Take one who so demands but who is even ignorant of harmonization of the centers—can he possibly be given the new? Take one who lacks enthusiasm—can he be given the new? Take one who is ignorant of joy—can he be given the new?
Take one not freed from malice—can he be given the new? Take one shaking with envy—can he be given the new? Take one gray with fear—can he be given the new? Take one averse to the Truth—can he be given the new? Take one irascible and moribund in heart—can he be given the new? Many come and ask, “Where then is the new? We are prepared to trample it underfoot. Our thinking is ready to deny it. Our wish is to destroy whatever you say”—such words fill the Earth. The servants of darkness listen for the sake of negation and draw near for the sake of defamation. Discriminate according to negation; it has already found a nesting place in the heart of the servants of darkness. Thus may it often be pointed out, when the cold of negation draws near.
338. We particularly rejoice when one has recognized the path traversed with Our assistance. This is one of the sensations closest to Hierarchy. Many signs of Our Communion can be discerned. Each such observation will be a strengthening of the bridge into the Fiery World.
347. It is beautiful to discern signs of the Subtle World in the midst of earthly life. As a horseman stops on his way to inquire about road signs, so proceeds he who has the future life in his heart. For the earthly sojourn, the only suitable conception is that of the path.
408. People sometimes discriminate less than animals in the matter of food and its quality.
448. Assist all who strive for perfectionment. Discern where there is striving and where possibility of defection. Discern where there is love for ascent and where the restlessness of doubt. He is a false teacher who elevates doubt into dogma; distrust is not the aim of the discipline of the spirit kindled by Truth.
458. There are good tears and ugly tears—thus did ancient Egypt discriminate. The first are from rapture, from love, from achievement; the second are from anguish, from malice, from envy.
See also: Fiery World II, paragraphs 35, 121, 150, 151, 341.
32. It is so important to discern in people their potentialities, because the manifestation of a genius is not always visible to those who are limited by self-sufficiency. Therefore it is also necessary to develop respect for the labor and the research of those who possess a synthesis. On the path to the Fiery World synthesis and the manifestation of the struggle of the spirit are needed.
41. It is necessary in life to watch the subtle actions of the kingly spirit. One should subtly discern heroism, because we do not always see the fiery heroism of the spirit; and the basis of heroism is not always revealed to the eye of the ordinary man. How beautiful is the path of a kingly spirit!
46. Though the good effects of good intentions, of good thoughts and actions are elusive, still, according to the law of causality, everything produces an effect. This law is immutable and sublime. The affirmation of causality in each action gives a broadening of consciousness; for not fear, but discernment, of actions gives the proper direction.
63. Verily, Divine force descends upon the Earth at large and is divinely directed upward in the individual human spirit. This Divine Communion is a manifestation of the union of Worlds, union of Spirit, union of Karma. Many communions can be discerned on the earthly plane. Many Divine Sparks have been scattered, but a Divine Communion is eternal. The source of Eternal Communion is spirit and actions, bound by the powerfully manifest Cosmic Law.
72. Verily, the human spirit is a conductor of all the higher energies. As a strong current, the spirit performs various functions for the affirmation of manifestations of the Higher Will. How else could all the manifestations on different planes be connected? Only the affirmation of the spirit can function as the link. Therefore the heart and hand of the guiding Teacher discern all the factors which are necessary for ascent. Amid fiery concepts the greatness of the link which connects the worlds must be especially sensed. From the hands of the guiding Teacher the disciple receives instruction for his association with the power of Fire. From the heart of the guiding Teacher the co-worker obtains the fiery consciousness. Only the spirit of man can truly bind together the worlds. Thus, on the path to the Fiery World let us manifest a fiery reverence for the earthly Teacher who implants the seed of the Highest.
74. Among the followers of the Teaching those spirits who take upon themselves responsible missions must be particularly noted. How much more responsible it is to bear the synthesis, in comparison with specialization!
The affirmed guide knows all the joys, all the containments of synthesis, but at the same time he knows the burden of all the manifested and unmanifested fires. … Each inheritance, even if it be unmanifested, lives and palpitates in the spirit. A feeling of dissatisfaction and of striving toward perfectionment distinguishes the bearers of synthesis. Though the path of specialization be outwardly difficult, the path of the bearer of the synthesis surpasses in all ways the path of the specialist. How many quests and selfless achievements does the bearer of the synthesis reveal in the life of every day! Verily, every phase of growth on the path of the synthesis-bearer is an achievement of the spirit. On the path to the Fiery World it is necessary to discern the achievement of the fiery synthesis-bearer. Thus let us remember.
77. Not by accident has it been spoken about strange cases of the influence of vital emanations of all objects surrounding man. The ancient custom, of India, to construct for each heir a new palace is not without a profound basis. If it were possible to show how many bloody shadows there are around many thrones, how many terrors around ancestral portraits, how many tears upon necklaces, how many ghosts on the wall, humanity would be filled with respect for emanations. For, besides the physical effects of emanations, their psychic energy may be either constructive or destructive. How can a newly chosen ruler proceed by a new path amidst the dark oppression of past emanations! Many misfortunes are caused by these heritages of the past. Not only life beyond the grave was foreseen when in ancient times the personal belongings of the deceased were buried with him. Ancient wisdom was taking measures for the purification of space. Egypt knew the force of the law of emanations. Analyzing events and a succession of historic facts, one may easily become convinced as to how under the influence of emanations destructions have taken place. On the path to the Fiery World one should manifest caution and a profound discernment of emanations. How important it is to conserve each good accumulation!
78. In the idea of traditions, one should be very subtly discriminating. If they are understood as stratifications coming from the ancestors, then indeed we arrive at the same emanations, which came from all the surroundings; the traditions will contain all the imprints of the time. But for evolution a constant renewal and broadening is required.
79. The set forms of the life give a distinct coloration to various periods of history. By what are distinguished the first three decades of the twentieth century? Wars, terrors, cruelties, coarsening and the most horrible denials! Yet it is possible to discern, amidst all this darkness, forms of Light. It matters not if they be few in number, if they be scattered over the face of the Earth. The equilibrium of Light is not established by quantity, but by potential; not by congestion, but by prowess of the spirit.
81. Let us observe how the current of those who have just entered upon the path of Service acts. At first they are impelled toward an invisible, unknown Light, all their expectations are intensified, all quests are stimulated, and the spirit strives aflame. Then the current is affirmed as a personal quest; then follows a swarm of doubts and hopes. But when the spirit is able to overcome all the invasions of the dark ones, then the pledge of aspiration and ascent may become affirmed. Thus must the leaders of spirit remember. Sometimes the obvious enemies are not so dangerous as the aspirants who have approached the Light, because when the terrors of doubt are unconquered, then also is the path of Light unrealized. Indeed, one must be conscious of the full Light, in order to distinguish the voices of the Light from the whisperings of darkness.
