First issue, 1952
Fourth issue, 1959 (with additions)
Fifth issue, 1992
Heavenly Gifts in human consciousness are always connected with lightening speed. Everything from the Highest, everything from Above naturally directs human imagination towards Light, towards sparkling, towards urgency …
Not only the rare chosen ones are called to care for the blossoming of Heavenly Gifts should be brought with greatest love and surrounded with the best offerings which only the human heart is capable to render.
Nicholas Roerich, Abode of Light, pp. 16-17
In order to advance somewhat in the Subtle World, let the consciousness be drawn into a most Beautiful Garden. This is Our Command—without small measures.
Fiery World II, 153
Experience in the beautiful keeps one within the bounds of authenticity. When the earthly world is so rich, when the Subtle World is still richer, when the Fiery World is so majestic, then experience in the beautiful is needed. Only acuteness of observation helps to affirm beauty.
Fiery World I, 243
Rarely do people see the highest spheres of the Subtle World, but those who are worthy to behold the splendor of the mountains and seas of the Subtle World, and the radiance of its flowers, can visualize the purity of the Fiery Kingdom! One can also imagine the omnipresence of the Fiery World, when even during physical existence one can project the subtle body to different places simultaneously. Thus let us become accustomed to the Fiery World as the only destiny of men.
Fiery World I, 597
The Subtle World has many varied confirmations of the earthly world. Even a prototype of the seasons of the year passes in accordance with the consciousness of the Subtle World. Therefore, the images of plants or mountains, or the surface of waters are not foreign to the Subtle World, of course in a transformed condition. The heart that knows the Subtle World knows flowers and mountains, and snows, and the seas. Flowers thrive in a richness of forms, and their colors are indescribably more complex than the colors of Earth; the snows are whiter and more crystalline and richer than those of Earth. One can begin to discern a complete structure of the Higher World, thus, the man who has stored up a clear and benevolent consciousness on Earth will also be a good builder in the Subtle World. Instead of monstrosities, he will bring with him beautiful proportions and rhythm which correspond to the magnificence of the Infinite. Is the duty of the spirit so excessive if the spirit has perfected the heart? Only the light-bearing consciousness of the heart will carry the subtle body into the higher realms. Thus, everyone who prepares his heart and uplifts the hearts of his near ones already creates the will of Him who sent him! When it is asked if the heart is not a balloon since it can rise aloft, say that the jest is not far from the truth. Verily, the energy of the heart is so remarkably like helium and other of the finest gases, that it is not far from the spiritual truth to imagine the ascension of the heart.
Heart, 332
Many luminous truths can be brought back by the subtle body on its return. It succeeds in visiting the different spheres, and in conferring with living people in various countries—all this in infiniteness and timelessness.
Aum, 559
“Lama, tell me of Shambhala!” …
“Great Shambhala is far beyond the ocean. It is the mighty heavenly domain. It has nothing to do with our Earth. How and why do you earthly people take interest in it? Only in some places, in the Far North, can you discern the resplendent rays of Shambhala.”
“Lama, we know the greatness of Shambhala. We know the reality of this indescribable realm. But we also know about the reality of the earthly Shambhala. We know how some high lamas went to Shambhala, how along their way they saw the customary physical things … So, do not speak to me about the heavenly Shambhala only, but also about one on Earth; because you know as well as I, that on Earth Shambhala is connected with the heavenly one. And in this link, the two worlds are unified.”
Nicholas Roerich, Shambhala, pp. 1-3
Assembling scattered fragments, let us create a mosaic in order that we may form some concept of Earth’s “Most Beautiful Garden,” that hallowed garden spot high in the Himalayas, to which is drawn the consciousness of many an aspirant toward discipleship – drawn by the “silver thread” that links his heart with the Heart of the Hierarchy of Light.
“Shambhala” is one of the names of that sacred site, the Kingdom of God on Earth – our link with Great Shambhala, the Heavenly Kingdom.
Shambhala is the planetary Center of the spiritual energies of the Three Worlds
Shambhala is
where Heaven and Earth meet;
where Deity and humanity merge;
where Man-God is affirmed;
where Lord Maitreya reigns –
the Christ, the Buddha, the
Supreme Teacher in the New Era.
Where?
In the Valley of the Brahmaputra, which finds its source in the Lake of the Great Nagas, the Guardians of the Teaching of the Rig-Veda.
Agni Yoga, Epilogue
The mysterious Place to the north of Kailasa.
Shambhala, p. 43
On the summits of Sikhim, the foothills of the Himalayas, among the blooming rhododendrons and inhaling the fragrant balu – the healing plant – a lama, looking like a carved image of the middle ages, pointing toward the five summits of Kanchenjunga, told us: “There is the entrance to the holy land of Shambhala. By passages through wonderful ice caves under the earth, a few deserving ones, even in this life have reached the holy place, where all wisdom, all glory, all splendor are gathered.”
