References compiled from the Agni Yoga Series
In our days of confusion, disillusion, and narrow distrust, the quality of steadfastness is especially blissful. When people so easily become panic-stricken, only a steadfast person can lead with healthy understanding and can thus save many from the horror of drowning in chaos. When people try to convince themselves of all sorts of prejudice, mirages and other nonsense, only a firm person can decide in his heart, where there is a safe exit. When people become crazy, then even a short squall appears to them like an endless horrible storm. And only steadfastness will remind one of true co-measurement.
Perhaps someone will say that steadfastness is nothing else than commonsense. But it will be more correct to say that from commonsense steadfastness is born. The concept of steadfastness is already an expression of reality. Steadfastness is required precisely here on the earthly plane, where there are so many circumstances, against which one has to hold out. Therefore, it is so useful, amidst many concepts of good will, cooperation, and progress to understand the value of steadfastness.
Nicholas Roerich, Himavat, p. 278
Steadfast is he who has devoted himself to the Highest. If there is any wavering in him, it means there has not been a true conception about the Highest.
Fiery World II, 314
5. Dedication is the requisite of those who strive
on the path of ascent.
Those who with a full heart fulfill Our requests will
attune their ears to the harmony of the Universe.
By bringing happiness unto you We show Our Trust
in your striving towards Good.
Truth is with you—be ready to receive it.
As the heavens are fathomless, so great is your strength.
25. We lend Our Ears to pure thoughts.
You will receive the knowledge and will walk the
pure path, but beware of anger and of doubt.
If you conquer, you will receive the light.
If you falter, the whirlwind will obscure your soul.
Perfect yourselves, my friends, unwearyingly.
50. Hunter, unwavering is your spirit.
Be clear in your beliefs and you will conquer darkness.
Pupils, spread love and knowledge.
A smile carries power.
64. The woodpecker wisely hollows the tree.
Follow its example.
97. Pure deeds perform miracles.
Learn to love My Work.
The spiritual dynamo must act in harmony, then My
Currents flow without interruption.
Changes of mood do not affect the currents,
but fluctuations of the aura cause interrupting
waves.
Constancy of the aura assures harmony
The flame of the candle spreads light to all,
but smothered by a drop of anger,
it sputters and must be set aright.
Let your flame be steady and bright—M. is ever with you.
160. Under My Banners will I assemble new followers.
Dedicate yourselves to the task of gathering the people
and, with them, erecting My Temple.
Tarry not at M.’s call.
Be steadfast and build your path to Me.
258. I address you, I command you, and I fill you
with a desire for great service to the Teaching.
But strength is found not only in trust,
but in construction.
Your trust makes of Me the architect.
But it is you who must build.
It is the reaper who gets the grain.
To have figs one must first find a fig tree
and cultivate it.
275. You evolve under My Eyes.
Yes, yes, yes!
Your steadfastness strengthens Us.
384. My Hand is above only the steadfast ones.
Weakness and light-mindedness foster treachery.
Treason is judged not by its causes but by its effects.
Each one is free, but is judged by his deeds.
Initiation is not found through heartless action.
Happiness is gained through labor.
The time draws near when the Teaching is to be
fulfilled.
399. Wisdom grows not by centuries but by hours.
When countries merge in an instant,
When prison walls crumble, remain steadfast.
I:VIII:12. Be steadfast not only during the time of Communion with Me, but also when you are left to your own devices, because only then is the resourcefulness of the spirit forged.
When they will suspect you of love for Us, you will be vindicated by My Shield.
I:X:7. Dark are the times. Hold firmly the Shield. As water sprayed, so will be scattered they who retreat.
I:X:8. Show a firm pace. Guard the heart, because a vessel which contains the whole world must be cautiously borne. Simply walk forward without wincing. Withholding irritation, you create a new sheath for the spirit. Even a steed gallops better when not frothing.
I:X:9. As sparks create ozone, so the work of the spirit weaves assistance. Just open a clean window and help flies in.
II:V:8. Know how to meet the waves of life in beauty. It is not the receiving of sweet pastry but the forging of a sword; not sugared fingers but the strong hand of a warrior of spirit. To encounter the enemy without acknowledging him as such, and to reach the Gates without looking back—is Our way! We know the gait of the destined conquerors. Chiefly, do not jump along the way. The main thing is that We should rejoice at the steadiness of your pace. It is more fitting for the ray to illumine the walking ones than to leap after the jumping ones. People have been able to do much, but seldom did they know how to end in beauty. At dawn, at eventide, in advance and retreat, flying or diving, think about Us, the Watching Ones.
III:III:10. I rejoice to see how the lightning flashes of foresight regarding the people’s welfare sparkle amidst your thoughts. These thoughts have to be launched into space. If you could daily spare half an hour for the future! Verily, the bonfire of your thoughts would receive Our welcome.
Let the things of everyday life vanish, but let the country of the future be embodied in thought. And what cleanses the spirit more thoroughly than thoughts about the welfare of others? And what tempers the armor of steadfastness better than the wish to lead others to Light? And what weaves a better smile than a desire to see the very last child laughing? I urge you to think thus about the future, to place daily a pearl into the necklace of the Mother of the World. And so, concisely and simply think how to adorn the Hearth of the World.
There should be no comparison with the past, for a wrinkle of the past is usually a nest of errors. One can sail past alien shores; one has only to admire the world of light bestowed upon all that lives. Light is the best bridge between the visible and the Invisible.
III:III:11. Say to all who hope to be with Us that they should keep their thoughts pure. Achievement is born of pure thoughts. No display of action will yield fruit unless it has been uplifted by the wings of a rainbow thought.
I understand how difficult it is to catch the fleas of thinking. That is why I repeat: to ventilate the convolutions of your brain so that the tiny jumpers will have no chance to settle their progeny there. Chaotic thinking begets small insects and cuts off the best paths. Vermin of the body cause a man to be shunned. How much more repellent must be the vermin of spirit!
When thoughts flow broadly, then even their unpleasant direction may finally be not harmful. But when the thinking resembles in content a drop of stagnant water, then there is no possibility to reveal the image of the New World.
One must affirm one’s thinking, and steadfastly keep in mind the four given precepts. One has to remember this; one must avoid confused thoughts. I strongly urge you to emphasize the beauty of the firmament and to link it with thoughts about the future.
III:IV:1. Prayer is the realization of eternity. In prayer there is beauty, love, daring, courage, self-sacrifice, steadfastness, aspiration.
III:IV:6. I shall specify the qualities distinctive in those seeking the Common Good. First—constancy of striving. Second—ability of containment, for poor is he who denies but the seeker of truth is worthy to work for General Good. Third—ability to labor, because the majority do not know the value of time. Fourth—the desire to help, without prejudices and without usurpation. Fifth—renouncement of personal property and the acceptance for safekeeping of the fruit of the creativeness of others. Sixth—expulsion of fear. Seventh—display of vigilance amidst darkness.