101. Verily, only the heart is able to penetrate into all actions, into all motives, into all entities, manifesting discernment. For penetration into the Fiery World It is especially necessary to discriminate with the heart. Only that source which strives toward the bases of Truth can provide a concept of the true structure of Cosmos. Only that source which is saturated with the fire of subtle energies can offer a true measure of the judgments. For the affirmation of one’s forces in the Higher Spheres it is indispensable to intensify the forces of the heart, for there is no other quality of Fire which can replace these energies. The heart powerfully impels the spirit to the subtle energies. All the Higher Spheres are attained by the tension of the heart. This sacred vessel can reveal all the creative exalted spheres. These heart energies are irreplaceable, truly the Higher Will is reflected in them. The creativeness of the heart may be called sunlike. On the path to the Fiery World let us aspire to an understanding of the heart as a connecting manifestation between the Worlds.
102. The distribution of people according to auras and to mutual attraction is a scientific truth, but for scientific investigations it is necessary to apply subtle discrimination. Where the cognition of the heart is aglow, there will be discrimination. Where the cognition of the heart is inactive, so also inactive will be the fiery energy. It is necessary to feel how there are gathered around the fiery heart those who have been drawn to it by the striving toward Fiery Service. The attraction of the magnet of the heart acts as a law; it must also be remembered that each life of the heart attracts those who reveal kinship of spirit. Life which is thus begun is extended in the supermundane spheres. Thus can be easily explained each Karmic manifestation.
106. To be affirmed in the heart upon the Lord is the first condition on the path to the Fiery World. It is impossible to arrive at the ordained Gates without this fiery requirement. Of course, Guidance must be recognized in spirit and heart, for the acceptance of the Hand of the Lord is alone insufficient without devoting the heart to the Lord. One must understand that law which unites the Teacher with the disciple, because without the manifestation of complete attachment to the Lord there can be no bond. A full acceptance of Guidance means a conscious relationship, for one must understand and feel in the heart the warmth which arises from the depths of the spirit. It is especially necessary to feel and to learn to discern that by which the nature of the Lord is linked with that of the disciple. Thus, one must remember that vibrations and Karma are as connecting links on the path to the Fiery World.
108. Indeed, refraining from delving into the existing bond between the Fiery World and the earthly deprives life of its meaning, and each fiery manifestation becomes meaningless. Delving into the Fiery World is indispensable for understanding in life the fact that the unity of two Worlds directs the thought cosmically. Only the unity of each vital manifestation with its extension into the Fiery World affirms the significance of all vital processes. It is hard to imagine how difficult it is to direct thoughts if this law is unrealized, or when this law has been distorted by different interpretations. How much more clearly can the spirit grasp the process of life and death when the concept of the Supermundane World lives in one’s consciousness! Thus, the whirlwinds of the spheres of subtle tensions impel the spirit during ascent and return. Definitely, the bond of the spirit with Karma is manifested in both Worlds. The understanding of this bond points to the beauty affirmed by the Cosmos. Discrimination of those vital impulses which in the future will provide conditions for subtle existence, is so very important! For it is impossible to take eternity for the transitory, and the transitory for eternity. Thus does the spirit learn, living in the material world, to appraise the transitory; but Eternity has been ordained in the Cosmos!
135. The Living Ethics discerns all the concepts which are the Fundamentals of Life.
154. Discernment, a quality of the spirit, can be exercised in examination of those actions which especially clearly reveal the depths of the heart. Precisely there where humility is lacking will be a place for imposture. There where Hierarchy is not reverenced, will be a place for blasphemy. There where the Decree of the Higher Forces is affirmed only insubordinately, will egoism be hidden. And there where the Fiery Teacher is absent the direction will not be on the side of the Teaching. One cannot realize the great Teaching without the Fiery Teacher, without a striving of the spirit to the World of the Teacher. The manifestation of the Fiery Teacher is the path to the Fiery World. Thus, the records of space are filled with self-styled Teachers, but the Guiding Principle is the Fiery Teacher. One cannot pass without Him, one cannot advance without Him, one cannot attain without Him. Thus let us remember, in creating a better future.
165. The forces of darkness press on by various means, being affirmed in strata which are found to be near to the Light. In the Subtle Spheres this proximity is naturally impossible, but in the earthly strata, where the atmosphere is so thickened with infected gases, the forces of darkness definitely try to come close to the Light. An impulse of destruction impels the forces of darkness to these Torchlights of Truth. The enemies who uplift a sword are not so dangerous as those who penetrate under the mask of Light. There are conscious and unconscious instruments of darkness. At first the unconscious ones create, as it were, in unison with the good, and these bearers of evil infect each pure beginning. But conscious servants of evil enter into the temple with your prayer, and woe to the undiscerning! Dark snares have been laid for them. It is not fitting to admit into the Holy of Holies offenders against the spirit.
244. The consciousness which is united with the Higher Will produces that mighty force which can resist all the tensions of darkness. Discernment of good and evil is already a pledge of the cognition of the true path.
264. In this time of world obstruction there is only the one path of regeneration of thinking. Precisely it is important to awaken the consciousness. Indeed, when the spirit can look back and know that yesterday’s thinking has already passed, then takes place the transmutation bringing discernment. Indeed the expiring time can indicate to the spirit how all energies pass on and are reworked. But woe to those who wish to encounter the future by looking backward! For the spirit overburdened with yesterday’s remains is laden with a massive weight. With such a burden one cannot ascend the Mountain, one cannot pass through the Gates of Light, one cannot become associated with the luminous Future. Thus, if the
Church Fathers summon into the past, the Servants of Light summon into the future. Awakening of consciousness, clarification of the Teaching, and summons into the future will result in a great regeneration of thinking. On the path to the Fiery World, My Guiding Hand shifts energies.
308. Fiery energies, being drawn into tension by some center, can often cause enhanced actions of the energies of this center. Partial action of energies gives a center the power to manifest partially. These tensions lead to those partial manifestations which bring into error consciousnesses of small discrimination. With reason has Ur. pointed out those manifestations, evoked by the tension of one center, which lead to psychism. Truly, each opening, saturation or irritation of the centers gives a sharp direction to the fiery energy; but only conformity between the state of the organism and the spiritual awakening produces, as an inevitable effect, the opening of the centers in highest tension. A partial pressure will produce a partial attainment which may prove to be a very dangerous manifestation. On the path to the Fiery World let us strive to realize the higher tension of fiery energy.