Nicholas Roerich, Heart of Asia, p. 109
S’ambhala (Sk.) A very mysterious locality on account of its future associations. A town or village mentioned in Puranas, whence, it is prophesied, the Kalki Avatar will appear. The “Kalki” is Vishnu, the Messiah on the White Horse of the Brahmas; Maitreya Buddha of the Buddhists, Sociosh of the Parsis, and Jesus of the Christians (See Revelations). All these “messengers” are to appear “before the destruction of the world”, says the one; before the end of Kali Yuga say the others. It is in S’ambhala that the future Messiah will be born. Some Orientalists make modern Muradabad in Rohilkhand (N.W.P.) identical with S’ambhala.
H.P. Blavatsky, Theosophical Glossary
… the oldest Lodge. For it is there from time immemorial that has lain concealed the final home and light of the world, the salvation of mankind. Many are the names of that School and land, the name of the latter being now regarded by the Orientalists as the mythic name of a fabulous country. It is from this mysterious land, nevertheless, that the Hindu expects his Kalki Avatara, the Buddhist his Maitreya, the Parsi his Sosiosh, and the Jew his Messiah, and so would the Christian expect thence his Christ – if he only knew of it
H.P. Blavatsky, The Secret Doctrine, 4th ed., Vol. V, p. 400
Shamballa is the indispensable site where the spiritual world unites with the material one. As in a magnet there exists the point of utmost attraction, so the gates of the spiritual world open into the Mountain Dwelling. The manifested height of Guarisankar helps the magnetic current. Jacob's Ladder is the symbol of Our Abode.
Illumination, II:I:5
It is necessary with the utmost simplicity and joy to sail to the White Island, as We sometimes call Our Site.
Heart, 113
Each sign of reverence for the site of the Teacher's labor will show deep understanding and devotion.
Agni Yoga, 72
Antiquity
The Hand which discerns the Threads points out the path to Our Community. Indeed, We shall not speak about a precise time when Our place started. Cataclysms molded the favorable conditions, and with Our knowledge We can guard the Center against unbidden guests.
Community, 72
All signs here on the heights must be observed with especial attention. Nowhere else are there so many specific conditions assembled; nowhere else is there a coordination of the Highest Ways with the large numbers of people at the base of the mountain. Nowhere else are there such glaciers and underground hot springs. Nowhere else are there such deep canyons or such eruptions of gases and magnetic currents.
Agni Yoga, 142
(The lama to N. Roerich.) “Verily, there is much gold in the earth, and many diamonds and rubies in the mountains, and everyone is so eager to possess them! And so many people try to find them! But as yet these people have not found all things – so, let a man try to reach Shambhala without a call! You have heard about the poisonous streams which encircle the uplands. Perhaps you have even seen how animals and people begin to tremble when they approach certain localities. Many people try to reach Shambhala, uncalled. Some of them have disappeared forever. Only few of them reach the holy place, and only if their karma is ready.”
Shambhala, p.12
Vegetation
“Lama, you speak of an holy place on Earth. Is there a rich vegetation there? The mountains seem barren and the hurricanes and all-devastating frosts seem unusually severe.”
“In the midst of high mountains there are unsuspected enclosed valleys. Many hot springs nourish the rich vegetation. Many rare plants and medicinal herbs are able to flourish on this unusual volcanic soil. Perhaps you have noticed hot geysers on the uplands. Perhaps you have heard that only two days away from Nagchu where there is not a tree or plant to be seen, there is one valley with trees and grass and warm water. But who may know the labyrinths of these mountains? Upon stony surfaces it is impossible to distinguish human traces. One cannot understand the thoughts of people – and he who can, is silent! Perhaps you have met numerous travelers during your wanderings – strangers, simply attired, walking silently through the desert, in heat or cold, toward their unknown goals. Do not believe, because the garment is simple, that the stranger is insignificant! If his eyes are half closed, do not presume that his glance is not keen. It is impossible to discern all prophesies – but only by one path of Shambhala can you attain achievement. By addressing yourself to the Blessed Rigden-jyepo you can succeed.”
Shambhala, p.158
Not only is the odor of the deodar pleasant, but it helps to invigorate breathing and expel dark entities. Many oils have a purifying property, but not all have an influence on the Subtle World. The deodar has a significance in the Subtle World, and it is usually connected with places of sojourn of the Rishi. They know that the deodar possesses the quality of driving away evil entities.
Fiery World II, 244
Flowers
“Lama, tell me further, if you have personally seen Rigden-jyepo.”
“No, I have not yet seen the Ruler in the flesh. But I have heard His Voice. And during the winter, while the frost lay over the mountains, a rose – a flower from the far-off valley – was His gift to me.”
Shambhala, p.18
My Lotus is a joy to those who visit My Garden.
The Call, 312
The freesia is Our favorite flower?
The Call, 443
“Our Community”
What more nearly compares with Our Community-a choir of psalm-singers or an armed camp? Rather the second. One can imagine how it must conform to the rules of military organization and leadership. Is it possible to establish the paths of advancement of the Community without repulse and attack? Is it possible to take a fortress by assault without knowing its situation? The conditions of defense and attack must be weighed. Needed is experienced knowledge and keen vigilance. They are wrong who consider the Community a house of prayer. They are wrong who call the Community a workshop. The are wrong who regard the Community as an exclusive laboratory. The Community is a hundred-eyed guard. The Community is the hurricane of the messenger. The Community is the banner of the conqueror. In the hour when the banner is furled, the enemy already undermines the foundation of the towers. Where, then, is our laboratory? Where is your labor and toil? Verily, one patrol left out opens ten gates. Only vigilance will provide the rampart for the Community.