This must be told to those who, possessed by fear, shield themselves with denial.
III:V:5. I do not vaguely feel, I know! Not superstition, but certainty. When we are filled with immutability, it is as if we have contacted the magnet of the planet. Then we stand steadfast.
III:VI:14. That achievement is preferable which grows consciously, when all one’s being knows that the Teacher of Light does exist.
We knew a little girl in whom this knowledge immutably flashed out. Even sickness could not destroy this spirit-knowledge. Its forms were refracted, but the essence remained steadfast.
Thus, extend the essence into Infinity.
117. Labor is the crown of Light. It is necessary that school pupils remember the significance of labor as a factor of world-creation. As a result of labor there will be steadfastness of consciousness.
140. Traveler, I rejoice to encounter you, I rejoice to see how steadfastly you proceed. Traveler, you know what you are seeking; help may be given to you!
147. That man is called hero who acts selflessly, but this definition is not complete. He is a hero who acts self-sacrificingly, unwaveringly, consciously, and who, acting in the name of the Common Good, thus brings nearer the current of cosmic evolution. ...
We wish to see you steadfastly conquering. Each victory teaches prudence, but this restraint palpitates with flights. Be not afraid of big definitions, but, setting forth for an achievement, see that you have food prepared for the morrow. He who moves toward achievement must proceed as if summoned by a work bell. For the striving one the thinnest surface is sufficient. Aspire!
152. We condemn every delay. Riddance from delay is accomplished by two particular external qualities in life: precision in labor, and vigilance. Precision in labor must be developed in each worker. ...
When you proclaim—”Always ready!” you are, as it were, following Our call. For him who is always ready it is possible to test the whole furnace of tension.
Day and night Our coworkers are prepared for all the scintillation of the Cosmos. In their readiness they will pass invisibly by day and will find at night the radiant path. Nothing will alarm you when you are constantly alert. The character of the seeker does not permit the ship to be ice-bound.
We condemn delay.
153. Someone will say: “Is vigilance, or co-measurement, or mobility, or devotion difficult? Here, I feel that I can contain all these conditions; will you not take me on the distant journey into the Community?” But has this hasty traveler thought about a certain requisite in the qualities mentioned by him? Steadfastness was forgotten. Little fires flickering only for an instant contain all the qualities of flame, but darkness engulfs them as swiftly as a brazier does a snowflake. One cannot trust an isolated moment of containment; only steadfastness, tempered by toil and by obstacles, results in a trustworthy containment.
A true musician does not think about each finger’s calling forth a sound; only a pupil considers which fingers are convenient to use. The true coworker does not think about the intended application of the qualities of labor. The music of the spheres is blended with the song of progress of labor.
Ponder how like a fiery ladder is steadfastness.
154. Someone decides: “I will cross upon the fiery ladder.” Do so, to each one the path is open. But remember, if fear comes the steps melt into liquid flame. Whither will you go, not having acquired the quality of labor? When We say it is better to sleep on cedar roots, the follower can carry out easily the advice. It is easy to sleep, and especially when so advised. But when one is told to take up constant watch, then the steps become burning hot. One thing must be repeated: not easy is the ladder.
Poor is the leader who conceals real danger. It can be conquered only with the help of complete knowledge.
179. Could unexpectedness test fear or falsehood? Precisely, unexpectedness. Necessity will not be the deciding factor. A thief before a judge seems a model of honesty. Look at him not before the judge but in the darkness of an alley. Do not reject testings, for the solution of life’s achievement must be tested by the fire, as steel. Those who trust words are either inexperienced or are not steadfast. Experiment can pass into immutability only through unalterable striving.
Do you know how to strive?
180. Whether I am hurrying on or motionless, still I am striving. Whether I am learning or giving out knowledge, still I am striving. Whether alone or in a crowd, still I am striving.
229. Only unceasing cognition will be of assistance, only saturated labor will prevent from turning back into dark corners. But We wait for those who strive to abandon the old life.
See also: Community, paragraphs, 89, 191, 259.
38. One who desires to join in cooperation must be given an opportunity to show his understanding. Thus, say to the physician, “You can show resourcefulness in applying musk, valerian, and cedar tar.” Also, one can demonstrate observation in describing the flow of life. One can show steadfastness in striving to the Teacher, without doubt and without prejudice.
The quality of one’s attainments is revealed in life. And we value each mark of attainment. Each hour brings new inalienable possibilities. Clear advantage results from previously manifested achievements—thus, the accomplishments are lawfully gained.
72. Can We rejoice at the steadfastness of your path?
199. Our Teaching is not strong in the hands of those who do not apply it to life. Tell this to the co-workers in all countries, so that they may immediately find the means to fortify life through the counsels of Yoga. There are too many talkers and too few doers.
200. He who strives unceasingly for the higher knowledge will be unwaveringly vigilant. Whom else can one call a warrior? And whom a plowman? Who is a guide? A yogi should be called by all these honored names.
201. Random flights of consciousness are of no value. What is needed is an incessant song of soaring. The vina may not always be sounding, but its tuning is kept harmonious.
Those who seek Yoga only for their health should instead partake of a glass of wine and discuss lofty ideas without applying them to life. For the health of a yogi rises and falls like the wings of a soaring eagle.
227. Each cosmic achievement carries with it the possibility of danger caused by carelessness. People can master new energies, but if they are weak in spirit the danger of possession is increased. …
You already know how much the lower spirits try to attach themselves to earthly emanations. Therefore, people should be warned about the need for steadfastness of the will.
8. Life rushes by like a waterfall, but not many perceive its motion. Those who yearn for rest regard life as if it were a tomb. What is rest? This concept is an invention of the dark ones. What manifest timidity people reveal when they speak of rest! For them, rest is idleness. This kind of rest is always an earth-bound joy, a joy of doing nothing that is not Ours. Is nature ever idle? We, as parts of nature, are subject to its laws.
One does not always have to be running. Nor need one choose for himself a life of seclusion. Even a plant, for example, though rooted, exists in a state of constant activity.
269. The question is only whether the consciousness can steadily ascend. Yes, of course, but only if we agree to understand rest as a time for the purification of thought. Thus shall we avoid the chief enemy.
433. One can strengthen the effect of one’s actions by saturating space. This can be done by projecting one’s personal will; but an expanded consciousness will intensify one’s sendings by linking them with the consciousness of the Teacher. The expanded consciousness never regrets the past, because each new moment is broader than one’s entire past. Likewise, such a consciousness does not yearn for places visited in the past, because each new place, illumined by consciousness, is more beautiful than the old. Thus, the realization of a new and beautiful place, together with knowing one’s Teacher, is a guarantee of new creation.