313. One cannot mix the great with the insignificant. One cannot mix treachery with the higher destination, or a lower impulse with a higher goal. Such a confusion inevitably causes a sharp reaction. Each higher destination is in need of fiery saturation and non-resistance to spatial designations. Besides higher vigilance, a conscious discernment of the forces of Light and darkness is indispensable. Only steadfastness and conscious fearlessness will bring victory.
369. Indeed, the abyss of incomprehension is the path by which humanity is now proceeding. Verily, contemporary thinking is the proscriber of psychic investigations. Yet, so much farther and deeper is it possible to go by knowing the division and the connection between the three bodies. Because, if the physical body is already formed, the astral body has been almost formed, and the most subtle, mental, body has been formed only by the chosen ones. But those who have been initiated into higher fiery energies, and who know the fiery transmutation of the centers, can affirm fiery manifestations. All other manifestations must be divided into two categories. The first, when the spirit cannot pass over the abyss because the mental body has not yet been sufficiently formed, so that the spirit cannot appear beyond the limits of the lower strata; the other category, when one center is manifested partially. It must also be remembered that the Fiery World is inaccessible to a spirit so long as the higher centers have not begun to be transmuted. But above all stands the spirit which kindles its own spiritual Fires, for its mental body creates correspondingly. On the path to the Fiery World one must sensitively discriminate in psychic manifestations.
378. The manifest Battle summons to a discernment of the paths which lead to Light and to darkness. During the cosmic tension of all forces, this discernment is indispensable, for space is saturated with fiery arrows. Every consciousness must be imbued with affirmation of the fiery Battle. Verily, during such fiery tension of manifested arrows humanity must straightway accept that direction of salvation which has been indicated to it by the Forces of Light. To the assistance of the planet are sent fiery currents; they must be received with spirit and heart. On the path to the Fiery World it is especially important to realize the power extended for the salvation of mankind.
384. A transport of the spirit is a fierily creative energy. Transport of the spirit saturates each manifestation with the best aspirations. In cultivation of the heart one should especially discern these creative energies, which saturate the spirit with the most subtle emanations. During ascent it is so important to refine all the senses. Building is always intensified by transport and striving of spirit and heart. The attraction of fiery energies from space has in its basis every exalted feeling.
391. Receptivity to subtle energies is always accompanied by refinement of the organism. Besides, it must be remembered that the consciousness assists first of all, for the subtle energies can be perceived only through refinement of the organism. This principle must be thoroughly understood, because usually there results a mixture of concepts. And this misunderstanding and jumbling leads to very dangerous errors. During purification of the consciousness it is very necessary to discern these processes, for people are always disposed toward affirmation of psychism instead of the higher fiery concepts. The spirit who falls into this extremity may find himself so surrounded by psychic fluids that he cannot succeed, even though he may so desire, to be enwrapped by other, higher energies. And in this also let us point to the consciousness as to the salutary agent. Thus, on the path to the Fiery World it can be affirmed that the fiery consciousness will bestow the key to discrimination.
394. To feel the tension of the World is a proclivity of the fiery consciousness. The hidden ulcers of the World can be sensed by the fiery heart. Those vibrations which saturate space remain unnoticed by the consciousnesses which have fallen into the rut of world movements. Only the heart which consciously takes upon itself these ulcers can truly be called a co-worker of the Cosmic Magnet. The consciousness which is isolated from the Cosmic Battle does not draw near to the Fiery World, for this fundamental discernment is indispensable, when the World quivers in the conflict of the Forces of Light with darkness.
407. Heart anguish can be the result of many causes, but one should not attribute it only to the weight of the burdensome manifestations of life, for the cause may be the opposite. When a current of psychic energy is directed into space, a sensation of heartache is inevitable. One must carefully discriminate in these wonder-working manifestations and not confuse them with forebodings.
409. The consciousness can intensify those levers which are requisite for the strengthening of psychic energy. But for this there is needed a very subtle discernment, because the subtle consciousness makes use of forces in creative tension, but the gross consciousness and the destroying spirit force the levers toward evil doings. Psychic energy in human hands is a most fearful weapon.
421. The heart governs psychic energy. The crystal can multiply its force, which is saturated with fiery energy. In striving to compress psychic energy one should discern subtly which impulses actually create. Because upon the quality of the impulse will depend the tension of psychic energy. Thus, fearlessness and fiery striving for achievement will produce crystals of psychic energy.
488. Learn to love creative conflict. Know how to put your ear to the Earth and to illumine your hearts in great expectancy. Let the ignorant desire evil, yet the dates weave the fabric of the World. Learn to discern. Learn to fly toward the ordained. Many are the garments and the veils, but the meaning is one.
574. The Fiery Battle-such an expression may be found in many beliefs. Such expression is correct-love, courage, self-renunciation, devotion, all the best qualities are linked with Fire. On the other hand ignorance, anger, irritation, malice, malevolence, and envy also evoke Fire; albeit scarlet and dark, yet nevertheless Fire. Thus the battle of Good and evil will be a conflict of Fires. During such a clash one can see how very different are the Fires engendered by higher feelings and lower passions. Let this division into feelings and passions be accepted. Many can in no wise imagine the distinction, but the color of the Fire will easily indicate the engenderment.
See also: Fiery World III, paragraphs 10, 145, 167, 339, 379, 610.
1. Let us examine the rainbow—observe that there is in it no blood-red color, nor black; among the higher radiations we find only a radiance and refinement of color. Certain colors which are reminiscent of the higher spheres penetrate to the surface of Earth. Some people love these echoes of the Higher World, but others, on the contrary, prefer the densest shades, and in accordance with such a distinction it is possible to classify people discriminately. One who does not prefer the subtle quality of color has not yet reached a state of ready understanding of the higher worlds. Do not even try to approach such a man, he is under a blood-red cloud. Often such people perish, for their regeneration is almost impossible, and many remedies will fail to benefit them.
44. There are so many dark consciousnesses to be met who fail to discern the need of a link with the Higher World. Trash abounds, nevertheless guard children from such ignorance. A petrified heart is not longer a heart, but a piece of rubbish.
Therefore, let us find in everything we do a place for communion with the Higher World.