Community, 183
Analysis, diagnosis, control, cooperation, prognosis, appear to be favorite subjects in the West. We also pronounce these terms. One might wonder wherein is the distinction. The distinction is great for the West these themes constitute table-talk and, at best, stipulations which are observed by no one. In Our Community these terms are not uttered but are applied hourly in life.
Community, 191
Our Community cannot be accused of scholasticism. Rather, the inexperienced may be stunned by the intensity of tempo and by apparent suddenness. Life itself gives agility to the Community. New combinations are engendered, requiring immediate departure or hurried return.
In Our old letters you have read how true Our prognosis of social events has been. Even today you have confirmation about the state of consciousness in the World. The sensitiveness of Our apparatus permits reading the waves of incautious thoughts of the world. It is exactly like an editorial room.
It is a mistake to picture Our Community as sitting in the shade, singing praises to an invisible Creator. Each construction must be commensurate with the conditions of the step of evolution. We realize what a tensed rhythm the present requires.
He can come to Us who seeks harmonious order in labor. He can come if he finds the way.
Community, 210
It is in the very nature of humanity to listen to each bit of news about the Community. Some may attempt to talk about the impossibility of community, but no one dares make affirmation about its being harmful. We summon to the absolute, We propose incontestable actions, We wish to see will and independence. Nothing of doubt must penetrate the consciousness of the workers. We have assembled great stores of knowledge and We make use of them not for self but for Truth. And the crude "I" has already been replaced by the creative "We."
Teach to understand the Community as a seething source of possibilities!
Community, 211
He who affirms the Community contributes to the hastening of the evolution of the planet. Each and every petrifaction and immobility signifies a return to primitive forms.
Pay attention to the history of the past; you will perceive clear jolts of progress, you will see graphically that these jolts coincide with manifestations of the idea of community-cooperation. Despotic states have been destroyed, attainments of science have been secured, new ways of labor have arisen, benevolent boldness has shone forth, when the banner of cooperation was unfurled.
If humanity had thought more often about cooperation, it already long ago would have entered into universal understanding of the Common Good.
Community, 212
With Our Community can proceed those who apprehend reality and true materialism. It is impossible to imagine a mystic or a metaphysician within Our enclosure. The metaphysician, receiving a blow, cries out, "I am stricken fiscally!" The mystic, upon perceiving the radiance of life, rubs his eyes.
Why are you living? In order to cognize and to perfect yourselves. Nothing misty should satisfy you.
Community, 230
You know that the conditions of Our Community are not easy, but their fulfillment is facilitated by participation in all the other communities. Many social organisms pay no attention to the inner make-up of their members. After acquiring Our discipline, you cannot recognize a community there where only certain external signs of it are preserved.
We permit certain of Our discourses to be written down, not to draw reproach or opposition but for the consciousness of those who have at some time heard about Our Community-who have learned something about an unrealized dream which somewhere has been brought into life. In the night hours someone was tormented with thoughts and forthwith enhanced the legend. To them is it needful to transmit Our discourses.
The geographer can be set at ease. We do occupy a definite place on the Earth. The conspirator can be comforted; in various parts of the world We have a sufficient quantity of coworkers. The dissatisfied community member can be affirmed in the realization of the practical existence of Our Community.
You have encountered in various countries Our evident, material, members and coworkers. Our discourses contain in themselves nothing abstract. We are at work along the line of great evolution. Each one approaching Our Community becomes an activist. Work for actuality.
Community, 232
What are the signs of the time of Shambhala? The signs of the age of truth and cooperation.
Trace how the word Shambhala is uttered in the East. Try to penetrate, even in a small way, into the ideology of this concept. Try to understand the rhythm of structure of speech about Shambhala, and you will perceive a great reality which causes the harp-strings of humanity to vibrate. Let reason help you to ponder on the values accumulated by the best strivings. In the book "Community" the concept of Shambhala cannot be omitted.
Friends, apprehend what a tensed and beautiful time the present is!
Community, 242
Departing from Our mountains, you will inevitably experience a feeling of anguish. This sensation, with a psychic basis, is unavoidably augmented by the impossibility of relating what has taken place. Apart from exceptional, indicated cases, no one who has been with Us will tell anything.
I advise him who wishes to reach Our Community to add to his knowledge. After the general school education, the people of the West usually forsake knowledge, or else they draw out from knowledge a tenuous thread of specialization instead of weaving the whole network of the catch.
When We say, "Know," We are insisting upon a many-sided survey and mastery of possibilities.
The dream to return to the mountain valley, where it is possible to increase knowledge, will constantly lead to the attainment. It is necessary to remember that the influx of knowledge should be incessant. Chiefly, preserve the striving which propels all the systems of cognition.
Striving is the key to the lock.
Community, 243
Brothers of Humanity
According to the prophecy of the most ancient Teachers, when humanity loses the foundation of the Teaching and sinks into obscurity, the Epoch of Maitreya will take place.