Can there be any path more beautiful than that of building the foundation for the stronghold of the Teaching of Life? The Star shows the way. Walk unwaveringly!
523. For experiments with psychic energy a patient and steady process of accumulation is needed. It is harmful to send out energy without co-measurement, for impulsiveness can undermine the quality of the accumulations.
632. Our Teaching does not accept vacillation in the disciple. A true disciple is steadfast, knowing there is no end. The fire of striving is the impeller of events. The attainment is wondrous when the disciple can say, “Master, I want to drink to the full of the chalice of labor.”
656. Remember the laws of gravitation and repulsion, action and counteraction. Steadfastness results from attraction, and tension from repulsion. Attraction along the line of Hierarchy leads to Me, and repulsion from the enemy to glorification. Thus, the Teacher and the enemy are cornerstones.
15. One must choose between the darkness of error and the grandeur of Truth. The spirit will determine the understanding affirmed by ages. It is unbefitting to traverse by way of a very low arch, starting from a point on a low plane and returning to the same plane. Why waste the energy, if we must knock again at the lowest gates? Prepare for your spirit a beautiful garden, not in the desert waste but on the summit of attainment.
It is ordained for each one to adorn the path of evolution. The help of the spatial thoughts is ordained for each one. The treasury of Infinity is open for each one who penetrates into the understanding of cosmic forces.
It is no joy to discover what saturates the strata of your planet. On one cup of the scale let us place the manifestation of all vices: anger, cowardice, treason, prejudice, hypocrisy, complacency. On the other cup let us place the impelling force of psychic energy, straight-knowledge, affirmation of the Covenant of the Wise Ones, inviolability of the Origins, gratitude to the Shield, attainment of knowledge, and unwaveringness on the path opened by Infinity.
400. Approaching Agni Yoga, we strive unwaveringly into Infinity. ... Just as striving conquers space, so also consciousness leads into Infinity.
A tremor not of terror or confusion grips him who enters the Abode of Light. Thus, without delay and without retreat, let us harken to the voice of the Dawn and let us strive toward the threshold of Transfiguration.
217. One of the mighty qualities of spirit is steadfastness. How can one develop and expand one’s consciousness when steadfastness is lacking? How else can one verify intentions and actions if there exists no such mighty impulse as steadfastness? For each one on the path there is but one immutable Might—Hierarchy. Upon this sacred Principle one may construct; from this sacred Summit one may contemplate the world; upon this Stronghold the spirit becomes winged; upon this Summit can be built a mighty evolution. Therefore, when the spirit tries to create an illusory world of selfhood, it is certainly difficult to advance. Thus, in limitless creativeness there is the beacon fire—Hierarchy. Thus, by steadfastness in Service one can broaden one’s consciousness and encompass the law of Fiery Hierarchy.
223. All events collect around one focus. All signs point to the one focus. One manifested fire exists in everything, the seed of which attracts all corresponding energies. Thus all cosmic events are fulfilled. Hence, only a full realization of the one focus can direct the spiritual quests to the affirmed seed. The immutability of creativeness enters vitally when the focus is realized. For thus, verily, striving enters into the channel of action! Therefore, only in this way can we attain steadfastness of spirit. Thus can one be imbued with a subtle realization of Infinity.
233. It is necessary to become as accustomed to battle as to daily labor. One should understand a battle not only as a test of excelling in strength but also as a source for the accumulation of energy. We cannot think of mastering the elements without a battle. And how ready must we be at a call, for otherwise we may waste the action of the Higher Forces. Hierarchy does not mean the steadfastness of repose, but steadfastness in the midst of battle. Can something else be substituted for battle, when Our Magnet is tense and each victory is the joy of the entire Hierarchy? If it is difficult for some to accept Hierarchy through love, let them accept it as a fundamental necessity.
248. Each ploughman will say that he wants the plough that makes the largest and deepest furrow. Indeed, why cross the field twice, and why not reach the fertile strata? Let the depth of the furrow be reverence to Hierarchy and the width of the furrow be steadfastness of motion. Let us watch where there is a lack of reverence for Hierarchy and where non-fulfillment of Commands. Let us notice where there is readiness to retreat. Each harm must be eradicated. Rising in spirit one should watch where are the unprotected spots.
255. Construction is in need of firm foundations, and only the unwaveringness of the spirit can affirm the needed direction.
287. Let us turn to devotion. This concept is also subject to many distortions. Devotion does not resemble a windmill, or a hired singer of praises. Rather, it resembles a firm tower upon a summit, which the enemies avoid in awe, but in whose chambers a shelter is ever prepared for a friend. Devotion is the opposite of doubt, which is nothing but ignorance. It means that devotion rests upon enlightenment. Thus, validity of learning is akin to devotion. It is not credulity, not levity, but firmness and steadfastness.
320. Those who walk along with the Powers of Light must know that without a tense battle there is no victory. Thus, when the step of great victory is being affirmed, the disciples of Light must feel entire invincibility of the spirit and entire steadfastness of actions. When the affirmation of great foundations was given to humanity, each tension was accepted as a further impulse for new structures. Thus, in evolution each banner has been affirmed by the greatness of the steadfastness manifested. Verily, only thus can one conquer!
436. The shield of heart-comprehension is most lasting. The sword pierces suffering, but the heart is the stronghold of the hero. To you, the keepers of the Stone, only heroism is befitting. Only unwaveringness and courage befit you. The ecstasy of a hero comes again with the tension of the heart.
114. The communion with Agni Yoga takes place simply, just as many significant experiments and achievements were attained simply. Every step is valuable when it is straightforward in its unwavering striving. We go through so many specialties in order to fuse and transmute them in the heart.
117. He who understands the significance of unceasing labor, he who strengthens himself by concentration of Hierarchy, he who discards complicated formulas in order to transfer concentration to the heart, shall understand the essence of the future.
162. One must become accustomed to a state of constant labor, endless and untiring. Such tension of consciousness is irreplaceably useful for the Subtle World, because people usually labor only for rest, not for limitless perfecting. Therefore, on finding themselves in the Subtle World, facing the Image of Infinity, they fall into consternation and fog. Likewise, for the Fiery World one must accustom oneself to walk fearlessly, as if along the rim of a precipice. Only the highest self-control and readiness for danger can prepare one for the fiery spheres.
346. One should also not forget that all the details of these days take on a highly confused aspect. One should not demand customary thinking from people when the air itself is unusual. One must accept the difficulties of the period, preserving steadfastness. Consolation lies in that we can mentally affirm the future. Thus, hold firmly; beyond the heart’s thread there is nothing.