82. He who knows how to discern the presence of the Higher World in the smallest things is already on the path of ascent. Indeed, it is needful in everything to link oneself to the Higher World. Without such attachment, the path will be a long one. Amid the densest of earthly conditions it is still possible to direct oneself toward the Higher World, and this World of Beauty will be close by. In the earthly body the spirit already learns to merge into the Higher World as if returning into its own wondrous native realm. Man feels an attraction even to his earthly native land which is transitory; so much the greater is his attraction to the eternal Fatherland. Only chaos can conceal from man the treasure which rightfully belongs to him. The sounding of harmony conquers the confusion of chaos. Aum!
86. Throughout the history of humanity can be traced a recognition of the Higher Spirit, the Holy Spirit, the Comforter, and a great number of such concepts leading to the Higher World. Such testimony of all ages and peoples must compel even the ignorant to reflect. All mankind cannot be mistaken! Under varying conditions people have sensed the same supreme, ineffable Origin. People have regarded the manifestation of the spirit as the philosophers’ stone. One can find the most multiform signs of great Reality preserved by peoples. This is not self-interested suggestion, but a discernment of truth.
98. Much is needed to convince people that they should observe the principal moments as they occur in their lives. People are so unable to discriminate between the significant and the negligible. Often the most knotty way-signs of existence do not attract the attention. The school should be an aid to such enlightenment.
99. It is especially difficult for people to discern what is most important in themselves. If a physician locates a malignant internal tumor, he hastens to cut through the external layers so as to forestall the danger, but the coward will want to spare his skin and will perish from the continued growth of the tumor. If it is necessary to choose, let the most essential be preserved. Similarly, in turning to the Higher World, time must be found for reflecting on the most important.
102. People become pious as they near the crossing into the Subtle World. They fail to discern that such a hurried bribery borders upon blasphemy. Thus there results, not a realization of the Higher World, but a hurried payment for the best place, whereas approach to the Higher World should begin in the first days of earthly life.
Not conventional rites but prayer of the heart brings the World of Beauty near and makes it a daily sustenance. One can approach the Highest with the Chalice filled with the best thoughts. One can offer the best experiments by warranting them to be directed to Good. When the Good lives, it opens all the gates to the Higher World.
116. Great Service has all humanity in view. Neither nationality nor any other divisions should place limits on Service for the Good. It is not easy to avoid the various stratifications created through millennia. Only the realization of the Higher World can help to conquer all the survivals of superstition and atavism. Moreover one should not be arbitrary in feelings regarding karmic prejudices. Justice, even under unfavorable conditions, nevertheless indicates a just discernment. The individual as a responsible unit will be the object of judgment. It is difficult to evaluate an individual over and above all conventionalities, but devotion to Service will open one’s eyes and enable one to perceive very clearly the seed of the spirit.
Thus the Higher World, and it alone, will bestow the higher judgment.
140. Thought is the true friend of the seeker. Thought rules everything. Thought is inherent in each movement of the muscles. Thought leads and affirms. Thought finds the paths to the Covenants and the Decrees. Thought, if not scorned, teaches discrimination between the higher and the lower.
161. For each true discernment there is needed full confidence and spontaneity. One should strongly affirm these concepts as the basis of progress. It is possible to demonstrate how mistrust and artificiality will be the worst enemies. They swallow up vital energy. They are as sharp obstacles. How much force must be applied to continue the path with fatal leaps! Therefore, the sacred sounding can turn thought back to the fundamental and to the Light.
Thus let us conquer all obstacles and grow to love them. We shall not speak at length about that which one must love, because the heart knows.
186. When a man realizes all surrounding influences, he is then able to begin self-activity. He learns to discern where is the higher Hiero-inspiration and where low destruction. It is not so easy to distinguish all the cunning wiles, but it is fortunate when the heart is atremor with realization of usefulness to the Higher World.
Contacts with the Higher World are spread throughout life; even in small everyday matters the sparks of higher tension can be discerned. There are no actions which are not intensified if they touch the Higher World.
One should love such tension, for without it there can be no Great Service!
210. In the growth of knowledge is distinguished the true path. The more varied the investigations, the more beautiful the results. There can be no dark paths for the enlightened eye; it discerns a particular conclusiveness through investigation of the most diverse quests of humanity. We are not deniers, for negation does not permit profound study. Many hieroglyphs have been scattered throughout the world, but only in good will is it possible to approach the sacred signs.
224. The thought that psychic treatment has already been satisfactorily established is futile. Attempts to cure by means of light and sound have been weak and not synchronized. No one is occupied with the study of the correspondence of aroma to color and sound. But the principal error lies in the fact that there are almost no physicians who would understand the correspondence of the worlds. Without realization of these fundamentals it is possible to sink into the narrowly material plane, yet the sphere of psychic energy embraces all planes. It can be recognized only in all subtlety. Thus, the physician cannot speak about obsession if he himself has no conception of the Subtle World! Thus, the physician cannot understand treatment with light if he cannot distinguish the scale of colors. He who likes the crudest music cannot discriminate a refined tonality. He cannot prescribe treatment through aromas if he himself cannot distinguish them. My purpose is not to belittle physicians, on the contrary, I would wish to equip them for the saving of humanity. Poisons have increased too greatly. Many resources have been directed only to the destruction of psychic energy, so that not only in cities but also in the midst of nature prana is already being violated by the intrusion of extraneous currents. Meanwhile it is necessary for humanity to understand that it has no right to poison Earth’s atmosphere; mankind is responsible for the hygiene of the planet.
It is desirable to ask physicians to give attentive understanding to the relationship of the worlds and to the refinement of their own senses. A evil person cannot speak about good. A coarse person cannot judge refinement.
225. After the recognition of hypnotic suggestion, one should begin to think of ways of strengthening it. But first it is necessary to realize all the stages of suggestion. If man is continually suggesting and under the influence of suggestion, then how attentively must one cultivate the ability to discriminate the degrees of earthly and subtle influences! For this, scientific research is needed in order that the scholar himself may cognize the gradations of the worlds. If he be a denier, then there will grow up a generation of ignoramuses.
232. The soul of a people is an open book. One should know how strongly it is reflected in each manifestation. Therefore, the study of a people is a science. Whoever wishes to peer into the future must know what gates can be opened. Goodness and confidence can be based upon knowledge of a people as a whole. It is possible to discern wherein lies the treasure and where the trash.
239. Earthly existence has no meaning without understanding of cause and effect. Yet if people would even partially realize the unusualness of their surroundings, they could more easily focus their thoughts upon the Higher World. It is impossible to persuade people to turn without a transitional step to so different a sphere as the Higher World. But if the eye gradually learns to distinguish the multiformity of its surroundings, it will more easily become accustomed to the discernment of subtle manifestations. Verily, everything must be cultivated.