Our pillars of the foundation are sent to regenerate the spirit-understanding. Thus say to those who do not understand, thus point out the doctrine of the Heart!
Hierarchy, 1
The heart of an Arhat is like the Heart of Cosmos. The heart of an Arhat is like the fire of the sun. Eternity and the motion of Cosmos fill the heart of the Arhat. Maitreya is coming, radiant with all fires. His Heart is aflame with compassion for destitute humanity. His Heart is aflame with the affirmation of the new Covenants.
Hierarchy, 3
Our Hierarchy lives and grows by the fiery law. We Arhats rejoice at the fire of life, and even more at the growth of the flame of evolution. Future Arhats, completing their earthly accounts on the planet, are co-workers with Us, the Arhats. When Hierarchy is enriched, there is a cosmic festival. The law is one and eternal. The law is confirmed by Cosmos.
Hierarchy, 4
The universal Eye of Shambhala brings Bliss to mankind. The universal Eye of Shambhala is a Light on the path of mankind. The universal Eye of Shambhala is that star which has guided all seekers.
For some, Shambhala is the Truth. For others, Shambhala is a utopia. For some the Ruler of Shambhala is a venerable sage. For others, the Ruler of Shambhala is the manifestation of riches. For some, the Ruler of Shambhala is a bedecked idol. For others, the Ruler of Shambhala is the Ruler of all Planetary Spirits. But We shall say, The Ruler of Shambhala is the fiery Impeller of Life and of the Fire of the Mother of the World. His Breath is ablaze with flame and His Heart is aglow with the fire of the Silvery Lotus.
The Ruler of Shambhala lives and breathes in the Heart of the Sun. The Ruler of Shambhala is the Invoker and the Invoked. The Ruler of Shambhala is the Sender of the Arrow and the Receiver of all arrows. The Ruler of Shambhala breathes the Truth and affirms the Truth. The Ruler of Shambhala is invincible, turning destruction into construction. The Ruler of Shambhala is the Crest of the Banner and the Summit of Life. Accept the Ruler of Shambhala as the manifestation of life; thrice I say--of life! For Shambhala is the guaranty of human aspirations. Our manifestation is guaranty of the perfecting of humanity. Our manifestation is the affirmed path to the Infinite.
Hierarchy, 5
All creation is contained in the call of the heart. The entire cosmic expanse is permeated with a call, and the Heart of Cosmos and the heart of an Arhat are permeated with the call. The call and the answer comprise the combination of the cosmic fires. Union is verily the manifestation of our cycle. Many cycles are created by the call, and these, expanding intensely, embrace different spheres. The affirmation of creation is manifested as union.
I, Ruler of Shambhala say, “The principle of life is the affirmation of the expanse of cosmic energy and the way of creative Fire!”
Hierarchy, 6
To the Brothers of Humanity is assigned the construction of the life of the planet; and they maintain the Command of the great Mother of the World. The music of the spheres resounds when the current of joy is in motion. The music of the spheres fills space when the heart is stirred to tremor by the cosmic force. The Heart of Our Brotherhood safeguards for humanity the path to the General Good.
Hierarchy, 11
Much has been spoken about Man-God aspiring toward deification. Many are the memorable records citing the Images striving toward higher worlds. But how dimly are they formulated in the human consciousness! Man-God is to man only one who departed to other worlds! But We Brothers of Humanity seek and proclaim Man-God on Earth. We revere all Images, but none more that the great Image of Man-God, who bears in his heart the full Chalice, ready for flight, but bearing his full Chalice on Earth. Renouncing his destiny, he strains his fiery being. In the fulfillment of his destiny man confirms the Cosmic Magnet. Man-God is a fiery creator. Man-God is the carrier of the fiery sign of the New Race. Man-God is aflame with all fires. Thus, inscribe in the records about Man-God: Arhat, Agni Yogi, Tara--so shall We inscribe.
Hierarchy, 14
Man-God advances as an evident aspiring Redeemer of Humanity. We guard this sacred truth about Man-God. I affirm that the Tara, carrying the flaming Chalice of aspirations for the redemption of humanity, can proclaim Our manifestation among men.
Hierarchy, 15
How majestic is the law of Hierarchy! How constructive are all laws of Hierarchy! Verily, the ladder reaches Heaven. Thus, each one striving to Hierarchy can fulfill the Higher Will through a task given from Above. Thus, We build through Hierarchy; hence each Indication should be fulfilled as given by the Hierarch. Only thus can one fulfill the Higher Will. Therefore one should truly guard the wish of the Hierarch. As pearls of the spirit one should guard the entire affirmed Source.
Hierarchy, 101
Often the community is accused of doing violence to the freedom of individuality. This charge is applicable to any compromise state but not to the community. In a conscious community there is a place for every labor. Each one may select his task at will, for every labor is sharpened by new attainments. There is not the tedium of mechanical performance, for the worker is at the same time an experimenter. He understands the significance of the problem of introducing perfectionment of work without disturbing the general complex of rhythm.