379. Calmness of the heart does not mean the soothing of the heart. The burning heart cannot be soothed. Calmness of the heart means firmness and unfalteringness. Through this understanding one can reach the tension that leads to Nirvana. But how many steps must one cross courageously in order to realize unfalteringness of the heart. It is easy to speak during seemingly calm surroundings, but one should not seek the tempering of the heart through inactivity. Naturally, action does not consist in waving of the hands, but in tension of the heart.
380. True, the battle of the past is not to be compared with the battle of the morrow. One must not think that Armageddon is a commotion in the kitchen. No. The greatest guns are in action and the most fleet cavalry is involved. If we make comparisons with the past war then we are comparing Europe, as it were, with the entire world. I give this comparison lest anyone think that the present is usual and easy. One should gather all unwaveringness of the heart in order to find oneself in the ranks of Rigden.
464. We entrust Our disciples with the task of enduring the desert and the atmosphere of the city as well. Thus they can compare the differences in the pressure of the fiery energy. It is intolerable that people should collect in multitudes so long as they do not realize what precious vessels of energy they are. They will not admit the thought of the value of their spirit. Therefore the feeling of solemnity is the most difficult for them. The quiver of wings and steady ascent are beyond one’s strength when the significance of spirit is rejected.
466. The Chain of the White Forces should be constantly in one’s thoughts. Not condemnation but only the future structure is needed. Effulgent is the White Chain from the Mountains of Light. These are significant times, when even the humblest discern the magnificence of the White Chain. All Indications should be fulfilled so that the specks of imperil may not impede the might of the White Forces. It is even beautiful to brush away all pettiness when titanic bodies are shaken.
See also: Heart, paragraphs, 480,484.
50. When a hero dedicates himself to the salvation of mankind, he multiplies his strength tenfold. But this unconscious enflaming rarely occurs. We watch over the constant increase of forces through the realization of the predestined powers. It is not so difficult to transform and kindle the consciousness when constant attention is applied to it. Constancy is also a quality of Fire.
68. Stand firm, stand more firmly than a rock. The miraculous fire is intensified by steadfastness of spirit.
111. On approaching the Fiery World one must firmly assimilate the quality of steadfastness. This is not a very easy quality to attain in connection with mobility. Neither quality implies that one should chew only one and the same crust, or scurry about in the same mouse-trap. It is not easy to affirm these qualities in the spirit as long as the three-dimensional boundaries are not discarded.
304. Each striving for the Good creates a response not only in the Subtle World but also in the Fiery World. If for some reason such striving remains unexpressed, it nevertheless remains in space in full measure. The potential of Good is like a pillar of light. A carpenter, shoemaker, or physician can think equally of the Good. Constancy and steadfastness in Good is already a conquest.
379. The lama says, “One should pray each day, otherwise it is better not to pray at all.” And fundamentally you know that this is so. Actually, one should preserve the higher vibrations, while not losing the connecting rhythm. You know the value of constant rhythmic work. You know to what an extent such great exertion opens the Gates.
383. You already have seen many who, after starting out judiciously, turn away from the path and set fire to all their acquisitions. The harm of such burnings is great, not only for oneself but for those linked to one by karma. One can imagine how dreadful it is to renounce an already assimilated grain of Truth! Such a destructive rending results usually from chaotic thinking. Such co-workers are useless even for market errands—setting out to buy a turban they surprisingly can buy a single slipper. Therefore, only right and unwavering thinking can overpower the darkness of chaos.
410. The blessed striving must be frequently called to mind in a human way. How beautiful it is to be constantly aflame! There is no dungeon such that the fire of the heart cannot illumine it. Thus, be aflame with beauty!
See also: Fiery World I, paragraphs, 21, 566, 666.
9. It is not superfluous to point out to people that they have been neglectful in not thinking most steadfastly about the future.
314. Steadfast is he who has devoted himself to the Highest.
370. The wayfarer affirms that he goes to the Lord Himself. It is true, people are amazed at such a resolution, but they respect such steadfastness. One must set before oneself the loftiest goal; only then does the road not appear forbidding. One must adjoin the highest quality throughout all existence. One must accept higher measures as alone worthy of the Highest Forces. Only a trained and tempered imagination gives access to the Fiery World. And such meditation is useful on the pathways to the Fiery World.
406. Cooperation based on personal feelings is not steadfast.
427. The path of joyous achievement is a hundredfold shorter than the path of mournful duties. How steadfastly must this ordainment be kept in mind by the travelers of the fiery march! Only the sign of achievement raises them above danger, but the significance of achievement must be cultivated in the heart as joy of the spirit. One cannot discover the best path if one’s eye does not follow the star of achievement. Even the obscurities themselves must be illumined by the one Light. Nothing, no one, is ever forced to turn back into darkness.
438. The ascent will be steadfast when people realize within themselves the existence of benevolent vibrations. Let people grow to love the very thought of the Fiery World. Let such counsels be a daily matter. One cannot attract to oneself the power of this element without love and the heart impulse.
80. There are many signs by means of which one may form an opinion as to the loyalty of a disciple. One sign is the persistence being exerted by the disciple on all the paths—when a disciple manifests his firmness amid storms and whirlwinds, when amidst plots and showers of stones he is not afraid to continue the designated path.
112. Steadfastness expels duplicity, fear and doubt.
313. Only steadfastness and conscious fearlessness will bring victory.
444. Ponder that Karma does not by-pass traitors. Not vengeance but justice is irrevocable. One should understand how Karma turns and strikes unexpectedly. One should be a steadfast warrior. In My lives I was rarely killed, avoiding it by means of vigilance. Thus preserve Me in the heart as a talisman. The manifestation of confusion is not fitting for the Fiery World.
467. One may observe examples of cruel obsession. It is needful that physicians fully understand such a beastly condition in order to know how to cut off the infection. It is right to isolate the obsessed similarly as lepers. Certain degrees of obsession may be incurable. Brain and heart may degenerate from dual pressure, but the steadfast, upright, cognizing spirit knows not obsession.
484. Steadfastness is an attribute of the shield; the strength is not in it, but in the directing hand. Fire is manifested to the eye but realized by the heart.
486. Whoever has absorbed the value of constancy is already close to the Fiery Gates. One must prepare oneself for constancy in everything. Thence comes indefatigability, thence comes invincibility.
526. The Teacher will show how the disciples can avoid dangers when the link is strong. The link must be understood in all its vitality, not only on holidays but amid all labors. Indeed, such constancy is inaccessible to many. The Sacred Fire must always be alight.
See also: Fiery World III, paragraphs, 372, 396.
83. Miracles cannot be something abstract for the spirit that is united with the Higher World. Every unusual earthly manifestation is a particle of the very Highest World, in other words, of reality. The same harmonious sounding already reveals the secret entrances. However, observe the smallest signs of the Higher World. From such small seeds will grow forth the most steadfast tree and the loftiest.