297. A good instrument easily displays new qualities under every test. Truly, anything of good quality fears no test. Each test teaches new conditions which might otherwise remain unnoticed. Whoever fears testing is an ignorant coward. When a man is ready in heart to undergo all of life’s experiences, he can think about advancement; he can distinguish between harm and usefulness.
What joy it is to devote oneself to the Common Good, not abstractly but in conscious advancement.
316. Correct is the thought to note down the different regulations and institutions useful to humanity. Evolution requires new forms in everything. Useful deductions should be discovered in already crystallized circumstances. The limits of knowledge are expanding. New interrelations are being created between the branches of science. Much which once appeared separate is now proved to issue from a single root. A need for new cooperative combinations is evident. It is imperative to study former subdivisions, replacing them with more goal-fitted ones. Such a need exists in all the domains of life-from philosophy and creed to the most practical sciences.
In using the word practical, I speak not literally but merely to apply the accepted expression. Of course efficacy is far removed from so-called practicality. The ability to discern how greatly efficacy outruns the mechanistic conception of life enables one to understand how great a regeneration humanity needs for evolution.
345. People attempt to understand the path of patience as an undergoing of adversities. But such an understanding will be inadequate, because it debases the meaning of energy. The man who knows that it is wiser for him to apply his strength not today but tomorrow will only be one who discriminates the useful path. He is not a sufferer, but one who understands utility. Therefore, it is so important to clarify the meaning of many appellations.
Each word in itself implies a definite mood. But if a designation is not precise, there may result a feeling of grief instead of joy, and vice-versa.
361. The ability to understand what it is that least of all reaches one’s listeners provides in itself the best paths for reaching their consciousnesses. But do not let it be known that you can see their condition. Such keenness people will not forgive; they may become enemies.
One has to understand patience in order to return to the same subject from another angle.
382. Learn to observe patiently what conditions are most favorable for experimentation. There may be cosmic conditions which will favor experiments either with color radiations, or with minerals, or animals. When I speak about iron and nitrogenous minerals, I have in mind an individual significance. One should independently discern where saltpeter or silver nitrate is better. Many combinations may be found which will produce the best results for strengthening psychic energy.
482. When a physician prohibits a man who has lost his equilibrium from working mentally, he acts unwisely. There are well-known examples of experienced physicians who, on the contrary, intensified the activity of psychic energy. Indeed, such healers must possess a considerable store of psychic energy in order to discern the domain of knowledge to which to direct the patient.
Fatigue is harmful, while tension is vitalizing. But the boundary line between these conditions is very intricate. Experienced physicians who refine their own psychic energy can indicate the measure of useful tension.
508. Psychic energy vainly seeks admission, but the icy hand of narcosis restrains the movement of the life-giver. Let the manifestation of simplicity help to liberate people from husks.
509. The same simplicity will help to discern where is the Good. You have already heard how words about Good have been called the teaching of evil. You already know that evil ones detest the Good; for to them it will be both cruel and unjust. Evil does not recognize Good. Such a situation is so obvious that it needs no explanation. Yet in each teaching we find very insistent indications about the same thing. Such repetitions prove how continuously a reminder is required that evil does not recognize Good.
516. Comparing an evil feeling with a good one, again one discerns how much more enduring good is than evil.
519. As intolerable as thistles in a garden, so is evil in life. But if sharp eyes distinguish the pathway of good, it should be protected. Let it be long and narrow. Though it be overgrown in places, guard each seed of good. Though the birds of good do not always sing intelligibly, yet each sound of good is precious.
531. Discernment of the qualities of spatial currents is the first guaranty of the higher state of the heart. It is impossible to command the heart to feel when it is not yet in a state to do so; only the invoked psychic energy will provide the impulse of sensitiveness.
(Epilogue). On the path of labor rhythm is cognized and also the concept of energy. On the path it is truly possible to realize movement and harmony. Amid enormous tasks one may discern the sparks of inspiration. He who labors will be a co-worker.
25. The pathway to Brotherhood is a high path. As a mountain is seen from afar, so, too, is Brotherhood. The Teacher cannot be insistent where the eyes are near-sighted. And during the ascent the outlines of the summit are lost from view. Right around it one does not distinguish the height, so, too, on the path to Brotherhood there are many turnings of the way.
28. Enough is known about the existence of the Brotherhood of Good and the Brotherhood of Evil. It is likewise well known that the latter strives to imitate the former in the means and methods of action. The ignorant inquire, “Is it possible for man to distinguish, in the approach, this or that Brother?” If the appearance and words be identical, then it is not difficult to fall into error and to accept advices which lead to evil. Thus will reason the man who does not know that the means of discrimination are contained in the heart. The employment of psychic energy helps to discern infallibly the inner essence of the manifestations. No complicated devices are necessary when man bears within himself the spark of knowledge.
Investigators of psychic energy can bear witness that the evidences of the energy are infallible. They can be relative in the matter of earthly dates, but in quality they will not be erroneous. And it is precisely quality that is necessary for discrimination of the essence. The primary energy cannot show the negative to be positive. Such purely scientific evidence protects people against an evil approach. Not without foundation is such discrimination called the armor of Light.
29. It may be asked why such a needed weapon is not entrusted to everyone. Each one does have it, but it is often closed up behind seven locks. People themselves are to blame that they lock up their greatest treasure in the cellar. Many, even after hearing about such energy, are not eager to learn about the means of its discovery—so undeveloped is love of knowledge!
31. The Teaching has already transformed your whole life. It has brought you through many dangers. The Teaching helps you to discriminate where harm is and where advantage. It does not come easily to distinguish the right pathway, but you know how to ascend a smooth rock. Psychic energy is developed from such tensions.
35. In the earthly way of life it is difficult to distinguish where is the small and where the great, where the useless and where the useful. Many pearls have been swept away with the dust. If you notice that your companion is only partially assimilating vital principles, help him. In such patient assistance there is expressed a very important quality for Brotherhood.
54. In investigations of the primary energy it is instructive to convince oneself as to how clearly it has been granted man to distinguish positive and negative qualities. Already much has been repeated to people about the relativity of good and evil. But there is the basic impulse, which does not lead one into error; it is impossible to counterfeit the depictions of psychic energy, they indicate the essential nature of things.