Let us cite the example of Our Community. Our Friend, the chemist V., wishes to occupy himself with a new analysis of rays-no one prevents him. Our Friend K. wishes to improve the radio by applying new light waves-no one hinders him. Our Sister P. is occupied with the social problem of a neighboring country-no one interferes with her. Our Sister U. is occupied with agriculture and introduces many adaptations-no one hinders her. Sister O. loves medicinal plants and problems of education-no one hampers her. Brother H. has devised a remarkable loom, and also works on the reorganization of communities. Brother M. is occupied with historical researches. Our shoemaker writes remarkable philosophical treatises. Each one decisively finds work to suit Himself and can change it at will. Thus, necessary is both the desire to work and the open consciousness through which each labor becomes attractive. For the labor is performed for the future, and each one carries his best stone. Here and now before the face of the mountains, We are speaking for the future. And you shall transmit these words to the valley dwellers, and once again they will remember about the possibility of the existence of the Community.
Community, 202
Their Emissary Transmits:
Please distinguish thoroughly between the White Brothers, Members of the Himalayan Community, and the ordinary white brothers, who are people following the Teaching of Light.
The majority of the Great Brothers are now using densified subtle bodies. And Those who are still in their physical bodies are gathered now in the main Stronghold. All the Ashrams in Tibet are hidden in closed, impassable defiles. The dreadful effluvia of the earthly atmosphere does not encourage the presence of the Great Teachers among people. Moreover, at the moment their work does not require their physical presence. Such terms as "Initiate," "Adept," "White Brother" are terribly profaned! It would be a good thing to ponder upon the words of the Great Teacher K. H.: "An Adept is the rarest flower of a whole series of generations of seekers." Yet indeed, how many times this flower has been born among the host of these self-sacrificing Sages! Thus, let us manifest here the highest care, and let us not profane the greatest concepts! It is truly impossible to imagine the entire majesty of an Arhat of the Hierarchy of Light! It cannot be comprehended by our limited minds and imagination. Only the tremor of the heart will indicate the spiritual exaltation of a devoted disciple, who feels the approaching Ray of the Teacher of Light!
Letters of Helena Roerich I, 20 December 1934
You may point out to the true seekers that the Stronghold of the Great Knowledge has existed since the remotest days and guards tirelessly the evolution of humanity, observing and directing the current of the world's events into a salutary channel. All the Great Teachers are connected with this Abode. All of Them are its members. Manifold are the activities of this Stronghold of Knowledge and Light. The history of all times and peoples has witnessed this Help, which was never promulgated but which for each country is always given at the turning point in its history. The acceptance or the refusal was invariably followed by either the flowering or the downfall of the country.
This Help, in the form of warnings or advice or even complete Teachings, was manifested under the most unexpected and diverse aspects. Such warnings mark history with a red letter. With a few exceptions, all such warnings remained unaccepted. Thus, let us recall the Swedish King Charles XII, who received a strong warning not to start war with Russia. But he did, and that ended for long the development of his country. The publishing of the diary of the Countess d'Ademar, a lady-in-waiting to the unfortunate Marie Antoinette, revealed the fact that many warnings had been given to the Queen. The warnings were transmitted either by letter or through personal meetings arranged by this same countess. The message always emphasized that the country, the royal family and many friends were in danger. And every one of these warnings came from Count Saint-Germain, an envoy of the Himalayan Brotherhood. But all his salutary admonitions and advices were considered insulting and fraudulent. Saint-Germain was persecuted, and more than once was in danger of the Bastille. The tragic consequences of these rejections are quite well known.
We may also recall Napoleon, who, in the first years of his glory, loved to speak of his Guiding Star. But his mind became clouded by too much success, and in his pride he did not accept the whole Advice and violated one primary condition by invading Russia. The collapse of his armies and his sad end are also well known.
We also know that Washington was advised by a mysterious professor, whose counsel he applied in life with historic success. At the time of America's Declaration of Independence, when preparing to separate from England, a remarkable incident took place. During the proceedings at this historic convention there came a moment of hesitation and uncertainty. Suddenly, a tall stranger stepped out from amid the Assembly and delivered a fiery speech, which he ended with the words "Let America be free!" The enthusiasm of the Assembly was kindled, and the Declaration of Independence was signed. But when the delegates sought to greet the person who had helped them to make the great decision, the stranger had disappeared. Thus, through the whole of history is seen the Helping Hand of the Great Community of Light. In the twelfth and thirteenth centuries the Western Christian Church was aware of the existence of a mysterious Spiritual Abode in the heart of Asia headed by Prester John, as this great Spirit called himself. This Prester John from time to time sent to the Popes and other heads of the Western Church admonishing and warning notes. We know as a historical fact that one of the Popes sent an embassy to Prester John in Central Asia. One can well imagine the purpose of such an embassy! And, of course, after diverse misfortunes and vicissitudes, this embassy returned, unable to find the Great Abode.