All signs must be attentively watched. Do not overlook those larger manifestations which you may consider, in the delusion of the flesh, unworthy of attention. The flesh is crude, and only the heart beats in the name of the Higher World. Aum!
95. The law of Cosmos is adamant, but at the same time we see apparent fluctuations of it. If we take karma, affirmation of karma too can be changed, just as the span between returns to carnate life may vary in different cases—from an instant to millennia. Those who do not know will be perplexed as to how such steadfastness can be at the same time so variable. Such ignorance will merely prove the lack of understanding of containment.
People also fail to understand which energy serves as the deciding factor. In all the cosmic amplitudes the basic factor is thought; it can alter karma, it can determine dates, it opens gates, and it can close them. It grows wing-rays from the shoulders. It can lead one close to the Higher World or precipitate one into the abyss. The manifestation of law rests on thought. The great wisdom of thought is a shield and a guard against chaos.
103. People, even those who know about the Subtle World, deem it possible to delay the approach to it through perfecting their thinking. They are wrong, it is precisely here that the direction of thought must be established. It can be developed once a definite impulse has been given. The test of thinking must be affirmed by earthly thinking. It is deplorable to enter the Subtle World in a confused and distracted state. When the consciousness is clear it leads upward just as gas lifts a balloon. No one and nothing can detain in the lower strata a steadfast consciousness which strives toward Good; therefore let us not defer affirmation of thinking. There is no more direct communion with the Higher World than by this path.
193. It is necessary only steadfastly to realize the significance of thought, the significance of great energy. Is it not marvelous that this same energy glows in the heart of each man?
203. Is it possible to endure the siege of Earth, if Hierarchy is unrecognized? The Teaching of the Higher World is sent as a thread of salvation. Such a thread can be changed into a steadfast cable, yet earthly fires can burn through the strongest cable. Therefore, earthly fires can be of service to the Fire of the Higher World.
204. Whoever is in contact in consciousness with the Higher World is steadfast and invincible; he has given freedom to his spirit, indestructible and reaching out into Infinity.
252. Let us invoke all steadfastness.
253. Lack of steadfastness was especially condemned in antiquity.
315. The steadfastness of unwavering attention helps to deepen observations.
443. Who, then, are they who do not esteem and love unity? They have never experienced the feeling of steadfastness which is always connected with unity.
505. Likewise people often imagine themselves industrious, but at the first need of continuous labor they fail in spirit. Long ago it was said, “Be the same in fortune and misfortune, in success and in failure. ‘ People do not usually apply such counsels in life; they think that he who preaches this probably does not follow his own advice. But We know those who do apply these qualities in life. It is possible to name evident examples in earthly existence.
568. Firmness of spirit has been called armor, but one needs to become accustomed to each suit of armor.
585. It may be observed how greatly cosmic currents increase the reactions of different organs. One may perceive, as it were, fluctuations of hearing and sight, discomfort of the solar plexus, tension of ligaments, and ardent burning of the centers. The microcosm is responding to the tempest of the Macrocosm. How much steadfastness one must find within oneself! With what can man overcome the tension of space? Aum, as a sounding of harmony, will be a healing agent.
See also: Aum, paragraphs, 255, 484.
24 April 1931. I wish to send you a few words from the heart. The Ancient Wisdom says that sincere words can never be flowery. Therefore, in all simplicity, I tell you that we are profoundly touched by your steady striving toward the Teaching and by your creative work, which is so full of beautiful feeling. ...
It seems to me that your steadiness and heartfelt approach will be an example, a lighthouse, which will guide others in the right direction. You will call them joyously, you will teach them to love obstacles and struggle—for how otherwise will their inner fires be kindled? You will direct their attention to the joyous service of the General Good; and to the most courageous ones you will whisper about the joy of self-denial, about the constant readiness to give oneself completely to the service of the Great Hierarchy of Light!
25 May 1934. Serious calamities compel many to think about certain things and to look deeper for the reason for present events. We are fortunate in having met many beautiful souls; and some of them have gone through great distress without losing firmness, still selflessly continuing to work for the General Good.
29 August 1934. And so, read attentively my letter and question yourself honestly. Are you able to choose a life full of renunciation, courage and intensive labor for the General Welfare? Can you patiently wait for a message from the Great Teacher in spite of possibly years of silence? But if the path of the heart is close to you (it requires great steadfastness and devotion, this rarest of noble qualities), your path may be suddenly shortened and become beautiful. Everything is in the hands of the man himself. Let this truth cheer and inspire you.
7 March 1935. There is so much beauty and joy in a life dedicated to cooperation with the Forces of Light for the General Good! And, first of all, this joy is a result of a great liberation from attachment to the trifles of life. It comes inevitably if our consciousness treasures unwaveringly the chosen Ideal and the heart is aflame with devotion and gratitude to the One who called. The true devotees not only cast away the burden of attachments but also learn to love all the obstacles and sufferings which they encounter on their path. ...
Verily, great is the deed of applying the Teaching in everyday life, of giving joy and enlightenment to those who come near us. It is said in the Bhagavad-Gita: “Man reaches perfection by constant fulfillment of his dharma.” Hence, let us temper our spirit in the tireless work of self-perfection, let us transmit our benevolent influence to those around us, and let us joyously apply our abilities wherever it is possible.
See also: Letters of Helena Roerich I, pages 248 and 431.
383. Doubt destroys one’s armament.
Each loose stone weakens the tower.
403. When the great path has been designated,
One must carefully avoid deviations.
III:V:17. Let us recall several cases of error repeated many times in different lives. People have awaited the Messenger for ten years yet closed the door on the day before His coming. Choosing the least portion, they have imagined that all was permitted and tolerated. Selecting a particle, they have fallen into blissful inaction and wondered why the particle wasted away. Choosing a particle, they have decided to retain old habits—as if on one side of the bosom could repose the portion of good and on the other could be kept pet cockroaches. Choosing a particle, they have decided to jump off the train for only a minute, forgetting that such a leap in motion carries one perilously backward. Choosing a particle, they have thought to slander a brother, forgetting that the slander would beat back painfully on their own foreheads.
You may ask: “How should one conduct oneself so as not to besmirch the chosen portion?” I can give this advice: Instead of a particle, accept the entire chalice of the Common Good. This will shield you against all impurities. Instead of timorous hesitation, resolve as an experiment to adopt for seven years the plan of the General Welfare. If My advice is poor, you can return later to breeding your cockroaches.
To whomever the Chalice of the Common Good seems heavy, I shall say that the Teaching is not sugar-coated nuts and it is not silver trinkets. The Teaching is rich silver ore, destined and treasured. The Teaching is curative resin, revealed and directed.
I shall tell the wavering one that he must beware of becoming a traitor, because the fate of even a small traitor is horrible!
I shall say to the toiler that to attract a small force is of considerable merit, but to attract a great force is a luminous achievement. Verily, the chalice of the Common Weal is not weighty to the toiler.