63. It has been said that virtue has a rainbow aura. The rainbow is the symbol of synthesis. Is not virtue revealed as a synthesis of qualities? In each ancient symbol can be found an unquestionable truth. People have understood that virtue is not simply the doing of good. They have distinctly known that only consonances of tensions of the best qualities provide the synthesis of ascent. They have known that only the motive will be the affirmation of virtue. No outward actions can testify to the intentions. Experiments with psychic energy will reveal to what extent action is to be distinguished from motive. No glittering words and actions can conceal intention. Many historical instances can be cited when, because of an unworthy motive, even useful actions could not be justified. On the other hand, much that remained inexplicable and under suspicion has shown the radiance of beautiful motives. Such evidences of the essence of life will be confirmed by the primary energy.
104. Though the harm of lower psychism has been spoken about often, still the ignorant cannot distinguish this state from the natural growth of the primary energy. If we hear about a confusing of lower psychism with psychic energy, we shall know that it would be useless, when encountering such ignorance, to try to persuade to the contrary. One should sense where the Source is which saturates our store of energy. One must esteem this Treasure.
122. Penetration into the spheres of the Subtle World will not contradict earthly life. The life of the Subtle World is not necromancy; one must become accustomed to the right understanding. If the earthly eyes do not yet see, nor the ears hear, still the heart does recognize reality. For progress, one needs to recognize the Supermundane World. Such a broadened consciousness will transform the entire attitude toward life. The time has drawn near when one must prepare the consciousness for broad perceptions. Only in a broad understanding will it be possible to discern the process that is taking place.
140. Each ascent is symbolized by action, but it is not easy to judge which action will conform to the thought. Many side issues will impede, coloring in their own way the attempts at action. One must have enormous patience and observation in order to be discriminating in the jungles of contradictions due to chaos. One has to love one’s work in order to find therein rest and justification.
165. One should not be surprised that certain names are not pronounced. It is possible thus to understand the distinction between thought and word in the lower spheres. A thought is not perceived, and only the sound of a word can give away something held secret. Therefore, one should exercise discrimination in uttering names and in writing them, because writings may be seen.
175. Great Service has called forth everywhere much misunderstanding. To people it usually has the aspect of something unattainable. They hope that responsibility for such Service will pass them by. But let us reflect upon certain great Servitors. Let us see if They were unapproachable supermen. Pythagoras and Plato and Boehme and Paracelsus and Thomas Vaughan were men who bore their lamps amidst their fellowmen in life under a hail of non understanding and abuse. Anyone could approach them, but only a few were able to discern the superearthly radiance behind the earthly face.
185. You see how Our Word is defamed even by those who ought to be able to distinguish Truth. Therefore We point to the new ones, who are not infected with unbelief. Verily, unbelief is of many forms. It is concealed under diverse guises. It is needful to discern where the deadly little snakes are hidden.
197. Verily, the Teaching of Life is the touchstone. No one passes by without exposing his essential nature. Some rejoice, some are terrified, some are indignant. Thus, each one must reveal what is hidden in the depths of his consciousness. Be not amazed that the reactions to the Teaching are so diverse and so striking. Narada similarly struck different sparks from human consciousnesses. If someone cannot contain the bases of justice and morality, let him display his own worthlessness. In short, let as few masks of hypocrisy as possible remain. Let savagery reveal itself, for it cannot long remain under a garment of deception. Likewise, let the youthful heart exult; it can manifest itself in joyful ascent. Thus, let the scale of the Teaching be also an indicator of the dividing line of humanity. Evil and good must be distinguished, but such discrimination is not easily made.
198. Among the external signs of fitness, pay attention to the wanderers. Something moves them and allows them no rest. More easily than others they realize the frailty of ownership. They are not afraid of distances; they are learning much. Among them may be messengers.
205. Some messengers proceed with a mission, already knowing whence, whither and why—and how they will return. Others know but inwardly the Indication, and they complete the earthly path as ordinary citizens. Let us not weigh which of them accomplishes an achievement with the greater selflessness. Let people recognize that there exists a great number of degrees among the Spiritual Toilers. Chiefly there must be understood the result and the motive. It is not for us to judge which good deed is the higher. Each act is surrounded by many causes which the human eye cannot discern.
But let us value the good that is brought us and let us escort the messenger with friendliness. Precisely in this friendliness is found the key to success.
206. Let us learn to distinguish the smallest signs. There are very many of them, flashing out as sparks; but let us not fall into bigotry or suspiciousness. The latter is to be distinguished from keenness. It has been said that keenness is straight, whereas suspiciousness is crooked. Besides, he who is suspicious is not pure and is not free. Knowledge must not be clouded by violence, neither external or internal. People often deplore cruelty, yet they are cruel to themselves. Such cruelty is worst of all. Apprehend justly the mean between apparent contradictions.
210. Dissolution of the organism is not spread over just one earthly life. One should not accuse one’s parents; one should also discern one’s own atavism. From absolutely healthy parents are often born very sickly children. The earthly mind will try to find the cause of it in remote forefathers, but he who knows the sequence of lives will reflect about causes contained in the person himself. In its lower and middle spheres the Subtle World preserves many bodily conditions.
It is of benefit to strive upwards.
212. Much is said about self-sacrifice and striving toward heaven, but there are examples of lofty self-sacrifice here on Earth. Every mother, under various conditions, in her own way expresses self-sacrifice. But let us be attentive, let us be able to discern the most well concealed signs of this great feeling, for it is so profound that it shuns expression. Among these beautiful blossoms there is to be found also the means for health improvement. Let us find best words, in order that man should not stumble. In this way also may the understanding of Brotherhood enter life.
237. Not only is one to be called a wayfarer who is already found upon the way but also one who has been making ready for the path. It is just the same with a world event: it has already been formulated, it already exists, even though the ship has not yet pulled up the anchor. It is needful to distinguish outer movement from inner readiness.
251. Only very keen eyes distinguish where is reality and where the mirage of a casual mood.
253. Likewise, man is not accustomed to distinguish coincidences from regular manifestations.
256. It has been said that the web of the Most High consists of sparks; consequently, if one discerns even a single spark it will already be a big attainment. But in such experiments it is possible to achieve success only through mutual trust. Valuable information can be brought even by children, country folk, and various workers in whom even a single spark with which they have come in contact has caught hold. Very often people actually preserve some memories but are ashamed to talk about them. Such hiding places must be approached solicitously. They will not be revealed to an arrogant interrogator or to a hurrying passer-by. Moreover, earthly law prohibits touching upon what is professed to be sacred. Physicians frequently call such confessions madness.
We have already said that all questions concerning the inner consciousness must be severely tested, and if, out of a hundred dubious and obscure communications, one will prove to be authentic, this will already be a success. Thus, let us seek Truth.
