Foundations of Buddhism
By Helena Roerich
The Great Gotama gave to the world a complete Teaching of the perfect construction of life. Each attempt to make a god of the great revolutionist, leads to absurdity.
Previous to Gotama there was, of course, a whole succession of those who bore the common welfare, but their teachings crumbled to dust in the course of millenniums. Therefore the Teaching of Gotama should be accepted as the first teaching of the laws of matter and the evolution of the world.
Contemporary understanding of the community permits a wondrous bridge from Gotama Buddha up to the present time. We pronounce this formula neither for extolling nor for demeaning, but as an evident and immutable fact.
The law of fearlessness, the law of the renunciation of property, the law of the evaluation of labor, the law of the dignity of human personality, beyond castes and outer distinctions, the law of true knowledge, the law of love based upon self-knowledge, make of the covenants of the Teachers a continuous rainbow of the joy of humanity.
Let us construct the foundations of Buddhism in its manifested covenants. The simple Teaching, equal in beauty to the Cosmos, will dispel every suggestion of idolatry, unworthy of the great Teacher of men.
Knowledge was the leading path of all great Teachers. Knowledge will permit a free and vital approach to the great Teaching, as vitally real as is great Matter itself.
We shall not introduce the latest complexities; we shall speak briefly about those foundations that cannot be denied.