22. One may reach Us only in harmonious agreement. We need not deification but a certain quality of spirit, as a lamp of concordant tension. A flickering lamp is unbearable for prolonged work. The same laws apply in everything, and according to the law of justice a flickering lamp injures itself. I counsel My lamps not to blink. The dynamo is not damaged because of the quality of the lamps, but uncoordinated voltage often results in a grievous—zing! And the basic metal must be provided anew. The laws are identical in everything.
56. Why is the discovery of signs of the future likened to weaving? In weaver’s work the warp is of a definite hue, and groups of threads are divided according to color. It is easy to determine the warp and one can easily find the group of threads, but the design of this group permits different combinations, depending upon a thousand current details. Indeed, the inner relationship of the subject himself will be the principal condition. If his aura should be too unsteady, then the prognosis will be a relative one. Then it will resemble a certain game, wherein, being given a few scattered points, one must identify a definite figure.
Where, then, is the best ferment with which to steady the wavering of the aura? The best ferment is striving. It is impossible to sting or to smash an impetuously directed body. Striving in motion attains validity, and becoming lawful it becomes irresistible, for it enters into the rhythm of the Cosmos.
Thus proceed in the small and in the great, and your texture will be unmatched, crystal, cosmic; in brief—beautiful.
88. We always begin with a very small outline. This is an experiment very many centuries old and is also a basic cosmic principle. A solid and indivisible seed will produce a growth of elements. But wavering and lack of sensitiveness, repeatedly manifesting, result in haziness. The sensitiveness of the vital principle compels economizing with firm seeds. Thus, the chemist values indivisible bodies. Truly, the structural unit must be inviolable when it has been called forth by the necessity of evolution. One should understand the distinction between that which is admitted and that which is incontestably given.
201. Even when the consciousness is being notably deepened, there can be difficult hours. It may seem that the bond with the Teacher does not exist, and that the Teacher does not exist, but he who knows says: “Maya, begone! I know my bond with the Teacher.” A great deal may appear in the way of personal ideas apart from the Teaching, and he who knows will say: “Maya, begone! I know the foundations of the Teaching.” It may seem that one is deprived of all coworkers while obliged to try to take up the burden, and he who knows will say: “Maya, begone! I know that true coworkers are scattered over the face of the Earth!”
Maya of all ages knows when to touch the brain. From the depths of former experiences Maya evokes a fine thread of waverings, covers reality with evidence, and sweeps away the furrow of attainments. Multi-colored Maya, it is time to know thee, and to say with full authority: “Maya, begone!”
69. Many times will you hear the common formula: “I left, and then returned.” To this, be able to say, “How many possibilities were lost to you during your comings and goings!” Beyond calculation is the extent of humanity’s losses because of such truancy. Man departs and returns, each time for selfish reasons. This “great inner work” reminds one of the sputtering of a wick. The skill in hiding the true cause of this moving backward and forward might better be used to polish the floor. But blisters on the soles may require painful lancing.
Ask each one who departs: “Wherein lay the offense?”
113. Indeed, human desire forms each one’s own tablet of commandments. What the slumbering spirit desires, the awakened one receives. But the tide will carry away the scum of unstable thoughts. Participation in planetary tasks is the best tempering of one’s sword.
He who succumbs to counter-currents will not again find his stream. Thus can one accept the battle of the world. He who will not wash his face in the flow of the current will lie as a stone on the path.
118. Often we hear self-satisfied exclamations, “I am already transformed! I have already attained!” Wavering “I,” have you truly examined yourself? If you have attained — good be unto you! But is it not really that the surroundings have changed? And are you not appropriating another’s attainment? Where is your vigilance? Are you not inviting an illness of the spirit?
It is wrong to think that Our Communications are without effect. On the contrary, each Decree bears with it, as a whirlwind, Our protection or criticism. Can it be otherwise when each manifestation of smugness carries its own harmful contagion, when each act of narrow-mindedness is at another’s expense? Each Command inattentively heard is like an arrow in the heart, each sneaking away like a chain that strangles. You know that all is suspended in space. Who would be willing to drive in the nail of his own condemnation? We hasten to help you to complete your karmas in order to rid the speeding ship of unnecessary loads. At the destined date strain your ear to grasp every word of the Teacher.
199. Our Teaching is not strong in the hands of those who do not apply it to life. Tell this to the co-workers in all countries, so that they may immediately find the means to fortify life through the counsels of Yoga. There are too many talkers and too few doers.
632. Our Teaching does not accept vacillation in the disciple. A true disciple is steadfast, knowing there is no end. The fire of striving is the impeller of events. The attainment is wondrous when the disciple can say, “Master, I want to drink to the full of the chalice of labor.”
18. Like an all-containing flame, the Heart of Cosmos is all-encompassing. How wondrous is this all-inclusiveness! From the small to the great, everything is refracted in this manifested crystal. Since all the cosmic possibilities provide a direction for each manifested scroll, since each beginning has its propelling currents, since one must realize the magnitude of the Cosmos, let us gather all power of the spirit that we may embrace it. There is no deviation, no renunciation, no repulsion, no negation, there is only containment.
151. Digression from the cosmic foundations leads to that evident result expressed by humanity. Indeed, one cannot oppose the Origins of the Infinite. The propelled current, in its rhythm, confirms the perfecting process; and Cosmos has armed man with the necessary power to master the potencies. Striving is the impetus of all Be-ness. But humanity has subjected to hideous derision the hammer bestowed for creative manifestations, the words of the Lords given for spirit-creativeness, and the affirmation of the Origins.
222. The omnipotence of the Cosmic Magnet corresponds to the psycho-dynamic power of Space. The attraction of the energies corresponds to the tension of the Magnet. The property of the attracting principle is inherent in each human action. The intensity of the impulse provides a formula for a determination; therefore, each action and its attracting quality can be affirmed. Indeed, forcible, coercive action attracts unsteady processes. The pull of the Magnet and the response manifest correlation; therefore, the affirmation of the Cosmic Magnet which unites steady forces is so essential. Each fluctuation induces a vibration which disturbs the magnetic flux.
Hence, the quality of attraction must have its magnetic influence on the results.
85. The currents proceed according to the law of least resistance. Hence, the weakest parts suffer and are burned out. Therefore, growth and strengthening are most necessary. Each retardation at the moment of tension is not only dangerous for the one who retards but is ruinous for a part of the plant.
221. When striving leads toward the Cosmic Magnet, the course of the spirit is imbued with Fire. The so-called errant strivings create so much destructive karma! When the spirit breaks its karma into parts directed to different spheres instead of utilizing the channel directed by the Magnet, this spirit must pass through many steps.