See also: Brotherhood, paragraphs 7 and 65.
3 December 1930. You write beautifully about your striving for harmony. Apply it in life, as everything is of worth only in life and for life. Show the finest discrimination; avoid hypocrisy. Patches are better than holes, but everyone would rather have strong fabric; so let us try not to make holes! Let us practise severe discipline of speech. Let us consider every word and remember that “the consequences of a word cannot be destroyed even by an Arhat.” Let us broadly apply the indication that “each word should be like a ray of light and not a nail in the coffin.” Know in your spirit when it is goal-fitting to tell the truth, even if it is bitter, and when it is better to be silent.
17 December 1930. It is also necessary to manifest maximum discrimination when you give responsible positions to new warriors. Give them tests and do not hurry to promote them to the first ranks. Imagine what complications may be caused if a worker falls short of meeting an occasion!
17 December 1930. Let us be fiery. Let us become aflame, manifesting the most careful discrimination in order not to create a conflagration when it is but necessary to kindle. A broadening of the consciousness will lead to the right way. A broadening of consciousness will change the quality of thinking. A broadening of the consciousness will bring the power of Victory.
29 May 1931. Every co-worker must have in mind a synthesis of all activities of all the sections. It is not so simple, but it is necessary to exercise it because without such synthesis it is impossible to use correct discrimination.
29 May 1931. I also wish to send you my thoughts about lack of prejudices and lack of principle. Frightful as it is, there are people who confuse the lack of prejudice of an open consciousness with lack of any principles whatsoever; whereas, these two ideas are opposites. The unprejudiced mind seeks everywhere for fundamental truth, and therefore is always exercising its ability to discriminate. As for discrimination, it is the first step to true knowledge. …
An unprejudiced person is firm in his fundamental convictions because they are based on the leading truth. A person who has no principles has no convictions in general, as he has deprived himself of discrimination, consciously and voluntarily, and his destiny is like that of a ball that is driven by the accidental strokes of circumstances. Is it not said in the Teaching regarding such a person: “Oh ball of destiny! Where wilt thou fall and whither wilt thou rebound? The light has been given to thee—succeed, thou ball, in reaching it in time! Restrain thy evil, cunning whirl.” May the Forces of Light guard us against the evil whirl! Let each one of us build firmly upon the established foundations and principles, so as not to violate them even in trifles. How can we always discriminate where are those trifles which may cause downfall?
3 June 1931. Let us learn to ignore the petty stings of injured self-love. Let us discern why we must not be offended by the little complications caused by some co-workers. Verily, the one who is able to meet pettiness with a smile will be a conqueror.
30 June 1931. Never forget that we conquer by thought.
Furthermore, do not be impressed by the superficial amiability which leads to nothing. Discriminate between real, true friendliness and hypocritical amiability.
27 January 1933. It is most essential to learn to discriminate between these entirely opposite conceptions: selfishness and individuality. Selfishness is the most terrible scourge of humanity, the source of destruction, and, first of all, self-destruction. Selfishness is a dead separatism. The old truth about the unity of Cosmos and its humanity being an integral whole is very poorly realized, but it should finally reach the consciousness of the people. What would happen if someone tried to separate or isolate one organ of the body from the whole organism? Individuality is a life-holding receptacle. Individuality is beauty, is the crown of man, the synthesis of all his accumulations. But how can he accumulate if he separates himself from all other life-holders? Individuality is as honey, gathered by the man-bee from the best flowers, and of different meadows. But what kind of honey can a person gather who locks himself in the darkness of selfishness?
27 January 1933. The books of the Teaching, which, of course, include all the pearls of the East as well as The Secret Doctrine and The Mahatma Letters, give real food to the spirit and mind; and it is doubtful whether one life is enough to study them all well. Thus, knowing The Secret Doctrine, even if not perfectly, we rejoice when we see the new discoveries in science more and more confirming what was given to us in these volumes. Therefore, I personally prefer to inform myself thoroughly with the Teaching. This will save one from backwardness, or from something still worse—being incorrect in one’s own calculations. We are ready to welcome all branches of science, especially if free from orthodox scientific limitations. Prejudices and superstitions in science can be even stronger than in religion! But to be liberated from such prejudices and superstitions is possible by following the way of the Teaching, which points out clearly and firmly the ascension to the synthesis of true knowledge.
So, try carefully to discriminate in questions of superstition and prejudices! And please do not conclude that I am in general against other books. But I must admit that there are not many good books, and even the best often contain together with beautiful pages a lot of harmful nonsense. Therefore, it is most important to cultivate an open, unprejudiced consciousness and to be able to discriminate.
5 May 1934. Please use occult literature most discriminately.
7 June 1934. You know the principle of the Forces of Light never to invade personal karma; therefore, all warnings are given in hints. A person must discriminate independently regarding the application of these warnings and as to what he should attribute them, for otherwise how could one learn? Precisely, the dark forces are using all methods to creep into the pure undertakings in order to destroy them.
14 June 1934. I was surprised to learn about the number of members. If all of them answer the first requirements of the Living Ethics, it is a great joy. However, we should remember that quality is important, not quantity. “Discrimination of people is the first test of every leader. Therefore, let us be careful with the newcomers, especially with those who merely recite the formulae of the Teaching.” A large army never was a guarantee of victory; the important thing is the spirit that unifies it.
6 July 1934. Do not drive away those who are knocking. At the same time, great discrimination must be practiced in order to prevent the approach of the doubting ones.
8 August 1934. You are right in thinking that in all the attempts of the dark ones there is a certain system. Precisely, they strive to discredit every pure beginning. And the easiest way to achieve this is by bringing dark or irresponsible persons into the midst of benevolent activity. That is why the books of the Teaching insist so much upon discrimination regarding newcomers. Discrimination is the key to achievement and success. This is the first quality which a disciple should develop. Therefore, the idea of organizing groups for the study of science and art is wise and useful in all respects. Such studies harmonize with the tasks of self-perfection indicated by the Teaching more than anything else. Moreover, this should give a good opportunity to observe the characters of the students, and to accept into the Teaching of Living Ethics only well-tested persons.
Science, Art, and the Living Ethics constitute a beautiful trinity. Thus, make it a rule that the main thing is not quantity but quality, and let those who are unable to follow the path of Light leave. Let us recall that once, after Buddha had finished preaching, five thousand of his followers left Him and only a small group remained. But the Great Teacher smiled and said, “It is good that the chaff has become separated from the grain; there remains the community which is strong in its unity.” Yes, the Great Teachers appreciate a closely united body of tested co-workers, and never seek masses of people.