Yes, history knows a number of outstanding persons whose destiny it was to play an important role in the advancement of human evolution, who had previously visited this Stronghold of Great Knowledge. Thus, Paracelsus spent a certain period of time in one of the Ashrams of the Trans-Himalayan Stronghold, obtaining great knowledge. Later, Paracelsus wrote many volumes, but often he had to use the most obscure language in order to escape the persecution which in those times was powerfully directed against any illumined bearer of knowledge. Dreadful are the crimes of ignorance against knowledge! Dark the pages of true history! Let us also not forget Cagliostro, who escaped execution only through the intercession of a mysterious stranger. When the latter appeared before the Pope at Rome the execution was stopped, and later Cagliostro disappeared from his prison. Let us also not forget our own H. P. Blavatsky, who was so slandered. She spent three years in one of the Ashrams of Tibet, and then returned to the world with great knowledge and resplendent evidence regarding the Mahatmas. Had there not been so much malice and envy around her, she would have written two more volumes of The Secret Doctrine, in which she would also have included an account of the lives of the Great Teachers. But people preferred to kill her, and her work remained unfinished. Thus history repeats itself, and that is how the karma of humanity is built. And so, do work on the path you have chosen, and the blessing of the Hierarchy of Light will be with you.
Letters of Helena Roerich I, 25 March 1935
Everything that is directed toward purity and goodness should be encouraged and protected. But it must be understood that not a single teacher of the Brotherhood, after spending very many years in the main Stronghold, is able to live among people during the time of Armageddon. If even advanced disciples are unable to stay for long in the valleys and cannot endure certain auras, how much more difficult is it for the Teachers of the White Brotherhood! In The Mahatma Letters, it is mentioned how very ill the Great Teacher K. H. became after contact with the valleys and the people. The Great Teacher K. H. was, by command of the then Ruler of Shambhala, recalled to Tibet for a long time in order to restore his protective net. Certainly, the Mahatmas are able to protect Themselves completely from the influences of crowds, but then many, because of such defense, would suddenly find themselves in the Subtle World; that is why the Mahatmas do not use their power. Similarly, the Great Teacher M., while visiting Sikkim for the meetings with H. P. Blavatsky, almost always smoked a special preparation of ozone for protection. By the way, this started a myth that Mahatma M. was smoking tobacco. H. P. B., in her description of the meeting with M. M., mentioned an Indian pipe, but forgot to add what kind of pipe it was and with what it was filled. In this way are myths created.
Letters of Helena Roerich I, 1 August 1934
“Out Tower”
From Our Towers threads are spread; from Our towers hands are outstretched and rays are flowing. But people prefer to tread the path of life in loneliness. Like naked branches in the wind, they sway aimlessly, preferring the darkness of self-punishment to the dawn of the Infinite.
Infinity I, 390
The East awakens and opposes the West; the North opposes the South-and shall the heart not quiver? Ominous are the currents, and the spirit assimilates all courses. The cosmic verdict is austere but full of limitless beauty. As We in the Tower follow the gathering of new threads, you also must perceive all movements of the element of Fire.
Infinity II, 2
Only the attraction of Our towers affirms victory. Only the command of the cosmic Magnet carries affirmation. Therefore, the departing forces so greatly fear Us. Verily, the manifested battle is great and all cosmic energies are in tension. Thus, We create fierily.
Infinity II, 262
Ur. has seen and taken part in Our Fiery labor. Thus, We not only observe but also control fiery tensions. Centers of observation are situated in several floors of Our Tower. Many forces have been collected to oppose the fiery attack. Satan is very anxious to make an end of the Earth, in order to concentrate his forces on the Subtle World, which cannot be destroyed in the same way as Earth.
Fiery World II, 218
“Like a diamond glows the light on the Tower of Shambhala. He is there – Rigden-jyepo, indefatigable, ever vigilant in the cause of mankind. His eyes never close. And in his magic mirror he sees all events of Earth. And the might of his thought penetrates into far-off lands. Distance does not exist for him; he can instantaneously bring assistance to worthy ones. His powerful light can destroy all darkness. His immeasurable riches are ready to aid all needy ones who offer to serve the cause of righteousness. He may even change the karma of human beings …”
“Lama, it seems to me that you speak of Maitreya; is it not so?”
“We must not pronounce this mystery! There is much which may not be revealed. There is much which may not be crystallized into sound. In sound we reveal our thought. In sound we project our thought into space and the greatest harm may follow. Because everything divulged before the destined date, results in untold harm. Even the greatest catastrophies may be provoked by such light-minded acts. If Rigden-jyepo and the Blessed Maitreya are one – let it be so. I have not so stated!”
Shambhala, pp. 3-4
The Libraries
The Secret Doctrine was the universally diffused religion of the ancient and prehistoric world. Proofs of its diffusion, authentic records of its history, a complete chain of documents, showing its character and presence in every land, together with the teaching of all its great adepts, exist to this day in the secret crypts of libraries belonging to the Occult Fraternity.
This statement is rendered more credible by a consideration of the following facts: the tradition of the thousands of ancient parchments saved when the Alexandrian library was destroyed; the thousands of Sanskrit works which disappeared in India in the reign of Akbar; the universal tradition in China and Japan that the true old texts with the commentaries, which alone make them comprehensible -- amounting to many thousands of volumes -- have long passed out of the reach of profane hands; the disappearance of the vast sacred and occult literature of Babylon; the loss of those keys which alone could solve the thousand riddles of the Egyptian hieroglyphic records; the tradition in India that the real secret commentaries which alone make the Veda intelligible, though no longer visible to profane eyes, still remain for the initiate, hidden in secret caves and crypts; and an identical belief among the Buddhists, with regard to their secret books.