366. When the energies affirm a new course, then the tension is great. Each striving attracts new possibilities. In a cosmic striving, the scale of affirmations manifested in Cosmos is disturbed; it is therefore that human actions are unsteady and countries are destroyed.
378. When a great structure is being built, each measure must be commensurate with it. When the outer image is imbued by fleeting efforts, then certainly the creative force is not lasting. But when each measure glows with the inner fire the structure can endure.
27. Verily, the tortuous line of the spirit retards its growth. A spasmodic striving induces an explosion which rends space. Each striving wave leads to creativeness. Each descending action induces an explosion. The most awful action is the rejection of the given Decrees.
129. Let us write down questions for a disciple: “Dost thou not serve darkness? Art thou not a servitor of doubt? Art thou not a traitor? Art thou not a liar? Art thou not ribald? Art thou not a sluggard? Art thou not irritable? Hast thou a tendency to inconstancy? Art thou not negligent? Dost thou understand devotion? Art thou ready to labor? Wilt thou not be afraid of Light?” Thus ask disciples when preparing them for probation.
250. Forgetfulness, distraction, duplicity, curiosity, belong to the imperfections which must be eradicated. Any of these qualities may be regarded as treason, for out of them issues the lowest. One should understand how unavoidable for oneself are their consequences. A small consciousness is engulfed in mistakes and, trying to justify itself—in other words to lie to itself, actually sinks to the bottom. It can be observed through many lives how the garden of effects blossoms. Sooner or later one must be convinced of the harm of mistakes. The main touchstone will be the question, “Is there no treason?” One must in the end realize how manifold is treason. Besides the classical kiss, there may be found many subtle aspects of treason.
311. Treason is precisely the main basis of undermining by the black ones. For treason, one must know something. This relative knowledge, not strengthened by devotion, may be found on the first steps. One must know that condemnation acts like fire upon a wavering devotion. It is sad to observe with what unnoticeable deviations the disciple begins to steep himself in indifference, finding eloquent justifications. Like the blade of a knife, the heart loses its protective net. Without its sheath, the blade injures the carrier himself; and such spurs do not lead to achievement, they lead only to irritation. If one day has passed successfully in demeaning the Teacher, why may not tomorrow also be blazing with blasphemy against the Highest? And if the silver thread is broken, the blade of ossification is already irrevocably sharpened.
312. It is necessary to observe the wavering ones, for the contagion from them is great. Often they themselves are about to be submerged in the black agglomeration, yet the blasphemy disseminated by them wounds many innocent ones. You arm yourself rightly against indifference; it corrodes all beginnings, and what fires are possible from the frigidity of indifference?
313. When the spirit is filled with striving, there is no place for indifference. When the spirit is aflame, there is no place for indifference. This quality provides immunity to indifference. Only when the spirit tends to egoism can its death occur. Therefore, one should flamingly protect the spirit from indifference where the evil generated by neglected striving will nestle, whence this evil will inflict a blow that will bear fruit. It is difficult to detect the root of evil generated by indifference. Only in endless vigilant striving can one find protection for construction. Hence, while constructing great works, one must understand that egoism and indifference are inadmissible.
364. The Chalice will reflect each wavering of the spirit.
413. We protect only those upon the right path. When someone wavers in darkness, he falls out of the area of the Ray.
428. One must learn to address oneself to Hierarchy as the most immutable. What power the invocation of Hierarchy can give one, without waste and wavering! But these waverings, though swifter than a heartbeat, can sting the consciousness worse than a deadly viper. One must accustom oneself to constant communion with Hierarchy. Only thus is the nest of life built in the heart.
450. The realization of the immutability of the plan directs each trend of thought to Truth. Creativeness of the spirit demands a saturated onward striving; therefore each wavering carries away a constructive approach. The fundamental quality of creativeness is the direct following of the Hierarchy. Only thus can it be affirmed that the path will lead to the highest attainments.
30. Why do so many experiments remain without result? First of all, on account of impatience and the lack of desire to assume responsibility. Sometimes We are reproached that help did not come in time. But instead of a reproach, the one who asked should remember how prematurely he deviated or considered the load excessive. We deplore it greatly when we see faint-hearted deviations or an unwillingness to place oneself on the edge of a precipice. But how to strain the energy if not by an extreme situation? Such situations ought only to be considered not as the end, but as the beginning.
70. Many of the most insistent transmissions are converted into uncertain wavering. One can observe how even worthy spirits often do not apply the given Indication in time, and how trivial are the obstructing circumstances. The actions and habits are incommensurate when compared with the transmissions from Above.
260. The silver thread is tautened by the power of striving, hence one must know the meaning of balance, lest one burden the thread of Hierarchy through faltering. The thread will not break when tautened. For even a straw resists as long as it is not bent. The silver thread is founded upon the law of concatenation, but if someone does not refrain from hasty fluctuations, he usually cannot hold the link.
283. One is astonished at the waverings of the spirit. One becomes indignant at the way in which the best are met with threats and hatred, as though Earth itself strove to disintegration! Of course the mad ones do not behold all the luminous warriors and let the dark ones drag them down into the abyss. Thus, one must fortify oneself with all strength through the Hierarchy.
334. Ask a clever man what has most often warned him of danger, safeguarded him against errors and deviations. An honest man will say the heart.
444. The heart is set out like an anchor in a storm, and it is not difficult to approach the fiery Yoga of the Heart. First, one should sense the great battle and the threatening peril which gathers over Earth. Second, one should regard one’s own heart as a refuge. And third, one should be affirmed upon Hierarchy. It would seem that these conditions are not difficult. But so often we prefer the deviations, and even prefer deceit, rather than to turn to the simplest ways.
467. Good deeds do not include heinous negligence.
468. The heart is aware of where there is deviation.
485. During the Great Battle one must be very much on one’s guard. The chief consideration will be the conviction that behind one is the threat of wavering, which begets treason.
498. Refutation of the Teaching may be of many forms. Some cannot assimilate the Teaching at all, just as they refuse in general to accept wise counsel. But it is much more dangerous for him who understands the value of the Teaching, yet who consciously refutes it, because he is already in the service of darkness. It is the same with people in whom already the most manifest strivings suddenly deviate. This occurs because of deficient education of the heart.
515. It is dangerous not to feel any responsibility. To be a temporary traveler is also dangerous, for we are all just timeless beings bent upon ascent, like propelled heavenly bodies. Hence, each apostasy is abnormal, as are crime and evil. Each one ascends according to his nature, and responsibility becomes not a burden, but wings. Yet as soon as one wavers, the same responsibility becomes a millstone about one’s neck.
536. One can also notice a decline of the fires upon the slightest deviation from Hierarchy. As a whirlwind extinguishes the torches, the deviation into the abyss of Chaos destroys the fires of the heart.