23 August 1934. Many naive people think that the dark ones act only through evil, corruption and crime. How wrong they are! Only the crude and relatively insignificant dark forces act in this way. Much more dangerous are those who masquerade under the guise of Light. And the poor seduced people who do not possess the true discrimination of the fiery heart fly, like butterflies, into the black fire, which devours them. Ignorance and lack of intuition pushes them into the arms of darkness, and deprives them for a long time of the salutary influence and support of the rays of the great Stronghold of Light.
29 August 1934. If one wishes to follow the path of true Light and yet possess a certain amount of psychism, one must treat this faculty with great discrimination, remembering that in ancient India and Egypt not a single born medium could be accepted as a disciple, and that they were not permitted to enter the holy of holies of the temple. But in our day, people possessing the lowest psychic abilities consider themselves especially advanced spiritually. Great is this delusion! Psychism and true spirituality are proportionally inverse. A strong manifestation of psychism retards the growth of spirituality. Therefore, all those who are so proud of their psychic manifestations should be most careful.
8 November 1934. Only those achievements are valuable that come naturally, as then they manifest the inner, spiritual development. With such development, eventually all-comprehensive power becomes possible. Let us not forget that the forces developed by artificial methods are not lasting, whereas all that is acquired by inner spiritual efforts cannot be lost. All these hidden powers are developed in man gradually and, as a rule, by the man himself, in proportion to his mastering of his lower nature in the long course of his previous lives. Therefore, some people who approach the Teaching begin comparatively early to show signs of such development. For instance (and this is indicated in the Teaching), they may see stars of various size, color and brightness. Each such star has its own meaning, either warning or indicating or comforting. Sometimes there are light formations and sparks, either within oneself or near by. There are visions of flowers, whole scenes, and finally one begins to hear the Voice of the Teacher. But one can also hear the voices of friends, as well as the undesirable voices from the lower spheres of the Subtle World. One should subtly discriminate regarding these manifestations. Fatigue or an excessive tension of a center may cause inflammation and is most dangerous – it can even bring death.
8 November 1934. If we choose the path of Service, we must develop our power of discrimination.
12 December 1934. The ability of a leader to discriminate regarding people is very important. …
Also, it is necessary to understand that the unprepared and spiritually weak people who deal with spiritualism open themselves to all sorts of obsessions, and who can tell when that degree of obsession may be reached when the victim will be unable to rid himself of his obsessor? Exactly, the dark forces are using these obedient tools in order that through them they may gain entry into the spiritually pure groups and treacherously ruin them. …
The dark ones always act according to the consciousness of their victims, and one must give them credit – often they act very subtly and cleverly, appealing to conceit and other weaknesses. Usually such victims are chosen from among persons full of egotism and conceit, who aspire only for their own profit. The idea of self-sacrificing achievement is not likely to be understood by such people; consequently, true spirituality is impossible for them. Therefore, we can judge people only by the fire of their hearts, by their devotion and readiness to sacrifice and cooperate in every possible way. There is no other measurement. …
Without co-measurement, discrimination, honesty and devotion, it is difficult to progress on the Path. These are the four cornerstones that are the foundation of every construction.
Today, the ability to discriminate between people is especially necessary, as we are in the midst of the great Cosmic Battle. The forces of darkness are struggling for their very existence.
20 December 1934. The Great Covenant is, and always was, “not quantity but quality.” The Sacred is entrusted only to the most devoted ones who have been tested during thousands of years.
The faces of many reveal their true selves, and it is important to know how to discriminate among them. For those who have chosen the path of Great Service for humanity, discrimination is a touchstone; it is the first requirement and condition on the path of true discipleship. Thus, at a certain stage of spiritual development we are able to see occultly the sculpture of the spirit of those who surround and approach us. Without acquiring this ability, it is vain to hope to be accepted; for how can a disciple be trusted if he is unable to discriminate Light from darkness or friend from betrayer? The whole constructiveness of life would be ruined by such ignorance. Certainly, straight-knowledge is most helpful in discrimination. But how many possess it? Surely, it is the rarest quality and comes as a result of aeons of tireless striving toward Knowledge and Light. I really do not think that we can count even a hundred of such fortunate ones! It was once said that there were no more than one hundred spirits over the entire expanse of our planet who had knowledge of the Truth. And to think – this out of two billion human beings! For those who declare themselves able to discriminate without error this is not at all encouraging.
16 January 1935. Many of those who insist upon their visions are neither honest nor discriminating. Take this into consideration and refine your consciousness by the aspiration of your heart! Ponder deeply upon the Teaching, reason and co-measure: learn the art of discrimination regarding the experiences of life. For discriminating between people, discrimination about reality, is a primary condition, the first demand on the path of true discipleship. Without the acquiring of this faculty there can be no spiritual advancement or approach toward the Teacher.
18 April 1935. Gossip for gossip’s sake amongst the co-workers is an awful thing. But a teacher should be able to discriminate between mean, ignorant, idle talk and that which is more serious and requires his kindly, heartfelt interference.
20 April 1935. It is most rare to hear the voice of the Great Teacher. Great spiritual accumulations are necessary for this! And how often it happens in their self-deceit many people who have just glanced through the books of the Teaching have mistaken the voices from the Subtle World for the voice of the Teacher! Only the spiritually strong, those who possess spiritual balance and discrimination, can approach and study the Teaching of the Great Brothers of Humanity. Many delusions and all sorts of temptations from the Subtle World attack the one who is on the path. The only true measure, the only light that directs to the goal, is the pure flame of the heart. Precisely, the pure heart and the clear consciousness will reveal the right path. That is why the Teaching puts such stress on the purification of thought, the broadening of consciousness, and cultivation of the heart.
31 May 1935. Only the spirit who has gone through endless forms and existences can accumulate that experience, that foundation of feelings and imagination, without which there is neither discrimination, thought, nor creation.
6 June 1935. In connection with discrimination of the Great Spirits, I cannot help thinking of an Eastern parable: “Once, a great Rishi, or Sage, was questioned by his disciples as to how to recognize the Avatars, the divine incarnations. And he answered, ‘A certain greengrocer was given the opportunity of purchasing a beautiful diamond. He looked at it and declared that he could offer for it ten pounds of eggplants and not a quarter more!’”
11 June 1935. It is important to raise the general level of humanity in order to give a possibility to the high spirits to express themselves in full measure. Under present conditions, it is very difficult to discern the real value of a man.