The Occultists assert that all these exist, safe from Western spoliating hands, to re-appear in some more enlightened age …
For it is not the fault of the initiates that these documents are now "lost" to the profane; nor was their policy dictated by selfishness, or any desire to monopolise the life-giving sacred lore. There were portions of the Secret Science that for incalculable ages had to remain concealed from the profane gaze. But this was because to impart to the unprepared multitude secrets of such tremendous importance, was equivalent to giving a child a lighted candle in a powder magazine. …
The documents were concealed, it is true, but the knowledge itself and its actual existence had never been made a secret of by the Hierophants of the Temple, wherein MYSTERIES have ever been made a discipline and stimulus to virtue. This is very old news, and was repeatedly made known by the great adepts, from Pythagoras and Plato down to the Neoplatonists.
The Secret Doctrine, Vol. I, 4th ed., pp. 56-57
It may be asked "How is it that in Your Community there is a place set aside for ancient structures and books? Why does not this antiquity have an influence on striving into the future?" There are two reasons first, the propelled consciousness does not look back; second, structures were created and objects gathered together only for the advancement into the future. The stratification of striving into the future fills the whole existence of the Community. The entire attraction of objects is drowned in the current of aspiration. Pillars of basalt do not evoke past events, but by their stability they affirm their fitness for the future. The books do not carry thought back into the past but bear testimony just for the future. Transference of the whole consciousness into the future can affirm the existence of the Community.
Community, 199
For centuries We have been filling Our libraries, and it would be only reasonable to guard them against fire.
Community, 204
Your books stand in Our libraries. Are Our books likewise to be found in your libraries? We can talk about your books. Have you read Ours?
Community, 266
The Teaching
Each act of reverence for the Teacher shows an understanding of the Teaching.
Agni Yoga, 119
One should comprehend the entire Cosmic Law and the Teaching of the Blessed One and of the Lords as an imperative summons to Infinity.
Infinity I, 59
Each one must find the key to the Teaching in his heart. Understanding of the universal Teaching can unfold the creativeness of the spirit. The Image of the Teacher can provide an illumined path into the cosmic expanse.
Infinity I, 60
Those who are imbued with the Truth of Our Teaching establish the affirmation of fiery evolution. Thus, the Carriers of Fire imbue evolution with creativeness.
Infinity II, 31
The manifestation of Our Teaching will give the wings to humanity and open the path to Infinity.
Infinity II, 124
One can create only through the vibration of the heart. The greatest power lies in the magnet of the heart. … Our close co-workers, having accepted the beauty of the Teaching, will be strengthened by the magnetic vibration.
Infinity II, 158
Our closest co-workers create fierily. When We say "fierily" it means ardently, it means by the higher ways; it means in pure spirit; it means through beauty; it means through the understanding of the Common Good and, having understood the Common Good, it means without self-interest, without egotism; it means by applying the Teaching.
Infinity II, 189
The Ruler of Shambhala reveals three Doctrines to humanity; the Teaching manifested by Maitreya summons the human spirit to Our creative world; the Teaching of Maitreya ordains the infinite in Cosmos, in life, and in the attainments of the spirit; the Teaching of Maitreya guards the knowledge of the Cosmic Fire as the unfoldment of the heart that embraces the manifestation of the Universe.
The ancient legend that affirms the manifestation of Maitreya as a resurrection of the spirit is correct. We will add that the resurrection of the spirit as the conscious acceptance of the Teaching of Lord Maitreya may be precursor to the Advent. Verily, the resurrection!
Hierarchy, 189
It may be asked in what relation Our Teaching stands to the one already given by Us through Blavatsky. Answer that each century, after the manifestation of a detailed exposition, a conclusive culmination is given, which actually moves the world, along the line of humanness. Thus, Our Teaching includes the "Secret Doctrine" of Blavatsky. Similarly, Christianity was the culmination of the world wisdom of the classic epoch, and the Commandments of Moses were the culmination of that of ancient Egypt and Babylon. However, the significance of the ramiform Teachings must be understood. It is hoped that people not only read Our books but accept them without delay, for I speak briefly of that which must be remembered.
Fiery World I, 79
The Method of the Teaching
One may inquire how to name the method of the Teaching. It may be called the method of opening of the ways. Consider next the opening of the centers. Inner feeling must be prompt as to how carefully one should safeguard the individuality. Least suitable of all is the system of the usual lectures.
There may be calls to the multitude, but construction proceeds by the way of individual discourses. One of Our Teachers usually would just begin a proposition, leaving it to the disciple to complete the thought. Thus He built up a free interchange of thought.
The principle of freedom of approach, freedom of service, freedom of labor must be safeguarded. The manifestation of burden at the beginning is only a sign of imperfection. Affirmation of the manifestation of wisdom will be in the steadfast landmarks surrounding the projected figure of knowledge.
Opening the right door will give the right direction.
Community, 259
The Teaching may open the door, but one can enter only by oneself. Not reward, nor justice, but the incontestable law carries the incarnate spirit upward, in an ascending spiral, provided that it has realized the necessity of motion. The Teacher can in no wise advance this consciousness for any suggestion would violate the personal attainment.