561. One must accept the foundation of the heart and understand the significance of the focus. Digressions are unfit.
578. Human qualities must be regarded very sensitively. The deaf and dumb sometimes affect strange gestures, for they cannot find any other forms of expression because of their limitations. But, are not people who do not know the heart similarly limited? One should not laugh at such poverty, but unnoticeably and patiently impel it forward toward an image worthy of expression. The same tolerance must be manifested for all ugliness. The present time demands different conditions in all of life.
87. One can place the Teaching of Fire into the foundation of each day. So long as we wander among illusory allurements we will not be affirmed in the sole basis of life, and thus will not come close to ascent. I have in mind those wavering ones who not only lose their own path but who also impede the movements of their near ones. The waverer not only dissipates his own treasures but also plunders that of others. It is frightful to see how the manifestation of doubt contradicts all the fiery foundations. In this, observe that the waverer usually does not doubt himself, but others only, and thus he gives admittance to decomposition.
88. It need not be thought that only karmic conditions create wavering. Often the cause must be sought in obsession. The waverer himself thinks that he must proceed warily—but as if this anxiety concerned only himself! The past of many waverers would be instructive for the schools.
89. In schools one should not read only about heroes. Examples of the fate of a few anonymous waverers would be worthwhile. The bright flame of achievement would shine still more by comparison with the fate of the extinguishers.
90. Rejected possibilities can be discussed not only morally but also chemically. In truth, what words are adequate to describe the destruction of an already formed reaction when precious fiery energy, gathered by great and lengthy labor, is ignorantly dissipated? But these fiery particles, invoked for a definite combination, remain discordant for a long time, and double effort is required to again utilize them for creation. I repeat, it is inadmissible to violate someone’s spiritual festival.
135. To give, to assist, and even to guide, without infringing upon the personality—this is a difficult task. Each one must confront this solution. Thought-creativeness, devoid of self, provides the way out of these labyrinths. Kindness, cordiality, and cooperation likewise help, but the fog of unsteadiness is a particularly poor guide.
148. There exists a certain intermediate condition of the spirit, which, like a cloud, enshrouds our consciousness—this is confusion of the spirit. It is that same wavering which breeds the cloud of doubts. The clarity of reception fades not only because of the receiver’s own confusion but also from that of those about him and bound to him by karma.
149. When the photographing of auras shall be instituted, it will be possible to see a significant phenomenon. The aura in complete repose will be equal in intensity to the aura in great shock. But on the other hand the waves of the intermediate reactions recall the shaking of a dusty sack. That is why I so protect you from petty waverings and discords. One can picture the gray spots of dissension which, like a canopy, conceal the light of possibilities.
272. Each unlawful deviation and destruction arouses the so-called black fire.
384. Let each wavering put us to shame! How dangerous it is to stumble when one is carrying fire!
543. Why should evil sometimes seem to be the victor? Only because of the instability of good.
See also: Fiery World I, paragraph 99.
172. Due to unsteadiness of thought people see neither joy nor danger. But let us ask them always to ponder when the heart whispers about threats or about new joy.
233. The Leader is not dismayed by apparent failures, as he knows that the quantity of good can fill up any abyss. He will perceive any swerving from the path, yet it will but give him one more possibility to visit a new region.
314. Steadfast is he who has devoted himself to the Highest. If there is any wavering in him, it means there has not been a true conception about the Highest. The spirit who is unable to picture to himself the Fiery Grandeur does not know how to ascend to the Highest. Let us repeat that any fear of Fire is already a spiritual blindness.
406. Cooperation based on personal feelings is not steadfast. Besides respect for the labor itself, reverence for Hierarchy is indispensable. Under the whirl of personal feelings people will bob about like cork manikins, and will jostle each other and be occupied with spasmodic actions. But each labor, in its very nature, does not tolerate convulsions. Labor is a fiery action, but the fire must not lead to convulsions. Moreover, external personal feelings can impede recognition of new possibilities. How many beautiful actions have suffered due to transitory personal mirages! And such meditation is useful on the path to the Fiery World.
411. The path of equilibrium is attained through meditation. One should often repeat to people that reading, or even understanding is not meditation. One must become accustomed to meditation. Cognition from without must furnish the impulse for the fiery process of meditation. Fire is the great equilibrator. Absolutely consciously must one approach the Path of Balance, where there will be no more waverings and doubts—where there will be only Great Service.
See also: Fiery World II, paragraphs, 164, 437.
87. It is not easy for a wavering spirit to overcome the hordes of darkness.
267. The paths of earthly forces hold snares there where the dark forces perceive instability; but each plan of the dark forces can easily be destroyed by freeing oneself from those who are non-resistant to evil. Paths of the dark ones will follow those of Light, but where there is open access to the Light, thither the darkness cannot penetrate. For those refined, fiery strata are inaccessible to the dark ones. Paths of partial revelations do not lead to attainments. Forces of Light, directed to world construction, must therefore so flamingly arm themselves against the dark forces which attempt to penetrate into the stronghold with the formula—by thy God. On the path to the Fiery World it is necessary to repeat about these dangers, because many are the attempts to penetrate into the stronghold of Light. Thus, let us remember all the masks behind which the scratching ones are hiding.
253. Lack of steadfastness was especially condemned in antiquity. It was called ruination and was regarded with reproach, as the barrier to advancement. Wavering was considered to be ignorance and failure in the primary education. It was assumed that the disciple would not wander away from the true basis, but would continue persistently to perfect himself.
586. One should not yield to unsteadiness and impulsiveness.
17 November 1932. To those who are full of doubt and are lacking in steadfastness, I suggest writing down from the books of the Teaching everything that is said about doubt, instability and suspicion. Nowadays, there is an especially large number of these real servants of darkness. It is very useful to have at hand the definitions of all these hateful vices and to reread about them often.
7 June 1934. Every deviation (even if only temporary) from the chosen path can throw us into the power of darkness.
21 July 1934. There are many crowding at the base of the mountain and who are hoping to follow the path, but it is certain that the Teachers are not waiting for all these! For high is the summit and narrow is the path, and many will be frightened and will leave, without even traveling half the way. Only after crossing a certain point may a disciple hope to attract the attention of the Guru. As, verily, it would be a waste of time, and great a incommensurability to attend to the leapings of unstable travelers of the spirit.
23 August 1934. Only the power of devotion and the striving to serve the Great Hierarchy of Light can save from the widely spread snares of the Prince of the World.
Let us tense all our forces, so that by purity of thought we may create an impenetrable armor. The attempts of the dark ones to rend our auras are inevitable, but if the protecting net is strong enough these attacks are easily repelled without bringing any harm to us. Usually, these attacks affect our weakest organs. The aura saturated with devotion to the Hierarchy is able to resist any attack of the dark forces. But not for a single moment should we allow doubt or deviation from this focus of Light.