Community, 30
The Teaching grows spirally, just as does all that exists. Blessed are those who understand the spiral nature of the Fire.
Agni Yoga, 413
Teacher and disciple
The thread binding the Teacher with his disciple is the most powerful current and provides an evident defense. How, then, can one manifest one's striving without the Teacher? Those faint-hearted ones who say they will go alone do not know the significance of the protecting net. Hence, the non-acceptance of the Chain of Hierarchy gives a result equivalent to destroying the principle of construction. Thus, only with a powerful Hierarchy can one be affirmed in construction.
Hierarchy, 139
The word Mahatma is translated as Great Soul. Some imagine the Mahatmas as a completely distinct race. One should not conceive a Great Soul to be entirely distinct. Each Mahatma began his ascent from the very midst of the people, having only dared to choose the difficult path of the Great Soul. And, besides daring, he found in his heart indignation of spirit, for how else can the fires be kindled? Upon these fires the precious substance of the secretions is transmuted into a healing substance.
Hierarchy, 304
Complete attainment is possible only through complete trust. Only the realization of such completeness can bring one closer to achievement. It is impossible to impart from without what full trust is; only the heart can help one find this salutary path.
The Guru is in no need of reverence, but trust in the Teacher will be the sole vital bond with the Higher World. Realizing the value of trust here on Earth, one may apply the same measure of trust through all Hierarchy.
Aum, 110
Teacher and disciple are indissoluble. Each Teacher remains also a disciple, for amid Hierarchy he will be a link in the Chain of Eternity. Likewise in the descending line, each disciple will also be a teacher.
It is a mistake to think that certain initiations elevate one to the step of absolute Teachership; only continuous discipline of cognition can be the living source of perfectment. Let us not look for limits in Infinity. Let us not understand cognition as something finite; in this limitation we lose the joy of Be-ness.
Aum, 492
Great Love
Great love is laid in the foundation of the Higher World. Only a similar love responds to this quality. The most manifested reverence will not reach its destination without love. What is devotion without love? Can there be fieriness in a withered heart? Following a manifestation of love, there can be expected commensurateness with the Higher World. Each subject can be studied only with love. Each difficulty can be conquered by the power of love.
Verily, great Love lies in the foundation of the Higher World!
Aum, 80
Great Service
Those who enter the path of Great Service sometimes fear that they may not have sufficient spiritual reserve for constant bestowal. Truly, they know that the giving hand does not become impoverished, but it is difficult for them to apply this in its spiritual implication. But the same is also said of the birds of the heavens who have ample food for the morrow. Verily, in cooperation with Hierarchy, the spiritual store will not be exhausted. The heart that cherishes the Image of the Lord will not become silent. Thus, one need not fear consuming the spiritual store--it is inexhaustible. One can pour out these treasures--only hold tightly to the silver thread.
Heart, 52
Great Service can be the lot of every man. New life is poured into him who dares to toil in Great Service. The measures of his entrance will be determined by each one himself. Each one may pledge himself, not to small but to Great Service, and thus irrevocably dedicate himself to the Higher World.
Thus Great Service is a duty and an honor.
Aum, 81
Great Service has all humanity in view. Neither nationality nor any other divisions should place limits on Service for the Good. It is not easy to avoid the various stratifications created through millennia. Only the realization of the Higher World can help to conquer all the survivals of superstition and atavism. Moreover one should not be arbitrary in feelings regarding karmic prejudices. Justice, even under unfavorable conditions, nevertheless indicates a just discernment. The individual as a responsible unit will be the object of judgment. It is difficult to evaluate an individual over and above all conventionalities, but devotion to Service will open one's eyes and enable one to perceive very clearly the seed of the spirit.
Thus the Higher World, and it alone, will bestow the higher judgment.
Aum, 116
Does having no cares befit humanity? Some confuse having no cares with reliance upon Hierarchy. They hold that because they have been incarnated here someone must be made responsible for them. But the Great Service is great solicitude. One cannot imagine a day or an hour when a man may be without care, that is to say, can dispense with thinking. Thus, care must not be regarded as an arid burden, but rather as a distinguishing quality of man. Among the privileges of the Bodhisattvas, solicitude for everything that exists is the gem of their crown. Likewise, solicitude should be welcomed as the kindling of Fire. Not petty reflections, but a most solicitous thought strikes sparks of light from the heart. It is unwise to avoid cares, for one must make haste with the fires of the spirit. Those who fear cares reveal but meager accumulations. The experienced wayfarer says, "Burden me with care when I enter the Beautiful Garden." Man, who has received the gift of thinking, has accepted not the least of these responsibilities. It has been said that the smile of a rich man is of slight value, but the poor man who has retained his smile will become the companion of God. So does the folk understanding value a smile amidst cares. My advice is that you realize the number of cares cannot be lessened. Only thus do we realize that joy is a special wisdom.
Fiery World I, 522
New co-workers, does joy glow within you
when you think about the community?
Community, 264
“Kalagiya, kalagiya, kalagiya!
Come to Shambhala!”
Shambhala, p.31